This book offers a broad-based, contemporary perspective on Bible translation in terms of academic areas foundational to the endeavor: translation studies, communication theory, linguistics, cultural studies, biblical studies and literary and rhetorical studies. The discussion of each area is geared towards non-specialists, to introduce them to notions, trends and tools that can contribute to their understanding of translation. The Bible translator is encouraged to appreciate various approaches to translation in view of the wide variety of communicative, organizational and sociocultural situations in which translation occurs. However, literary representation of the Scriptures receives special attention since it has been neglected in earlier, influential works on Bible translation. In addition to useful introductory and concluding sections, the book consists of six chapters: Scripture Translation in the Era of Translation Studies; Translation and Communication; The Role of Culture in Communication; Advances in Linguistic Theory and their Relavance to Translation; Biblical Studies and Bible Translation; and A Lterary Approach to Biblical Text Analysis and Translation. The authors are translation consultants for the United Bible Societies. They have worked with translation projects in various media and in languages ranging from ones of a few hundred speakers to international ones, in Africa, the Americas and Asia.

Translation is a fundamental aspect of biblical scholarship and an ever-present reality in a global context. Scholars interested in more than linguistically oriented translation problems of a traditional nature often struggle to find an interdisciplinary venue in which to share their work. These essays, by means of critical engagement with the translation, translation practices, and translation history of texts relevant to the study of Bible and ancient and modern Christianity, explore theoretical dimensions and contemporary implications of translations and translation practice. The contributors are George Aichele, Roland Boer, Virginia Burrus, Alan Cadwallader, K. Jason Coker, John Eipper, Scott S. Elliott, Raj Nadella, Flemming A. J. Nielsen, Christina Petterson, Naomi Seidman, Jaqueline du Toit, Esteban Voth, and Matt Waggoner.

The New Testament for the Twenty-First Century Many readers of the New Testament have grown overly familiar with the biblical text, losing sight of the wonder and breadth of its innovative ideas and world-changing teachings about the life and role of Jesus of Nazareth. In The Kingdom New Testament, N. T. Wright, author and one of the world’s leading New Testament scholars, offers an all-new English translation that invigorates these sacred texts and allows contemporary readers to encounter these historic works afresh. The original Greek text is vibrant, alive, and active, and Wright’s translation retains that spirit by providing a new English text for the twenty-first-century reader. At the same time, based on his work as a pioneering interpreter of the Bible, Wright also corrects other translations so as to provide more accurate representations of the original writers’ intent. The Kingdom New Testament features consistent use of gender-neutral language and a more “popular-level” language matching character of the original Greek, while maintaining the vibrancy and urgency of the original work. It will help the next generation of Christians acquire a firsthand understanding of what the New Testament had to say in its own world, and what it urgently has to say in ours. Features: Complete text of the Kingdom New Testament—a fresh, new translation by N. T. Wright Preface by N. T. Wright Dozens of maps throughout the text Paragraph headings

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

For Christians from New Testament times on, the Bible has almost everywhere been a translated Bible. For eighteen centuries it was normally translated into new languages by native speakers, but with the beginning of the nineteenth century and the modern missionary movement came a burst of missionary translation around the world. As missionary churches were established and as societies worldwide were affected by the gospel, people studied the translations, preached from them, and recounted stories to their children. In many societies these translations were the foundation for Christian communities, for theology (including indigenous theologies), and a powerful stimulus to modernization and even secularization reaching beyond the Christian community.Smalley contends that the theological presuppositions of these missionary translators varied widely. He argues that some missionary translators were insightful scholars who probed deeply into the languages and cultures in which they were working; others were unable to transcend the perspective their own culture prescribed for them. Earlier missionaries did not always have a clearly formulated theory of translation or an understanding of what they were doing and why. Eventually, however, a theoretical model was developed, a model that the majority of translators (both missionary and nonmissionary) now use. Smalley maintains that the task of Bible translation is now passing out of the hands of missionaries and back into the hands of native speakers, casting the missionary translator into significantly changed roles in the translation process.