Having spent the last 12 years doggedly tracking the religious right, Boston now offers revealing insights about its message and intentions, including its campaign to do away with separation of church and state, privacy rights, and religious liberty. Photos.

Award-winning journalist Robert Boston lambastes the zealots of the Religious Right for spreading misinformation about the constitutional principle of the separation of church and state. Boston reveals how a band of ultraconservative religious groups with a political agenda - led primarily by televangelist Pat Robertson - is conducting a systematic war aginst the separation of church and state. The tactics of these groups are designed to exploit unfounded fears and turn the American people against the separationist principle. They will not rest, Boston says, until the United States has become a theocracy. To expose the Religious Right's blatant distortions of U.S. history and correct its skewed analysis of legal rulings, Boston objectively reviews the evolution of church/state relations in the United States and looks at how the separation principle has been applied by the courts. He also examines efforts by sectarian groups to win government support for their schools, the school prayer issue, the history of the free exercise of religion, and the controversial role of religion in the public square. Published in cooperation with Americans United for the Separation of Church and State

Why Smart People Do Stupid Things addresses a question that’s frequently on our minds. When Bill Clinton’s affair with Monica Lewinsky was exposed many people were utterly astounded. How could he? Most of us were asking. Answers aren’t easy to come by because we have spent considerable time building on our strengths to the neglect of our dark side. We aren’t only puzzled when we see friends, co-workers, or public leaders engage in stupid, unseemly, unexplainable acts, we are personally threatened by it. If them, why not still others or perhaps ourselves. This book looks at numerous examples of apparently unexplainable stupidities with particular focus upon Richard Nixon and Bill Clinton. Every mindless act doesn’t turn out wrong. There are occasions when the outcome greatly benefits us. On the other hand, there are many times when the result goes against us to our disadvantage if not to the point of tragedy. Why? This book addresses the complex issues involved in making rational decisions, including excusable error. Analyses are offered in a readily understandable style. Potential solutions are described. The topic is of vital interest to us individually as well as to the nation.

From the first rumblings of the Moral Majority over twenty years ago, the Christian Right has been marshalling its forces and maneuvering its troops in an effort to re-shape the landscape of American politics. It has fascinated social scientists and journalists as the first right-wing social movement in postwar America to achieve significant political and popular support, and it has repeatedly defied those who would step up to write its obituary. In 2000, while many touted the demise of the Christian Coalition, the broader undercurrents of the movement were instrumental in helping George W. Bush win the GOP nomination and the White House. Bush repaid that swell of support by choosing Senator John Ashcroft, once the movement's favored presidential candidate, as attorney general. The Christian Right in American Politics, under the direction of three of the nation's leading scholars in the field of religion and politics, recognizing the movement as a force still to be reckoned with, undertakes the important task of making an historical analysis of the Christian Right in state politics during its heyday, 1980 to the millennium. Its twelve chapters, written by outstanding scholars, review the impact and influence of the Christian Right in those states where it has had its most significant presence: South Carolina, Virginia, Texas, Florida, Michigan, Iowa, Kansas, Minnesota, Colorado, California, Maine, and Oregon and Washington. Since 1980, scholars have learned a good deal about the social characteristics, religious doctrine, and political beliefs of activists in and supporters of the Christian Right in these states, and each contribution is based on rigorous, dispassionate scholarship. The writers explore the gains and losses of the movement as it attempts to re-shape political landscapes. More precisely, they provide in-depth descriptions of the resources, organizations, and the group ecologies in which the Christian Right operates-the distinct elements that drove the movement forward. As the editors state, "the Christian Right has been engaged in a long and torturous 'march toward the millennium,' from outsider status into the thick of American politics." Those formative years, 1980-2000, are essential for any understanding of this uniquely American social movement. This rigorous analysis over many states and many elections provides the clearest picture yet of the goals, tactics, and hopes of the Christian Right in America.

Thomas Anderson has just graduated from CSU Stentoria, with his degree in Political Science. It's an election year, and as a young "progressive" in California who has been raised by equally progressive parents, he is very much concerned with the political issues currently being discussed in the mass media. A chance encounter with a fellow graduate named Kelly Kelso, however, shakes up his sett led view of the world. He is challenged to examine the rising number of alternatives to the two-party system presented by "third party" movements such as the Libertarian Party and the Green Party, and is forced to acknowledge that there is far more to politics than simply Democrat versus Republican, and liberal versus conservative. Thomas delves energetically into not only the growing Libertarian movement, but the free market perspective of the Austrian School of economics, as well as the rigid yet compelling view of Ayn Rand's philosophy of Objectivism. His explorations grow wider, now encompassing the Tea Party movement and the Christi an Right; tax resisters and gun rights advocates; survivalists and militia members; anarchists, communists, and Democratic Socialists; as well as the Occupy Wall Street movement. He debates the radical environmental views of animal welfare and animal rights advocates, and challenges opponents of corporate globalism as well as deniers of global warming, as he struggles to reformulate and articulate his own developing beliefs, while coping with a sea of conflicting ideas and opposition. But this abstract political theory is brought into sharp encounter with concrete political reality, when Thomas hears a news report of an armed conflict with authorities taking place just outside of town, involving someone with whom he has become emotionally involved...

When John W. Whitehead founded The Rutherford Institute as a Christian legal advocacy group in 1982, he was interested primarily in the First Amendment's religion clause, serving clients only when religious freedom was at stake. By the mid-1990s, however, religious rights were but one subset of all the freedoms that he saw threatened by an invasive government. In Suing for America's Soul R. Jonathan Moore examines the foundation and subsequent practices of The Rutherford Institute, helping to explain the rise of conservative Christian legal advocacy groups in recent decades. Moore exposes the effects -- good and bad -- that such legal activism has had on the evangelical Protestant community. Thought-provoking and astute, Suing for America's Soul opens a revealing window onto evangelical Protestantism at large in late-twentieth-century America.

Study of church and state in the United States is incredibly complex. Scholars working in this area have backgrounds in law, religious studies, history, theology, and politics, among other fields. Historically, they have focused on particular angles or dimensions of the church-state relationship, because the field is so vast. The results have mostly been monographs that focus only on narrow cross-sections of the field, and the few works that do aim to give larger perspectives are reference works of factual compendia, which offer little or no analysis. The Oxford Handbook of Church and State in the United States fills this gap, presenting an extensive, multidimensional overview of the field. Twenty-one essays offer a scholarly look at the intricacies and past and current debates that frame the American system of church and state, within five main areas: history, law, theology/philosophy, politics, and sociology. These essays provide factual accounts, but also address issues, problems, debates, controversies, and, where appropriate, suggest resolutions. They also offer analysis of the range of interpretations of the subject offered by various American scholars. This Handbook is an invaluable resource for the study of church-state relations in the United States.