The story of what many consider to be the heart of the Carmelite Order: the enclosed nuns. This book chronicles the origins and development of this particular expression of the Orderas contemplative charism: its subsequent history through its golden era in the 17th century, its persecution by enlightened monarchs and liberal governments, and finally its revival in the second half of the last century.

Cloister and Community is both a history of the Carmelite monastery of Indianapolis and an introduction to the Carmelites, a contemplative order of Roman Catholicism, founded in the 13th century and rededicated as a reform movement for women religious in the 16th century by Teresa of Avila. A key element of the order is that its nuns live an ascetic, cloistered life, but as Mary Jo Weaver demonstrates, the view that one must "leave the world" to find sacred space apart from it has evolved to embrace the notion that the world itself is a sacred space.Weaver focuses on a modern Indianapolis community and describes how the sisters incorporate Carmelite belief and practice into their daily lives. Cloister and Community is a beautifully written and handsomely produced book that offers readers a privileged view of the world of present-day contemplative spirituality.ALSO OF INTEREST Being RightConservative Catholics in AmericaEdited by Mary Jo Weaver and R. Scott Appleby0-253-32922-1 HB £34.500-253-20999-4 PB £15.50What's LeftLiberal American CatholicsEdited by Mary Jo Weaver0-253-21332-0 HB £30.500-253-21332-0 PB £14.50

This study of the development of Carmelite foundations in Medieval Catalonia discusses of the dichotomy between eremitical and mendicant life, emphasizing the Order's possible earlier migration to Europe, its intellectual achievements and its contribution to art and architecture.

An exploration of the Order of Carmel that nurtured saints like Teresa of Avila, John of the Cross, and others. Obbard's book examines Carmelite life from its earliest days through the Reformation.

Members of the three monotheistic faiths have always told stories of what the prophet Elijah has done and is still expected to do in sacred history. He is perhaps most appreciated by members of the Carmelite Order, known for its contemplative and pastoral orientation. Elijah is considered their legendary founder and traditional patron. Carmelites rank him as one of their greatest spiritual models. Their coat of arms displays his flaming sword, Mount Carmel, and Elijah's proclamation, "With zeal I have been zealous for the Lord God of Hosts." This book inquires into this deep appreciation. It examines the linkage between the Order and the prophet over time. More Information Beginning with the oldest knowledge we have about Elijah, coming from Scripture, Elijah Prophet of Carmel briefly sketches his role in the three faiths of Judaism, Christianity, and Islam. It then turns to what the distant, but influential, Christian antecedents of the Carmelite Order, the desert hermits and the early Fathers, wrote about the zealous man of God. As the Carmelite Order was founded, achieved its corporate identity, and changed over time, so did its views of its legendary model. Interaction between storytelling about Elijah and Carmelites' understanding of themselves continues even to the present. As thoughts from the past about the prophet continue to influence them, both Teresian Carmelites and Carmelites of the Ancient Observance of our times are developing a brand-new tradition of him, the tradition of Elijah's double charism.

When Edward IV died in 1483, the Yorkist succession was called into question by doubts about the legitimacy of his sons (the 'Princes in the Tower'). The crown therefore passed to Edward IV's undoubtedly legitimate younger brother, Richard, Duke of Gloucester. But Richard, too, found himself entangled in the web of uncertainly, since those who believed in the legitimacy of Edward IV's children viewed Richard III's own accession with suspicion. From the day that Edward IV married Eleanor, or pretended to do so, the House of York, previously so secure in its bloodline, confronted a contentious and uncertain future. John Ashdown-Hill argues that Eleanor Talbot was married to Edward IV, and that therefore Edward's subsequent union with Elizabeth Widville was bigamous, making her children illegitimate. In his quest to reveal the truth about Eleanor, he also uncovers fascinating new evidence that sheds fresh light on one of the greatest historical mysteries of all time – the identity of the 'bones in the urn' in Westminster Abbey, believed for centuries to be the remains of the 'Princes in the Tower'.

Examines the influence of religious identity on the wider social community from the perspective of theology and religious studies.