An evaluation of intergenerational justice in charity law.

Profiling national and international social inclusion agendas, Charity Law and Social Inclusion examines the fit between the charity law framework and the needs of the socially marginalized in some leading common law nations: the US, England and Wales, Ireland, Australia, New Zealand and Canada. It: examines the concepts of philanthropy, inclusion, alienation and justice considers the competing claims of philanthropy, legal rights and politics as appropriate methods of pursuing social justice explains how weaknesses in charity law obstructs philanthropic intervention makes recommendations for changes to the legal framework governing philanthropy. O’Halloran argues that our common charity law heritage must be updated and co-ordinated to be capable of addressing social inclusion in the twenty-first century. This book is of interest to academics and students working and sudying in the areas of social policy, sociology and law, as well as professionals in community and voluntary work.

Charity Law & Social Policy explores contemporary law, policy and practice in a range of modern common law nations in four parts and from the perspective of how this has evolved in the UK. As progenitor of a system bequeathed to its colonies and after centuries of leadership in developing the core principles, policies and precedents that subsequently shaped its development, the contribution of England & Wales, the originating jurisdiction, is first described and analysed in detail in Parts 1 and 2. These broadly sketch the parameters and role of ‘charity’ – seen as a mix of public and private interests - then address the law’s role in protecting, policing, adjusting and supporting charity. This provides the critical dimensions for the comparative analysis of experience in the common law nations that constitutes the main part of the book. Part 3, in 5 chapters, provides an analysis of the legal functions as they apply to type of need and thereby give effect to social policy in Singapore, Australia, New Zealand, Canada and the United States of America. Part 4 concludes with three chapters that appraise political influence as a factor in aligning charity law with social policy to create a facilitative environment for appropriate charitable activity. Attention is given to the central role of the regulator, contemporary charity law frameworks and definitional boundaries.

Kuyper on a Theological Approach to Justice The practical outworking of Kuyper's doctrine of common grace demanded a commitment to seeking Christ's glory in every sphere of human life. Christians are called to witness to the lordship of Christ through sacrificial service, not domination, and such service calls us to seek charity and justice for all people. In this anthology of articles and reflections, Kuyper articulates a Christian vision for engaging with society. Though his analysis was intended for his late-nineteenth-century Dutch context, his thoughts remain strikingly relevant for Christians living in the modern world. For Kuyper, God's law preserved civil justice, making humane life possible. However, the law itself could not save society—only the gospel can transform the heart. But the gospel is for all of life. Kuyper elaborated a social Christian approach to politics, resulting in a distinct perspective on property, human dignity, democracy, and justice.

Paulo Freire is regarded by many as the most significant educational thinker of the twentieth century. This volume offers Freire's own intimate retrospection of his life and work. These reflections, dedicated to his niece Cristina, provide a backdrop for a deeper understanding of how his experiences are linked to his philosophical and pedagogical work.

With the social inclusion of marginalized groups, particularly immigrants, being a major concern of Western governments, this text offers an innovative perspective that challenges charity law from a social view.