Hispanic Old Testament scholar Daniel Carroll brings biblical theology to bear creatively on the current immigration conversation with an eye to correcting assumptions on both sides of the issue.

With so many people around the globe migrating, how should Christians and the church respond? Leading Latino-American biblical scholar M. Daniel Carroll R. (Rodas) helps readers understand what the Bible says about immigration, offering accessible, nuanced, and sympathetic guidance for the church. After two successful editions of Christians at the Border, and having talked and written about immigration over the past decade, Carroll has sharpened his focus and refined his argument to make sure we hear clearly what the Bible says about one of the most pressing issues of our day. He has reworked the biblical material, adding insights and broadening the frame of reference beyond the US. As Carroll explores the surprising amount of material in the Old and New Testaments that deals with migration, he shows how this topic is fundamental to the message of the Bible and how it affects our understanding of God and the mission of the church.

Immigration is an issue of major concern within the Christian community. As Christians, how should we respond to the current crisis? Interweaving biblical narratives of border crossing and recent stories of immigrants at the US-Mexico border, this accessibly written book invites Christians to reconsider the plight of their neighbors and respond with compassion to the present immigration crisis. Julia Lambert Fogg, a pastor and New Testament scholar who is actively serving immigrant families in Southern California, interprets well-known biblical stories in a fresh way and puts a human face on the immigration debate. Fogg argues that Christians must step out of their comfort zones and learn to cross social, ethnic, and religious borders--just as Jesus did--to become the body of Christ in the world. She encourages readers to welcome Christ by embracing DREAMers, the undocumented, asylum seekers, and immigrants, and she inspires Christians to advocate for immigrant justice in their communities.

The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity. There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border—and, Boyarin significantly contends, invented the very notion of religion.

Shows how Christians can inhabit the whole world--public and private, body and soul--by engaging popular culture, political concerns, and cultural issues.

Academy of Parish Clergy Top Ten List Immigration is one of the most complicated issues of our time. Voices on all sides argue strongly for action and change. Christians find themselves torn between the desire to uphold laws and the call to minister to the vulnerable. In this book World Relief immigration experts Matthew Soerens and Jenny Yang move beyond the rhetoric to offer a Christian response to immigration. They put a human face on the issue and tell stories of immigrants' experiences in and out of the system. With careful historical understanding and thoughtful policy analysis, they debunk myths and misconceptions about immigration and show the limitations of the current immigration system. Ultimately they point toward immigration reform that is compassionate, sensible, and just as they offer concrete ways for you and your church to welcome and minister to your immigrant neighbors. This revised edition includes new material on refugees and updates in light of changes in political realities.

The failure of current immigration policies in the United States has resulted in dire consequences: a significant increase in border deaths, a proliferation of smuggling networks, prolonged family separation, inhumane raids, a patchwork of local ordinances criminalizing activities of immigrants and those who harbor them, and the creation of an underclass--none of which are appropriate or just outcomes for those holding Christian commitments. Heyer analyzes immigration in the context of fundamental Christian beliefs about the human person, sin, family life, and global solidarity to illuminate the plight of and receptivity to undocumented immigrants in this country, particularly immigrants from Mexico. She demonstrates how current US immigration policies reflect harmful neoliberal economic priorities, and why immigration cannot be reduced to security or legal issues alone; rather, immigration involves a broad array of economic issues, trade policies, concerns of cultural tolerance and criminal justice, and, at root, an understanding of the human person. Grounded in scriptural, anthropological, and social teachings, a Christian ethic of immigration calls society to promote structures and practices reflecting kinship and justice. The person-centered approach Heyer proposes demands basic changes to systems and rhetoric that abet and disguise immigrants' exploitation and death, requiring enhanced human rights protections and respect for the rule of law. Central to this ethic is attentiveness to the lived experiences of immigrants and a theologically inspired summons to "subversive hospitality."