Landscapes are not just backdrops to human action; people make them and are made by them. How people understand and engage with their material world depends upon particularities of time and place. These understandings are dynamic, variable, contradictory and open-ended. Landscapes are thus always evolving and are often volatile and contested. They are also always on the move - people may or may not be rooted, but they have 'legs'. From prehistoric times onwards people have travelled, but the process of people-on-the-move - as tourists, or on global business, as migrant workers or political or economic refugees - has vastly accelerated. How and why do people who share the same landscape have different and often violently opposed ways of understanding its significance? How do people-on-the-move make sense of the unfamiliar? How do they create a sense of place? How do they rework the memories of places left behind? There is nothing easeful about the landscapes discussed in this book, which are often harsh-edged and troubled both socially and politically. The contributors tackle contested notions of landscape to explain the key role it plays in creating identity and shaping human behaviour. This landmark study offers an important contribution towards an understanding of the complexity of landscape.

The book uses Athens as a case study to identify the key features of urban anti-poverty policies in Greece and to discuss them in relation to policy developments in the crisis-ridden countries of Southern Europe. The idea of contested landscapes shapes the focus of the book on urban poverty and homelessness. Contested landscapes refer to the complex dynamics between visible and invisible poverty and to competing strategies on how to address them. The book takes a path-dependent view on the development of post-welfare arrangements, devolution, and pluralism that are being shaped by both neoliberal mentality, solidarity and communitarian practices. The authors draw on their own research and advocacy background in New York and Athens to shape their conceptual and methodological tools; however, rather than uncritically ‘importing’ North American and North European concepts to Greece, the book highlights the significance of distinctive Mediterranean features for analysing homelessness and anti-poverty policies. This will be a useful read for academics policy makers in areas of urban studies, sociology, social policy, human geography and anthropology.

Winner of the 1998 Distinguished Scholarship Award of the Section on Marxist Sociology of the American Sociological Association Homeless persons find themselves excluded, repressed, and displaced in all sectors of everyday life--from punitive police and city zoning practices to media stereotypes. Wandering through the streets of developing cities, these poorest of the poor have no place to go. More and more, these city developments are not simply accepted passively; rather, resistance by organized homeless groups--civil protests, squatting, and legal advocacy--spread as conditions of everyday life deteriorate for the very poor. Out of Place: Homeless Mobilizations, Subcities, and Contested Landscapes details the development of two organized homeless resistances in two different cities. From the redevelopment protesters and squatting activities of the Student-Homeless Alliance in San Jose to the squatter camps of Tranquility City in Chicago, the differences and similarities between both groups are highlighted within the context of city redevelopment policies. Wright argues for considering homelessness not merely as an issue for social welfare, but first and foremost as a land use issue directly connected to issues of gentrification, displacement, and the cultural imaginings of what the city should look like by those who have the power to shape its development. How the homeless combat the restructurings of everyday life, how they attempt to establish a "place" is understood within the context of tactical resistances. Questions of collective identity and collective action are raised as a result of the successful organizing efforts of homeless groups who refuse to be victims. The struggle between individual and collective forms of empowerment is highlighted, with the conclusions pointing to the necessity to rethink and go beyond the traditional solutions of more housing and job training.

This book examines the politics of landscape and heritage by focusing on the example of Great Zimbabwe National Monument in southern Zimbabwe. The controversy that surrounded the site in the early part of the 20th century, between colonial antiquarians and professional archaeologists, is well reported in the published literature. Based on long term ethnographic field work around Great Zimbabwe, as well as archival research in NMMZ, in the National Archives of Zimbabwe, and several months of research at the World Heritage Centre in Paris, this new book represents an important step beyond that controversy over origins, to focus on the site's position in local contests between, and among individuals within, the Nemanwa, Charumbira and Mugabe clans over land, power and authority. To justify their claims, chiefs, spirit mediums and elders of each clan make appeals to different, but related, constructions of the past. Emphasising the disappearance of the 'Voice' that used to speak there, these narratives also describe the destruction, alienation and desecration of Great Zimbabwe that occurred, and continues, through the international and national, archaeological and heritage processes and practices by which Great Zimbabwe has become a national and world heritage site today.

Conflict Landscapes explores the long under-acknowledged and under-investigated aspects of where and how modern conflict landscapes interact and conjoin with pre-twentieth century places, activities, and beliefs, as well as with individuals and groups. Investigating and understanding the often unpredictable power and legacies of landscapes which have seen (and often still viscerally embody) the consequences of mass death and destruction, the book shows, through these landscapes, the power of destruction to preserve, refocus, and often reconfigure the past. Responding to the complexity of modern conflict the book offers a coherent, integrated, and sensitized hybrid approach which calls on different disciplines where they overlap in a shared common terrain. Dealing with issues such as memory, identity, emotion, and wellbeing the chapters tease out the human experience of modern conflict and its relationship to landscape. Conflict Landscapes will appeal to a wide range of disciplines involved in studying conflict such as archaeology, anthropology, material culture studies, art history, cultural history, cultural geography, military history, and heritage and museum studies.

In 2001 the Chinese government announced that the precise location of Shangrila�a place that previously had existed only in fiction�had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region�s landscapes. Mapping Shangrila advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural economies, political ecologies of resource use, subjectivities, and interethnic relations. Chapters illuminate topics such as the role of Han and Tibetan literary representations of border landscapes in the formation of ethnic identities; the remaking of Chinese national geographic imaginaries through tourism in the Yading Nature Reserve; the role of The Nature Conservancy and other transnational environmental organizations in struggles over culture and environmental governance; the way in which matsutake mushroom and caterpillar fungus commodity chains are reshaping montane landscapes; and contestations over the changing roles of mountain deities and their mediums as both interact with increasingly intensive nature conservation and state-sponsored capitalism.

Landscapes are not just backdrops to human action; people make them and are made by them. How people understand and engage with their material world depends upon particularities of time and place. These understandings are dynamic, variable, contradictory and open-ended. Landscapes are thus always evolving and are often volatile and contested. They are also always on the move - people may or may not be rooted, but they have 'legs'. From prehistoric times onwards people have travelled, but the process of people-on-the-move - as tourists, or on global business, as migrant workers or political or economic refugees - has vastly accelerated. How and why do people who share the same landscape have different and often violently opposed ways of understanding its significance? How do people-on-the-move make sense of the unfamiliar? How do they create a sense of place? How do they rework the memories of places left behind? There is nothing easeful about the landscapes discussed in this book, which are often harsh-edged and troubled both socially and politically. The contributors tackle contested notions of landscape to explain the key role it plays in creating identity and shaping human behaviour. This landmark study offers an important contribution towards an understanding of the complexity of landscape.