Two common questions asked in archaeological investigations are: where did a particular culture come from and which living cultures is it related to? In this book, Robert A. Cook brings a theoretically and methodologically holistic perspective to his study on the origins and continuity of Native American villages in the North American midcontinent. He shows that to affiliate archaeological remains with descendant communities fully, we need to unaffiliate some of our well-established archaeological constructs. Cook demonstrates how and why Native American villages formed and responded to events such as migration, environment, and agricultural developments. He focuses is on the big picture of cultural relatedness over broad regions and the amount of social detail that can be gleaned from archaeological and biological data, as well as oral histories.

Two common questions asked in archaeological investigations are: where did a particular culture come from, and which living cultures is it related to? In this book, Robert A. Cook brings a theoretically and methodologically holistic perspective to his study on the origins and continuity of Native American villages in the North American Midcontinent. He shows that to affiliate archaeological remains with descendant communities fully we need to unaffiliate some of our well-established archaeological constructs. Cook demonstrates how and why Native American villages formed and responded to events such as migration, environment and agricultural developments. He focuses on the big picture of cultural relatedness over broad regions and the amount of social detail that can be gleaned from archaeological and biological data, as well as oral histories.

Cook demonstrates that we can better allow for affiliation of archaeological sites with living descendants by more fully examining the complexity of the past.

Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. Focussing on agricultural production, mobility, consumption, and settlement patterns, Iva Peša reassesses existing explanations of social change in Central Africa.

Honorable Mention, Southern Anthropological Society James Mooney Award Native American populations both accommodated and resisted the encroachment of European powers in southeastern North America from the arrival of Spaniards in the sixteenth century to the first decades of the American republic. Tracing changes to the region’s natural, cultural, social, and political environments, Charles Cobb provides an unprecedented survey of the landscape histories of Indigenous groups across this critically important area and time period.  Cobb explores how Native Americans responded to the hardships of epidemic diseases, chronic warfare, and enslavement. Some groups developed new modes of migration and travel to escape conflict while others built new alliances to create safety in numbers. Cultural maps were redrawn as Native communities evolved into the groups known today as the Cherokee, Choctaw, Creek, Chickasaw, Catawba, and Seminole peoples. Cobb connects the formation of these coalitions to events in the wider Atlantic World, including the rise of plantation slavery, the growth of the deerskin trade, the birth of the consumer revolution, and the emergence of capitalism.  Using archaeological data, historical documents, and ethnohistorical accounts, Cobb argues that Native inhabitants of the Southeast successfully navigated the challenges of this era, reevaluating long-standing assumptions that their cultures collapsed under the impact of colonialism. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney

Tewa Worlds tells a history of eight centuries of the Tewa people, set among their ancestral homeland in northern New Mexico. Bounded by four sacred peaks and bisected by the Rio Grande, this is where the Tewa, after centuries of living across a vast territory, reunited and forged a unique type of village life. It later became an epicenter of colonialism, for within its boundaries are both the ruins of the first Spanish colonial capital and the birthplace of the atomic bomb. Yet through this dramatic change the Tewa have endured and today maintain deep connections with their villages and a landscape imbued with memory and meaning. Anthropologists have long trekked through Tewa country, but the literature remains deeply fractured among the present and the past, nuanced ethnographic description, and a growing body of archaeological research. Samuel Duwe bridges this divide by drawing from contemporary Pueblo philosophical and historical discourse to view the long arc of Tewa history as a continuous journey. The result is a unique history that gives weight to the deep past, colonial encounters, and modern challenges, with the understanding that the same concepts of continuity and change have guided the people in the past and present, and will continue to do so in the future. Focusing on a decade of fieldwork in the northern portion of the Tewa world—the Rio Chama Valley—Duwe explores how incorporating Pueblo concepts of time and space in archaeological interpretation critically reframes ideas of origins, ethnogenesis, and abandonment. It also allows archaeologists to appreciate something that the Tewa have always known: that there are strong and deep ties that extend beyond modern reservation boundaries.

The emergence of village societies out of hunter-gatherer groups profoundly transformed social relations in every part of the world where such communities formed. Drawing on the latest archaeological and historical evidence, this volume explores the development of villages in eastern North America from the Late Archaic period to the eighteenth century. Sites analyzed here include the Kolomoki village in Georgia, Mississippian communities in Tennessee, palisaded villages in the Appalachian Highlands of Virginia, and Iroquoian settlements in New York and Ontario. Contributors use rich data sets and contemporary social theory to describe what these villages looked like, what their rules and cultural norms were, what it meant to be a villager, what cosmological beliefs and ritual systems were held at these sites, and how villages connected with each other in regional networks. They focus on how power dynamics played out at the local level and among interacting communities. Highlighting the similarities and differences in the histories of village formation in the region, these essays trace the processes of negotiation, cooperation, and competition that arose as part of village life and changed societies. This volume shows how studying these village communities helps archaeologists better understand the forces behind human cultural change.