We are living in an emerging technoculture. Machines and gadgets not only weave the fabric of daily life, but more importantly embody philosophical and religious values which shape the contemporary moral vision-a vision that is often at odds with Christian convictions. This book critically examines those values, and offers a framework for how Christian moral theology should be formed and lived-out within the emerging technoculture. Brent Waters argues that technology represents the principal cultural background against which contemporary Christian moral life is formed. Addressing contemporary ethical and religious issues, this book will be of particular interest to students and scholars exploring the ideas of Heidegger, Nietzsche, Grant, Arendt, and Borgmann.

Just Capitalism is a Christian moral defense of economic globalization as a system that is well-suited to provide the necessary material needs that are prerequisite for human community and flourishing. Global-based market exchange offers the development and distribution of the goods of creation for humans to enjoy and share. Globalization also offers "the most realistic and promising way of exercising a preferential option for the poor." Waters argues that economic globalization, and thus capitalism, is a necessary condition for sustaining human life but not a sufficient condition for enabling human flourishing. Even though globalization is generally compatible with Christian theological and moral claims and can realistically facilitate the well-being of the human family, it must be reoriented toward koinoniahuman community, communication, fellowshipas the global economy's primary goal in order to help actualize human flourishing. Readers will gain insight about how economic globalization (and thus capitalism) is good for the human family and can be made better by certain reorientations that are compatible with Christian moral values. Waters provides a mature and civil counterargument against knee-jerk condemnations of economic globalization and capitalism.

This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics. The contributors to this volume work to overcome the tendency toward disciplinary xenophobia, considering such questions as What is the relation between faithful teaching about the reality of Christ and teaching faithfulness to the way of Christ? and How is christological doctrine related to theological judgments about normative human agency? With renewed attention and creative reformulation, they argue, we can discover fresh ways of tending to these perennial questions.

This book offers the first sustained, full-length treatment of the wide-ranging work of major Anglican theologian Oliver O'Donovan. Analyzing such key texts as Resurrection and Moral Order, The Desire of the Nations and Ethics as Theology, Samuel Tranter shows that the relationship between eschatology and ethics is an area of significant tension in O'Donovan's evolving vision of moral theology. Tranter traces this tension as it relates to O'Donovan's writing and contemporary discussion around natural law, divine command and human flourishing, as well as to particular topics such as poverty, marriage and singleness and biotechnology. He also connects it with the broader doctrinal features of O'Donovan's project, such as his accounts of creation, sin and redemption, and his understanding of the relationships between the cross and the resurrection, on one hand, and Christology and pneumatology, on the other. Throughout, Tranter indicates the implications of these themes for our understanding of the Christian life. This volume establishes and evaluates O'Donovan's influence on contemporary Christian ethicists and political theologians (such as Luke Bretherton, Gilbert Meilaender, Jean Porter and Brent Waters), and engages with critical readings of O'Donovan (such as those by Stanley Hauerwas and Gerald McKenny). In conversation with these and other voices from a range of perspectives, Tranter shows how O'Donovan's proposals may be appropriated and amended as a resource for theology and ethics going forward.

Oliver O Donovan is widely regarded as one of the preeminent Protestant Christian ethicists of our time. His teaching and scholarship have exerted a profound influence on countless moral theologians. This volume honoring O Donovan shows how the various contributors -- themselves distinguished scholars -- have developed their own thinking through serious engagement with O Donovan s work. Significantly, they build upon, expand, and critique the agenda for Christian ethics that O Donovan has been instrumental in constructing. As Robert Song and Brent Waters say in their introduction, To genuinely honor O Donovan, one cannot remain content with reciting but must risk one s own exposition. Contributors: Nigel Biggar Brian Brock Jonathan Chaplin Eric Gregory Shinji Kayama Jean-Yves Lacoste Joan O Donovan Oliver O Donovan Robert Song Hans Ulrich Bernd Wannenwetsch Brent Waters John Webster Rowan Williams John Witte Jr. Holger Zaborowski

Christian Ethics: The Basics sets out clearly and critically the different ways that Augustine, Aquinas and Luther continue to shape ethics today within and across Christian denominations. It assumes no previous knowledge of the subject and can be read by religious believers and non-believers alike. Readers are introduced to Christian ethics from the ground up before being invited to consider some of the most controversial but important questions facing people across the world today. Topics addressed include: Social justice War and peace Migration/immigration Climate change Euthanasia Same-sex marriage Religiously-inspired violence Biotechnology Abrahamic ethics Concise, readable and authoritative, this is the ideal primer for anyone interested in the study of religious ethics and Christianity.