"First English translation of Coriolano Cippico's 'Deeds of Commander Pietro Mocenigo,' presenting an eyewitness account of the Christian-Ottoman confrontation in the latter part of the fifteenth century involving the future Ventian doge's systematic depredation of the western Anatolian shoreline; includes introduction, notes bibliography, index, maps"

The Karamanlides are Greek Orthodox Christians originally located in Central Anatolia with Turkish as their primary language. Cries and Whispers in Karamanlidika Books contains the papers presented at the First International Conference on Karamanlidika Studies (Nicosia, 11th-13th September 2008). Since the main problems of research in "Karamanlidika" are the lack of analytical studies, the absence of scholarly exchange between researchers, as well as the politicization and political manipulation of the subject, the conference was intended to bring together specialists in the field to present papers dealing expressly with the phenomenon without political dilatation and expansion. Being a first approach to the intricate subject, the conference aimed to create a scientific platform for further research and cooperation between scholars. Historians, linguists and researchers in literature were asked to pose questions concerning the production of Karamanlidika printed works and manuscripts, the reasons that determined this production, its quantity and its quality as well as the subjects who produced and assimilated it.

Mining private writings and humanist texts, Erin Maglaque explores the lives and careers of two Venetian noblemen, Giovanni Bembo and Pietro Coppo, who were appointed as colonial administrators and governors. In Venice’s Intimate Empire, she uses these two men and their families to showcase the relationship between humanism, empire, and family in the Venetian Mediterranean. Maglaque elaborates an intellectual history of Venice’s Mediterranean empire by examining how Venetian humanist education related to the task of governing. Taking that relationship as her cue, Maglaque unearths an intimate view of the emotions and subjectivities of imperial governors. In their writings, it was the affective relationships between husbands and wives, parents and children, humanist teachers and their students that were the crucible for self-definition and political decision making. Venice’s Intimate Empire thus illuminates the experience of imperial governance by drawing connections between humanist education and family affairs. From marriage and reproduction to childhood and adolescence, we see how intimate life was central to the Bembo and Coppo families’ experience of empire. Maglaque skillfully argues that it was within the intimate family that Venetians’ relationships to empire—its politics, its shifting social structures, its metropolitan and colonial cultures—were determined.

A rich, varied history of conquerors and colonizers which recognizes the centrality of Cyprus to the Mediterranean world.