This book aims to present a holistic picture of the Chinese immigrants from Fuzhou in New York. It shows how a small village in Southeast China has expanded to New York and has undergone a transformation over the past few decades, from rural Third World peasants to ethnic entrepreneurs in a global city. Validating Marshall Sahlins’s statement that migrants can “organise the irresistible forces of the world system according to their own system of the world,” the book seeks to explain the following aspects: first, how Chinese migrants from Fuzhou built a self-governing community and provided public goods for its members. Second, how they adapted their pre-modern social relations to a market environment, creating interwoven economic networks in an ethnic economy and reshaping local culture-based economies into a distinctive form of capitalism. Third, how they transformed their religious world, adapting Chinese Buddhism and folk religion as a focus for their society and economy. Fourth, the characteristics of the migrants’ cultural identity, examining the continuities in their identity and how it has changed over time. Students and scholars in anthropology, Chinese studies and cultural studies will find this book essential reading.

This dissertation explains "citizenship" as a practice and a tradition, rather than as a concept describing exclusive belonging to a political community. Immigration is commonly a condition of exclusion from citizenship in our contemporary world, as gender and slavery, have been in the past. Usually, immigrants have to comply with a subtractive model of citizenship and forgo their attachments to their homeland and mother language in order to be part of the new, dominant culture. This model is not smooth, and almost always entails hegemonic, or even violent practices of control from the state institutions either against the first, second, or even third generation. It is precisely from the point of view of immigrants that this exclusivity is challenged, and this work focuses on transnational citizenship and communication practices of indigenous Mexican immigrants in the United States as examples for the construction of a more cosmopolitan citizenship. Those practices offer a good example of how cosmopolitan engagement across nations is constructed from below, enriching instead of limiting the conception of citizenship. Using historical research, ethnography, and content analysis, I examine how transnational citizenship and communication practices among indigenous Mexicans living in California and organizing across borders, are transforming into cosmopolitan citizenship, engaging at least two nation-states along with international organizations into their daily lives. I study the case of one pan-ethnic and multi-site organization primarily composed of indigenous Mexicans from the state of Oaxaca named Indigenous Front of Binational Organizations (FIOB). A content analysis of two indigenous immigrant media is also included, reflecting this cosmopolitan engagement.

"This book aims to present a holistic picture of the Chinese immigrants from Fuzhou in New York. It shows how a small village in Southeast China has expanded to New York and has undergone a transformation over the past few decades, from rural Third World peasants to ethnic entrepreneurs in a global city. Validating Marshall Sahlins' statement that migrants can "organise the irresistible forces of the world system according to their own system of the world", the book seeks to explain the following aspects. First, how Chinese migrants from Fuzhou built a self-governing community and provided public goods for its members. Second, how they adapted their pre-modern social relations to a market environment, creating interwoven economic networks in an ethnic economy and reshaping local culture-based economies into a distinctive form of capitalism. Third, how they transformed their religious world, adapting Chinese Buddhism and folk religion as a focus for their society and economy. Fourth, it analyses the characteristics of the migrants' cultural identity, examining the continuities in their identity and how it has changed over time. Students and scholars in anthropology, Chinese studies and cultural studies will find this book essential reading"--

Contemporary Cosmopolitanism is the first, much-needed, introduction to contemporary political cosmopolitanism. Although it has its roots in classical philosophy and politics, Cosmopolitanism has undergone a major revival in the last forty years, stirring far-reaching and intense international debates. Cosmopolitanism is a way of thought and life which entails an identification of the individual with the whole humankind, and implies a moral obligation to promote social and political justice at the global level. Contemporary cosmopolitanism reflects a global state that is already in itself highly cosmopolitan, and represents an attempt to solve the new problems raised by this situation, to reappraise a number of traditional conceptual categories in the light of changes having already occurred or that are still taking place, to develop new ones, as well as to encourage and guide political-institutional reform projects. Taraborrelli provides clear descriptions of the three main forms of contemporary cosmopolitanism – moral, political-legal and cultural – described through the thought of various figures representative of the more significant approaches: Appiah, Archibugi, Beitz, Benhabib, Bhabha, Held, Kaldor, Nussbaum, Pogge, Sousa Santos. This book provides a sound and comprehensive basis for the study of cosmopolitanism, ideal as a starting point for the discussion of issues of widespread interest such as human rights, global justice, migration, multiculturalism.

Contemporary global politics poses urgent challenges – from humanitarian, migratory and environmental problems to economic, religious and military conflicts – that strain not only existing political systems and resources, but also the frameworks and concepts of political thinking. The standard cosmopolitan response is to invoke a sense of global community, governed by such principles as human rights or humanitarianism, free or fair trade, global equality, multiculturalism, or extra-national democracy. Yet, the contours, grounds and implications of such a global community remain notoriously controversial, and it risks abstracting precisely from the particular and conflictual character of the challenges which global politics poses. The contributions to this collection undertake to develop a more fruitful cosmopolitan response to global political challenges, one that roots cosmopolitanism in the particularity and conflict of global politics itself. They argue that this ‘contestatory’ cosmopolitanism must be dialectical, agonistic and democratic: that is, its concepts and principles must be developed immanently and critically out of prevailing normative resources; they must reflect and acknowledge their antagonistic roots; and they must be the result of participatory and self-determining publics. In elaborating this alternative, the contributions also return to neglected cosmopolitan theorists like Hegel, Adorno, Arendt, Camus, Derrida, and Mouffe, and reconsider mainstream figures such as Kant and Habermas. This collection was originally published as a special edition of Critical Horizons.

The study of Cosmopolitanism has been transformed in the last 20 years and the subject itself has become highly discussed across the social sciences and the humanities. The Ashgate Research Companion to Cosmopolitanism pursues distinct theoretical orientations and empirical analyses, bringing together mainstream discussions with the newest thinking and developments on the main themes, debates and controversies surrounding the subject. The contributions are grouped into three parts, each reflecting a different analytical focus within a variety of intellectual disciplines and methodological approaches. Part I (Cultural Cosmopolitanism) is primarily concerned with the empirically-grounded aspects of cosmopolitanism which are apparent in mundane practices and lifestyle options on the micro-scale of daily interactions. It focuses on the outlooks and lived experience of ordinary individuals and groups in concrete situational contexts and social structures. Part II (Political Cosmopolitanism) sets out the main topics and issues dealt with by scholars writing within the tradition of political cosmopolitanism. Addressing timely issues such as human rights, global justice, and global democracy, it focuses on Cosmopolitanism as an ethico-political ideal and a political project to devise new forms of supranational and transnational governance. Part III (Debates) reflects the major debates and controversies on the subject and deliberately eschews any bland consensus to instead foreground the key arguments and lively intellectual discussions in play across disciplinary divisions. Featuring contributions from key thinkers in the field, including Ulrich Beck, David Held and Martha Nussbaum, this comprehensive volume will be a valuable resource for all academics and students working within this area of study.

The study of Cosmopolitanism has been transformed in the last 20 years and the subject itself has become highly discussed across the social sciences and the humanities. The Ashgate Research Companion to Cosmopolitanism pursues distinct theoretical orientations and empirical analyses, bringing together mainstream discussions with the newest thinking and developments on the main themes, debates and controversies surrounding the subject.