An exploration of the relationship between major contemporary spiritual movements, such as Sufism and Esoteric Christianity, and the work of Gurdjieff.

G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieff's work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental 'Fourth Way' school in England in the 1970s which included the introduction of Sufi practices and teachings. In America this discourse has further expanded through the collaboration and engagement of contemporary Sufi teachers. This work does not simply demonstrate the influence of Gurdjieff and his ideas, but approaches the specific discourse on and about Gurdjieff and Sufism in the context of contemporary religious and spiritual teachings, particularly in the United States, and highlights some of the adaptive, boundary-crossing, and hybrid features that have led to the continuing influence of Sufism.

This book provides a fresh, engaging multi-disciplinary introduction to religion in contemporary America. The chapters explore the roots of contemporary American religion from the 1950s up to the present day, looking at the major traditions including mainline Protestantism, the evangelical-pentecostal surge, Catholicism, Judaism, African-American religions and new religious movements. The authors ask whether Americans are becoming less religious, and how religious thought has moved from traditional systematic theology to approaches such as black and feminist theology and environmental theology. The book introduces religion and social theory, and explores key issues and themes such as: religion and social change; politics; gender; sexuality; diversity; race and poverty. Students and instructors will find the combination of historical and sociological perspectives an invaluable aid to understanding this fascinating but complex field.

The Soul of Classical American Philosophy is an introduction to the thought of William James, Josiah Royce, and Charles Sanders Peirce, particularly in terms of the ethical and the spiritual. Writing for the nonspecialist in a straightforward style, Richard P. Mullin brings together the central ideas of these three key figures of classical American Pragmatism and explores their engagement with issues of truth, the meaning of self, free will, moral values, community, scientific thinking, and the relationship with the transcendent. He also addresses the growing international interest in American philosophy and sheds light on a defining movement in its history.

This addition to the award-winning Engaging Culture series explores the link between leisure and spirituality, offering a Christian perspective on leisure concepts and issues in contemporary society. Paul Heintzman, a respected scholar and experienced recreation practitioner, interacts with biblical, historical, and contemporary leisure studies sources to provide a comprehensive understanding of leisure. He also explains the importance of leisure for spiritual growth and development. This work will appeal to professors and students as well as practitioners in the recreation and leisure services field, youth and college pastors, and camp ministries.

Western Sufism' is sometimes dismissed as a relatively recent "new age" phenomenon, but in this book, Mark Sedgwick argues that it actually has very deep roots, both in the Muslim world and in the West. In fact, although the first significant Western Sufi organization was not established until 1915, the first Western discussion of Sufism was printed in 1480, and Western interest in some of the ideas that are central to Sufi thought goes back to the thirteenth century. Sedgwick starts with the earliest origins of Western Sufism in late antique Neoplatonism and early Arab philosophy, and traces later origins in repeated intercultural transfers from the Muslim world to the West, in the thought of the European Renaissance and Enlightenment, and in the intellectual and religious ferment of the nineteenth century. He then follows the development of organized Sufism in the West from 1915 until 1968, the year in which the first Western Sufi order based not on the heritage of the European Middle Ages, Renaissance and Enlightenment, but rather on purely Islamic models, was founded. Later developments in this and other orders are also covered. Western Sufism shows the influence of these origins, of thought both familiar and less familiar: Neoplatonic emanationism, perennialism, pantheism, universalism, and esotericism. Western Sufism, then, is the product not of the new age but of Islam, the ancient world, and centuries of Western religious and intellectual history.

This is the seventh book in a progressive series based on the revelations of consciousness research. It describes in detail how to discern not only truth from falsehood but also the illusion of appearance from the actual core of reality. The text explains how to differentiate perception from essence, and thereby enables the reader to resolve the ambiguities and classical riddles that have challenged mankind for centuries and baffled the best minds in history. While modern technologies have provided a phethora of new toys and conveniences, the basic problems of daily existence remain. This book provides the tools to survive and regain fundamental autonomy and inner harmony while living with the complexities of the modern world.