An engaging survey of Coptic Christianity in Egypt since Pharaonic times, through its development under Rome, Byzantium, Islam and beyond. Ideal reading for students of Egyptian history and Christianity.

An engaging survey of Coptic Christianity in Egypt since Pharaonic times, through its development under Rome, Byzantium, Islam and beyond. Ideal reading for students of Egyptian history and Christianity.

Egyptian roots of Christianity, both historically and spiritually. This book reveals the Ancient Egyptian roots of Christianity, both historically and spiritually. This Expanded Version of the book consists of three parts to coincide with the terms of trinity. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent characters. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut-Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. The very thing that is now called the Christian religion was already in existence in Ancient Egypt, long before the adoption of the New Testament. The British Egyptologist, Sir E. A. Wallis Budge, wrote in his book, The Gods of the Egyptians [1969], The new religion (Christianity) which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus. The similarities, noted by Budge and everyone who has compared the Egyptian Osiris/Isis/ Horus allegory to the Gospel story, are striking. Both accounts are practically the same, e.g. the supernatural conception, the divine birth, the struggles against the enemy in the wilderness, and the resurrection from the dead to eternal life. The main difference between the “two versions”, is that the Gospel tale is considered historical and the Osiris/Isis/Horus cycle is an allegory. The spiritual message of the Ancient Egyptian Osiris/Isis/Horus allegory and the Christian revelation is exactly the same. The British scholar A.N. Wilson pointed out in his book, Jesus: The Jesus of History and the Christ of Faith are two separate beings, with very different stories. It is difficult enough to reconstruct the first, and in the attempt we are likely to do irreparable harm to the second. This book will demonstrate that the “Jesus of History”, the ”Jesus of Faith”, and the tenets of Christianity are all Ancient Egyptian. This will be done without causing any “irreparable harm” as per A.N. Wilson’s concern, for two main reasons: Firstly, the truth must be told. Secondly, explaining Christian tenets via their original Ancient Egyptian contexts will enhance the idealism of Christianity. This Expanded Version of the book consists of three parts to coincide with the terms of trinity—the Three that are Two that are One. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent individuals. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut- Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. There is an undeniable irony and a profound, deep, undeniable truth in Hosea’s prophetic saying, Out of Egypt have I called my Son. A deep irony indeed. Let us open our minds and review the available evidence. For the truth is a composite of different and complementary pieces of a puzzle. Let us put the pieces in the right location, time and order.

This interesting study of the Copts deserves attention. The Copts are the descendants of the ancient Egyptians, though many of them show a strain of Syrian or Jewish blood, and the Coptic church preserves in a somewhat debased form the primitive Christianity of the fourth century when it parted from Rome and Constantinople. Through the ages the Copts have preserved their faith and their customs; they form about a tenth of the population of Egypt and play a leading part in commerce. This study of the manners and customs of the Copts is notable for its comprehensive and scholarly handling of the subject, for grace of style and rich, descriptive backgrounds.

"And He said to them, 'Go into all the world and preach the gospel to every creature.'"-Mark 16:15 In the middle of the first century, God sent St. Mark the Evangelist to proclaim the Good News and teach the Egyptians about the true God. He became the first pope and patriarch of the See of St. Mark and the founder of the Coptic Orthodox Church. For centuries, the Coptic Church remained mostly within the boundaries of Egypt, and the majority of Copts, including the clergy, were against the idea of immigration. But there were exceptions: Pope Cyril VI, the late Bishop Samuel, and the blessed Fr. Mikhail Ibrahim supported and encouraged immigration. And in the middle of the twentieth century, the Coptic diaspora slowly began. Within the last five decades, St. Mark continued to carry the Good News through his disciples to the United States and around the world. The History of the Coptic Orthodox Church in the United States tells the story of the earliest immigrants who left their beloved homeland to start a new life and establish the roots of the Coptic Orthodox Church in America. In rich detail, it pays lasting tribute to a remarkable cast of individuals, families, and servants, including: -The first pioneers who welcomed each new immigrant as they arrived on America's shore -The early priests who traveled tirelessly throughout the United States and Canada to minister to individuals and families in rented spaces and the domestic church -The great popes-HH Cyril VI, HH Shenouda III, and HH Tawadros II-who provided loving guidance from Alexandria Through the efforts of all these servants, St. George Coptic Orthodox Church in Philadelphia was established as one of the first Coptic churches in the United States, along with others in New York, New Jersey, and beyond. The History of the Coptic Orthodox Church in the United States recounts the celebrations, struggles, and growth of these congregations as they maintain the traditions and spirit of the Coptic Orthodox Church into the twenty-first century.