This book engages the ways African American authors have shifted, recycled, and reinvented the conjure woman in fiction. Kameelah Martin Samuel traces her presence and function in twentieth-century literature through historical records, oral histories, blues music, and collections of African American folklore.

This book engages the ways African American authors have shifted, recycled, and reinvented the conjure woman in fiction. Kameelah Martin Samuel traces her presence and function in twentieth-century literature through historical records, oral histories, blues music, and collections of African American folklore.

This collection of essays explains the emergence of black women novelists in contemporary American literature and the cultural and personal influences that made it possible for them to find their literary authority. Beginning with the 19th century origins of the tradition--the autobiographical writings and slave narratives--the volume discusses individual writers such as Pauline Hopkins, Jessie Redmon Fauset, Ann Petry and Octavia Butler; the aggregate significance of fiction by black women; and their influence on each other. Novels examined include Toni Cade Bambara's The Salt Eaters, Ann Petry's The Street, and Toni Morrison's Song of Solomon and The Bluest Eye. ISBN 0-253-31407-0 : $29.95; ISBN 0-253-20360-0 (pbk.) : $10.95.

From the earliest slave narratives to modern fiction by the likes of Colson Whitehead and Jesmyn Ward, African American authors have drawn on African spiritual practices as literary inspiration, and as a way to maintain a connection to Africa. This volume has collected new essays about the multiple ways African American authors have incorporated Voodoo, Hoodoo and Conjure in their work. Among the authors covered are Frederick Douglass, Shirley Graham, Jewell Parker Rhodes, Zora Neale Hurston, Richard Wright, Ntozake Shange, Rudolph Fisher, Jean Toomer, and Ishmael Reed.

In the twenty-first century, American popular culture increasingly makes visible the performance of African spirituality by black women. Disney’s Princess and the Frog and Pirates of the Caribbean franchise are two notable examples. The reliance on the black priestess of African-derived religion as an archetype, however, has a much longer history steeped in the colonial othering of Haitian Vodou and American imperialist fantasies about so-called ‘black magic’. Within this cinematic study, Martin unravels how religious autonomy impacts the identity, function, and perception of Africana women in the American popular imagination. Martin interrogates seventy-five years of American film representations of black women engaged in conjure, hoodoo, obeah, or Voodoo to discern what happens when race, gender, and African spirituality collide. She develops the framework of Voodoo aesthetics, or the inscription of African cosmologies on the black female body, as the theoretical lens through which to scrutinize black female religious performance in film. Martin places the genre of film in conversation with black feminist/womanist criticism, offering an interdisciplinary approach to film analysis. Positioning the black priestess as another iteration of Patricia Hill Collins’ notion of controlling images, Martin theorizes whether film functions as a safe space for a racial and gendered embodiment in the performance of African diasporic religion. Approaching the close reading of eight signature films from a black female spectatorship, Martin works chronologically to express the trajectory of the black priestess as cinematic motif over the last century of filmmaking. Conceptually, Martin recalibrates the scholarship on black women and representation by distinctly centering black women as ritual specialists and Black Atlantic spirituality on the silver screen.

Full text. This collection of short stories is first Chesnutt's book and an important work of African American literature. The seven stories deal with the racial issues facing the South after the war, often through the comments of the character of Uncle Julius McAdoo. A freed slave, he tells the stories to John and Annie, a white couple from the North, who are visiting in their search for property, as they are thinking of moving south (because of Annie's health) and of buying an old plantation in "Patesville", North Carolina. Uncle Julius's stories are derived from African-American folk tales and include many supernatural occurrences built around hoodoo conjuring traditions. They are less idealistic and romanticized than John's understanding of Southern culture. They tell of black resistance to and revenge against white culture. The stories' basis in folk traditions earned publication of the collection. Chesnutt had originally submitted a proposed collection that included only two or three conjure tales, but the editors felt that these were the best and most innovative part of the collection. They asked him to write more in order to have enough for a full book.

The Conjure Woman is a collection of short stories by American writer Charles W. Chesnutt. It is Chesnutt's first book, and an important work of African American literature. The seven stories deal with the racial issues facing the South after the war, often through the comments of the character of Uncle Julius McAdoo. A freed slave, he tells the stories to John and Annie, a white couple from the North, who are visiting in their search for property, as they are thinking of moving south (because of Annie's health) and of buying an old plantation in "Patesville", North Carolina. Uncle Julius's stories are derived from African-American folk tales and include many supernatural occurrences built around hoodoo conjuring traditions.