This insightful book is a call to action for Christians to get out of their comfort zones and become "Christian Extremists." A positive form of extremism will "result in a move of God that can transform this world in an incredible way- not through anger, bombs and pain, but through love, commitment, and sacrifice." Compassion and humility shine through this appeal for all Christians to be "either all out or all in" when responding to Jesus's final command to "go and make disciples of all nations."

'Religious Extremism' tackles subjects such as the possible links between religious extremism and terrorism; the part religious extremism plays in dangerous cults; and the role international relations and politics plays in causing religious extremism.

The politics, educational policies, and social values perpetuated by Christian fundamentalists are exposed in this critical perspective on the religious right's role in American society. Statistics and studies of the movement are offered that provide insight into the causes and characteristics of fundamentalism and its effects on minority groups including women, children, African Americans, gays, and lesbians. Essays from a variety of authors consider the path to theocracy, the effect of the theology of inerrancy on politics, and the state of fundamentalism in the United States after the September 11, 2001, terrorist attacks.

Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign. How do radical religious sects run such deadly terrorist organizations? Hezbollah, Hamas, Lashkar-e-Taiba, and the Taliban all began as religious groups dedicated to piety and charity. Yet once they turned to violence, they became horribly potent, executing campaigns of terrorism deadlier than those of their secular rivals. In Radical, Religious, and Violent, Eli Berman approaches the question using the economics of organizations. He first dispels some myths: radical religious terrorists are not generally motivated by the promise of rewards in the afterlife (including the infamous seventy-two virgins) or even by religious ideas in general. He argues that these terrorists (even suicide terrorists) are best understood as rational altruists seeking to help their own communities. Yet despite the vast pool of potential recruits—young altruists who feel their communities are repressed or endangered—there are less than a dozen highly lethal terrorist organizations in the world capable of sustained and coordinated violence that threatens governments and makes hundreds of millions of civilians hesitate before boarding an airplane. What's special about these organizations, and why are most of their followers religious radicals? Drawing on parallel research on radical religious Jews, Christians, and Muslims, Berman shows that the most lethal terrorist groups have a common characteristic: their leaders have found a way to control defection. Hezbollah, Hamas, and the Taliban, for example, built loyalty and cohesion by means of mutual aid, weeding out “free riders” and producing a cadre of members they could rely on. The secret of their deadly effectiveness lies in their resilience and cohesion when incentives to defect are strong.These insights suggest that provision of basic social services by competent governments adds a critical, nonviolent component to counterterrorism strategies. It undermines the violent potential of radical religious organizations without disturbing free religious practice, being drawn into theological debates with Jihadists, or endangering civilians.

A former counterterrorism official explores how modern evangelicalism and right-wing conservatism intermingled to form the combustible ideology that resulted in the January 6 attacks on the Capitol—and which threatens to destroy the American Church from within. How did a Church that purports to follow the teachings of Jesus - the Prince of Peace - become a breeding ground for violent extremism? When Elizabeth Neumann began her anti-terrorism career as part of President George W. Bush’s Homeland Security Counsel in the wake of the September 11 attacks, she expected to spend her life protecting her country from the threat of global terrorism. But as her career evolved, she began to perceive that the greatest threat to American security came not from religious fundamentalists in Afghanistan or Iraq but from white nationalists and radicalized religious fundamentalists within the very institution that was closest to her heart – the American evangelical church. And she began to sound the alarm, raising her concerns to anyone in government who would listen, including testifying before Congress in February of 2020. At that time, Neumann warned that anti-Semitic and white supremacist terrorism was a transnational threat that was building to the doorstep of another major attack. Shortly after her testimony, she resigned from her role as Department of Homeland Security Assistant Secretary for Counterterrorism and Threat Prevention in protest of what she believed was then-President Trump’s failure of leadership and his stoking of the hatred, anger, and division from which she had dedicated her life to protecting her country. Her worst fears came true when she witnessed the attack on the capital on January 6, 2021. In Kingdom of Rage, Neumann explores the forces within American society that have encouraged the radicalization of white supremacist, anti-government and other far-right terrorists by co-opting Christian symbols and culture and perverting the faith’s teachings. While Neumann offers decades of insights into the role government policies can play to prevent further bloodshed, she believes real change must come from the within the Christian church. She shines a bright light on the responsibility of ordinary Americans – and particularly American Christians – to work within their families and their communities to counteract the narrative of victimization and marginalization within American evangelicalism. Her goal for this book is not only to sound a warning about one of the greatest threats to our security but to rescue the Church from the forces that will, if left unchecked, destroy it – culturally, morally, and ultimately quite literally. This is a book for anyone who wants to understand the unholy marriage of right-wing politics and Christian exceptionalism in America and who wants to be a part of reversing the current path towards division, hatred, violence and the ultimate undermining of both evangelical Christianity and American democracy.

What is Christian Terrorism Christian terrorism, a form of religious terrorism, comprises terrorist acts which are committed by groups or individuals who profess Christian motivations or goals. Christian terrorists justify their violent tactics through their interpretation of the Bible and Christianity, in accordance with their own objectives and worldview. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Christian terrorism Chapter 2: Hate crime Chapter 3: Terrorism Chapter 4: Aryan Nations Chapter 5: Religious nationalism Chapter 6: Religious terrorism Chapter 7: Militant Chapter 8: Lone wolf attack Chapter 9: Religious violence Chapter 10: Army of God (terrorist organization) (II) Answering the public top questions about christian terrorism. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Christian Terrorism.

This book journeys to the heart of religious extremism and analyzes the nature of religious militancy. Kressel, who has spent decades researching genocide, terrorism, and anti-Semitism, brings to bear the insights of psychology and social science on this significant and critical problem.