In 1999, a seemingly incongruous collection of protestors converged in Seattle to shut down the meetings of the World Trade Organization. Union leaders, environmentalists dressed as endangered turtles, mainstream Christian clergy, violence-advocating anarchists, gay and lesbian activists, and many other diverse groups came together to protest what they saw as the unfair power of a nondemocratic elite. But how did such strange bedfellows come together? And can their unity continue? In 1972--another period of social upheaval--sociologist Colin Campbell posited a "cultic milieu": An underground region where true seekers test hidden, forgotten, and forbidden knowledge. Ideas and allegiances within the milieu change as individuals move between loosely organized groups, but the larger milieu persists in opposition to the dominant culture. Jeffrey Kaplan and Helene Loow find Campbell's theory especially useful in coming to grips with the varied oppositional groups of today. While the issues differ, current subcultures often behave in similar ways to deviant groups of the past. The Cultic Milieu brings together scholars looking at racial, religious and environmental oppositional groups as well as looking at the watchdog groups that oppose these groups in turn. While providing fascinating information on their own subjects, each essay contributes to a larger understanding of our present-day cultic milieu. For classes in the social sciences or religious studies, The Cultic Milieu offers a novel way to look at the interactions and ideas of those who fight against the powerful in our global age.

"Book one, Delusion is a record of how her parents met, married, and decided to follow The Elder. It details the trauma she experienced between the ages of four and six. It shows why the colony moved from their 2,005 acres in Tennessee. Deception begins in Mississippi where the colony moved to a cotton plantation in the delta. It records her childhood from age six to sixteen. Deliverance will show what transpired in the summer of 1964 when she was forced from the isolated cult environment--all she knew--and cast into a foreign world of culture shock all right here in America."--Book two, p. 4 of cover.

In Mystics and Messiahs--the first full account of cults and anti-cult scares in American history--Philip Jenkins shows that, contrary to popular belief, cults were by no means an invention of the 1960s. In fact, most of the frightening images and stereotypes surrounding fringe religious movements are traceable to the mid-nineteenth century when Mormons, Freemasons, and even Catholics were denounced for supposed ritualistic violence, fraud, and sexual depravity. But America has also been the home of an often hysterical anti-cult backlash. Jenkins offers an insightful new analysis of why cults arouse such fear and hatred both in the secular world and in mainstream churches, many of which were themselves originally regarded as cults. He argues that an accurate historical perspective is urgently needed if we are to avoid the kind of catastrophic confrontation that occurred in Waco or the ruinous prosecution of imagined Satanic cults that swept the country in the 1980s. Without ignoring genuine instances of aberrant behavior, Mystics and Messiahs goes beyond the vast edifice of myth, distortion, and hype to reveal the true characteristics of religious fringe movements and why they inspire such fierce antagonism.

For nearly five centuries, communities in the Anabaptist-Mennonite tradition have affirmed a high view of Scripture, a life shaped by strict ethical practices, and a visible church whose disciplined members are separated from the world. Such Christian virtues can also have a shadowy side. In this fascinating and troubling narrative, Patricia Hochstetler tells of her life in an Old Order splinter group where these traditional Anabaptist themes - in the manipulative hands of a power-hungry leader - led an Amish community into a downward spiral of isolation, fear, amd emotional violence. Told from a child's perspective, this gripping story leaves readers hungry to see how it will conclude in subsequent volumes.

Chosen by Yahweh, saved by Jesus, Messianic Jews identify themselves as both Christian and Jewish and yet neither. Passing Over Easter brings this peculiar movement to life with an ethnographic look at Adat HaRauch, a Messianic Jewish congregation in Southern California. The ethnic Jews who have "found the Lord," the Gentiles with a "heart for Israel" that make up Adat HaRauch negotiate their identity borrowing from both traditions. The congregants see Yshua (the Hebrew name for Jesus) as the Jewish Messiah, the passover matzoh as symbolic of Yshua's body being broken for sinners, the New Testament as a fulfillment of the Old. Through participant observation, in-depth interviews, and reflections on her own beliefs and role as researcher, Feher paints a fascinating picture of this fluctuating religious group. Passing Over Easter makes a compelling read for sociologists concerned with new religious movements and group formation, students of Jewish identity and Jewish-Christian relations and anyone interested in the contemporary American religious scene.

"Book one, Delusion is a record of how her parents met, married, and decided to follow The Elder. It details the trauma she experienced between the ages of four and six. It shows why the colony moved from their 2,005 acres in Tennessee. Deception begins in Mississippi where the colony moved to a cotton plantation in the delta. It records her childhood from age six to sixteen. Deliverance will show what transpired in the summer of 1964 when she was forced from the isolated cult environment--all she knew--and cast into a foreign world of culture shock all right here in America."--Book two, p. 4 of cover.