This book contains scholarly articles by academicians and activists offering meaningful critiques on various aspects of writings by Adivasis, their way of life, and the reception/implications of these writings based on disciplines such as social psychology, cultural studies, political science, sociology, anthropology and cognitive linguistics. The contributors have put in sincere efforts to explain the critical or historical theory which their articles are couched in. While the first few articles offer critical analyses of writings by Adivasi and non-Adivasi writers, inadequate representation of writings by Adivasi writers and activists in university syllabi across Kerala, issues of publication, reception and the importance of translation, comparative analysis of novels by Adivasi and indigenous writers, ethics of reading Adivasi literature, case study of the writings of an independent researcher of Adivasi history, ecocritical analysis of the poems of a poet largely belonging to the oral tradition, the last two articles are empirical observations of activists, who are actively involved in the cultural sphere of the Adivasis in India and outside, on the need for inter-tribal councils and the importance of orality. The book aims to facilitate academicians, scholars, researchers and students by providing fresh and unexplored critical perspectives on subjects related to contemporary Adivasi writings and culture in India.

The present anthology which covers eighteen well-explored articles on tribal perspectives in India, assesses critically the tribal art, culture and literature. It also endeavours to bring into surface issues and challenges faced by Indian tribes in reference to their life and hardships, policies adopted by government for their development and problems in their implementation. The book as a whole tries to meet all crucial aspects of Indian tribes. Hopefully the book would serve to larger section of humanity laying bare many hidden facts related to tribal life and culture.

Adivasis have principally been studied in the context of rebellion, environmental history and the politics of identity. However, preoccupations with definitions and notions of identity, while important in themselves, tend to shift attention away from the inner lives of these communities. This book deals with different aspects of the histories of adivasi communities -- from Rajasthan in the west to Bengal and Orissa in the east. The essays in this book discuss a range of issues affecting the socio-economic and cultural life of adivasis and explore the long term continuities and discontinuities between different political regimes. They also reflect some of the new concerns that have come up relating to methodology and sources, historiography and colonial concerns, the impact of missionaries, gender issues, the agrarian situation, famines and migration. Some of the issues addressed in this volume are the genesis and development of 'tribal' studies in India during the colonial period; the peasantization of adivasi groups and their assimilation within the Hindu caste fold as reflected in Tulsidas' Ramcharitmanas; the work of the Protestant missions among the Santals of Chotanagpur; the social and ritual relations between the Bhils and the Rajput ruling dynasties of Dungarpur in southern Rajasthan; the aspect of agrarian change among the Hos of Singhbhum; the factors behind the migration from Chotanagpur, its nature and organization and its impact upon the adivasi village community; the question of women's agency in colonial Chotanagpur; and an exploration of land rights, witchcraft, employment patterns and how women challenged patriarchy in their everyday lives; and the impact of globalisation and liberalization upon adivasis in contemporary India. The book will be of use to students and scholars of history, anthropology and sociology and also to policy-planners.

Since the 1990s, the Indigenous movement worldwide has become increasingly relevant to research in India, re-shaping the terms of engagement with Adivasi (Indigenous/tribal) peoples and their pasts. This book responds to the growing need for an inter-disciplinary re-assessment of Tribal studies in postcolonial India and defines a new agenda for Adivasi studies. It considers the existing conceptual and historical parameters of Tribal studies, as a means of addressing new approaches to histories of de-colonization and patterns of identity-formation that have become visible since national independence. Contributors address a number of important concerns, including the meaning of Indigenous studies in the context of globalised academic and political imaginaries, and the possibilities and pitfalls of constructions of indigeneity as both a foundational and a relational concept. A series of short editorial essays provide theoretical clarity to issues of representation, resistance, agency, recognition and marginality. The book is an essential read for students and scholars of Indian Sociology, Anthropology, History, Cultural Studies and Indigenous studies.

This volume presents an overview of the relationship between the state, law, and Adivasis that have experienced a profound political shift due to privatization of natural resources. It discusses the role of the corporates and its impact on livelihoods of the Adivasis in India. For the Indian state, a significant challenge is to establish a new normative framework for indigenous autonomy based on the values of equality and sustainability. This calls for recognition of the right to self-determination and exercise of collective rights of the Adivasis. The chapters in this volume examine: • 'Exclusion' as a useful framework for analyzing the various axes of inequality that affect the Adivasi communities • How state, development, and Adivasi politics play out in entangled ways in the social, political and legal domains • The interplay of and the deep tension between the promise of legal protection and the realities of inadequate implementation.

In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.