This wide-ranging and authoritative book fully synthesizes the French experience of religious change in the period stretching between the Reformation and the early Enlightenment.

This book has been carefully planned to give a coherent account of the impact of religion in France over the last two hundred years. Most books in English dealing with the subject are now dated, and in any case concentrate on institutional questions of church-state relations rather than on the wider influence of religion throughout France. These essays summarise recent French research and provide a concise up-to-date introduction to the history of modern French Catholicism.

This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations werepopularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits andconfraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finally comes a view of the twilight world of magic and sorcery. Throughout this Section the comments of theologians and thinkers of the Enlightenment are recorded, whether incoincidence or contradiction. The next section deals with the efficacy of the confessional and the role of the casuistry of the Church in attempting to mould sexual mores, business practices, and in the world of the theatre. In the next two Sections, the role of religious issues in political affairs is detailed. An overview of the Jansenist quarrel and of the activities of the Jesuits brings in the story of the struggle between Crown and Parlement, while an extended portrayal of the life of the Protestant and Jewishcommunities leads to the history of the debate on toleration, involving the Gallican Church in political interventions and controversy. Throughout the two volumes the rising forces of anticlericalism and the tensions within the ecclesiastical establishment have been recorded, and these themes come to their climax in a final section on the role played by churchmen in the coming of the Revolution.

This book provides a study of the manner in which the Roman Catholic Church in France responded to successive revolutions between 1789 and 1870 as well as to the cultural upheaval associated with accelerating socio-economic change. It focuses on the Church as an institution engaged in a dynamic process of (re)Christianization and determined, as the only repository of the true faith of Jesus Christ, to fortify belief , and to combat the ‘Satanic’ forces of moral corruption and revolutionary chaos and create a ‘counter society’, the société parfaite. Discussion of the Church as an institution in crisis, of the recruitment, instruction and mind-sets of its bishops, parish clergy, and the members of religious orders, of its hierarchical structures and internal discipline, and of the need to compensate for the losses suffered during a period of revolutionary upheaval, provides the basis for an exploration of its evolving doctrine(s) and sense of purpose; for an assessment of the pastoral care provided to parish communities; and of the leadership and moral qualities of the clergy; before final consideration of the reception of the religious message(s).

Volume 1 describes the relations of Church and State, the wealth of the Church, and its role in national life from Versailles to the scaffold. Dioceses, parishes, and the monastic structure are presented in detail, and the vocation and life-style of the clergy as in mesh with every aspect of social living.

A study of the involvement of the Catholic Church in the cultural life of France in the seventeenth century.

This, the first volume, begins with a Section on Church and State, the theology and political theory justifying their alliance, the wealth of the Clergy and their Assemblies voting taxation, their role in the official life of the nation, from the Court at Versailles to army barracks, warships, and prisons. Then comes a presentation of the complex structure of dioceses and parishes, and the vast variety of monastic institutions (where the enjoyment of misapplied wealth contrasted with the austere dedication which ensured the education of the children and the care of the sick throughout the land). There is an evocation of the life-style of the clergy from the palaces of the aristocratic bishops and the cathedral closes of comfortable canons to the humblest tumbledown nunnery, with a gallery of portraits analysing clerical motives and vocations. A multitude of lay folk come onto the scene, aristocrats battening on monastic revenues, lawyers threading the labyrinth of benefice law, estate managers, musicians, vergers and officials of every kind; many families' whole way of existence was postulated on the assumption of the availability of ecclesiastical offices for their children—the differential privileges of the classes in the hierarchy of society being reflected in an institution devoted to spiritual and unworldly ends.