In Consciousness and the Existence of God , JP Morelandargues that the existence of finite, irreducible consciousness (or its regular, law-like correlation with physical states) provides evidence for the existence of God. Considering Searle's contingent correlation, O'Connor's emergent necessitation, and Nagel's mysterian "naturalism," Moreland concludes that these versions of naturalism should be rejected in favor of what he calls"the Argument from Consciousness."

Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan. Brain, Consciousness, and God is a constructive critique of neuroscientific research on human consciousness and religious experience. An adequate epistemology—a theory of knowledge—is needed to address this topic, but today there exists no consensus on what human knowing means, especially regarding nonmaterial realities. Daniel A. Helminiak turns to twentieth-century theologian and philosopher Bernard Lonergan’s breakthrough analysis of human consciousness and its implications for epistemology and philosophy of science. Lucidly summarizing Lonergan’s key ideas, Helminiak applies them to questions about science, psychology, and religion. Along with Lonergan, eminent theorists in consciousness studies and neuroscience get deserved, detailed attention. Helminiak demonstrates the reality of the immaterial mind and, addressing the Cartesian “mind-body problem,” explains how body and mind could make up one being, a person. Human consciousness is presented not only as awareness of objects, but also as self-presence, the self-conscious experience of human subjectivity, a spiritual reality. Lonergan’s analyses allow us to say exactly what “spiritual” means, and it need have nothing to do with God. Daniel A. Helminiak is Professor of Psychology at the University of West Georgia. He is the author of many books, including Religion and the Human Sciences: An Approach via Spirituality and The Human Core of Spirituality: Mind as Psyche and Spirit, both also published by SUNY Press.

Is there really a God, and if so, what is God actually like? Is there an afterlife, and if so, is there such a thing as eternal punishment for unrepentant sinners, as many orthodox Christians and Muslims believe? And is it really true that our unconscious minds are connected to a higher spiritual reality, and if so, could this higher spiritual reality be the very same thing that religionists call "God"? In his latest book, Raymond M. Smullyan invites the reader to explore some beautiful and some horrible ideas related to religious and mystical thought. In Part One, Smullyan uses the writings on religion by fellow polymath Martin Gardner as the starting point for some inspired ideas about religion and belief. Part Two focuses on the doctrine of Hell and its justification, with Smullyan presenting powerful arguments on both sides of the controversy. "If God asked you to vote on the retention or abolition of Hell," he asks, "how would you vote?" Smullyan has posed this question to many believers and received some surprising answers. In the last part of his treasurable triptych, Smullyan takes up the "beautiful and inspiring" ideas of Richard Bucke and Edward Carpenter on Cosmic Consciousness. Readers will delight in Smullyan's observations on religion and in his clear-eyed presentation of many new and startling ideas about this most wonderful product of human consciousness.

Does God exist? What are the various arguments that seek to prove the existence of God? Can atheists refute these arguments? The Existence of God: A Philosophical Introduction assesses classical and contemporary arguments concerning the existence of God: the ontological argument, introducing the nature of existence, possible worlds, parody objections, and the evolutionary origin of the concept of God the cosmological argument, discussing metaphysical paradoxes of infinity, scientific models of the universe, and philosophers’ discussions about ultimate reality and the meaning of life the design argument, addressing Aquinas’s Fifth Way, Darwin’s theory of evolution, the concept of irreducible complexity, and the current controversy over intelligent design and school education. Bringing the subject fully up to date, Yujin Nagasawa explains these arguments in relation to recent research in cognitive science, the mathematics of infinity, big bang cosmology, and debates about ethics and morality in light of contemporary political and social events. The book also includes fascinating insights into the passions, beliefs and struggles of the philosophers and scientists who have tackled the challenge of proving the existence of God, including Thomas Aquinas, and Kurt Gödel - who at the end of his career as a famous mathematician worked on a secret project to prove the existence of God. The Existence of God: A Philosophical Introduction is an ideal gateway to the philosophy of religion and an excellent starting point for anyone interested in arguments about the existence of God.

This work addresses the challenge of contemporary materialism for thinking about God. The book examines contemporary theories of consciousness and defends a non-materialist theory of persons, subjectivity and God. A version of dualism is articulated that seeks to avoid the fragmented outlook of most dualist theories. Dualism is often considered to be inadequate both philosophically and ethically, and is seen as a chief cause of denigrating the body and of promoting individualism and scepticism. Charles Taliaferro defends a holistic understanding of the person-body relationship in which the two are distinguishable yet integrally related. This integrated dualism is spelled out in a way that avoids the ethical and philosophical problems associated with other dualistic accounts, especially in its Platonic and Cartesian forms. A defence is then made of the intelligibility of thinking about God as non-physical, yet integrally present to creation. Charles Taliaferro is co-editor of the forthcoming A Companion to Philosophy of Religion, with Philip Quinn. He has had work published in, among others, The Philosophical Quarterly, Metaphilosophy, Philosophy and Phenomenological Research, and Philosophia.

Stenger alternates his discussions of popular spirituality with a survey of what the findings of 20th-century physics actually mean in laypersons terms--without equations.