This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations werepopularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits andconfraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finally comes a view of the twilight world of magic and sorcery. Throughout this Section the comments of theologians and thinkers of the Enlightenment are recorded, whether incoincidence or contradiction. The next section deals with the efficacy of the confessional and the role of the casuistry of the Church in attempting to mould sexual mores, business practices, and in the world of the theatre. In the next two Sections, the role of religious issues in political affairs is detailed. An overview of the Jansenist quarrel and of the activities of the Jesuits brings in the story of the struggle between Crown and Parlement, while an extended portrayal of the life of the Protestant and Jewishcommunities leads to the history of the debate on toleration, involving the Gallican Church in political interventions and controversy. Throughout the two volumes the rising forces of anticlericalism and the tensions within the ecclesiastical establishment have been recorded, and these themes come to their climax in a final section on the role played by churchmen in the coming of the Revolution.

Volume 1 describes the relations of Church and State, the wealth of the Church, and its role in national life from Versailles to the scaffold. Dioceses, parishes, and the monastic structure are presented in detail, and the vocation and life-style of the clergy as in mesh with every aspect of social living.

This, the first volume, begins with a Section on Church and State, the theology and political theory justifying their alliance, the wealth of the Clergy and their Assemblies voting taxation, their role in the official life of the nation, from the Court at Versailles to army barracks, warships, and prisons. Then comes a presentation of the complex structure of dioceses and parishes, and the vast variety of monastic institutions (where the enjoyment of misapplied wealth contrasted with the austere dedication which ensured the education of the children and the care of the sick throughout the land). There is an evocation of the life-style of the clergy from the palaces of the aristocratic bishops and the cathedral closes of comfortable canons to the humblest tumbledown nunnery, with a gallery of portraits analysing clerical motives and vocations. A multitude of lay folk come onto the scene, aristocrats battening on monastic revenues, lawyers threading the labyrinth of benefice law, estate managers, musicians, vergers and officials of every kind; many families' whole way of existence was postulated on the assumption of the availability of ecclesiastical offices for their children—the differential privileges of the classes in the hierarchy of society being reflected in an institution devoted to spiritual and unworldly ends.

This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations were popularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits and confraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finally comes a view of the twilight world of magic and sorcery. Throughout this Section the comments of theologians and thinkers of the Enlightenment are recorded, whether in coincidence or contradiction. The next section deals with the efficacy of the confessional and the role of the casuistry of the Church in attempting to mould sexual mores, business practices, and in the world of the theatre. In the next two Sections, the role of religious issues in political affairs is detailed. An overview of the Jansenist quarrel and of the activities of the Jesuits brings in the story of the struggle between Crown and Parlement, while an extended portrayal of the life of the Protestant and Jewish communities leads to the history of the debate on toleration, involving the Gallican Church in political interventions and controversy. Throughout the two volumes the rising forces of anticlericalism and the tensions within the ecclesiastical establishment have been recorded, and these themes come to their climax in a final section on the role played by churchmen in the coming of the Revolution.

This volume focuses on the clergy of the Gallican Church and their lifestyle from the palaces of the aristocratic bishops to humble nunneries, and the religion of the people and its social function.

Of the great European institutions of the Old Regime, the Catholic Church alone survived into the modern world. The Church that emerged from the period of revolutionary upheaval, which began in 1789, and from the long process of economic and social transformation characteristic of the nineteenth century, was very different from the great baroque Church that developed following the Counter-Reformation. These studies of the Church in France, Italy, Spain, Portugal, Germane, Austria, Hungary and Poland on the eve of an era of revolutionary change assess the still intimate relationship between religion and society within the traditional European social order of the eighteenth century. The essays emphasize social function rather than theological controversy, and examine issues such as the recruitment and role of the clergy, the place of the Church in education and poor relief', the importance of popular religion, and the evangelization of a largely illiterate population by the religious orders.