The Study of Chapter One is the most in depth analysis of the Chandi Path available. It breaks down each word of Chapter One and includes an elaborately detailed account of the segments of time enumerated from a fraction of a second, to the length of one exhalation of God. It also includes other additional background information that a chanter of the Chandi will enjoy and benefit from immensely.

In Chapter Two, Chandi is propitiated by the Gods, and bedecked with divine ornaments. Then She cuts down the many Generals of the Ego. In various ways She and Dharma, her Lion tear apart the appendages of the Great Ego and restore harmony to the universe. This book is highly recommended for Sanskrit students, scholars of philosophy, or anyone interested in the Glory of the Goddess as a tool for personal transformation.

The name Chandi comes from the word "chand" which in Sanskrit means to tear apart. The spiritual meaning of Chandi is "She Who Tears Apart Thought." The recitation of the Chandi Path is designed to guide the reader's awareness into the presence of Chandi - the Divine Mother Herself - so that all conflict of mind may return to Peace.

About 16 centuries ago, an unknown Indian author or authors gathered together the diverse threads of already ancient traditions and wove them into a verbal tapestry that today is still the central text for worshippers of the Hindu Devi, the Divine Mother. This spiritual classic, the Devimahatmya, addresses the perennial questions of the nature of the universe, humankind, and divinity. How are they related, how do we live in a world torn between good and evil, and how do we find lasting satisfaction and inner peace? These questions and their answers form the substance of the Devimahatmya. Its narrative of a dispossessed king, a merchant betrayed by the family he loves, and a seer whose teaching leads beyond existential suffering sets the stage for a trilogy of myths concerning the all-powerful Divine Mother, Durga, and the fierce battles she wages against throngs of demonic foes. In these allegories, her adversaries represent our all-too-human impulses toward power, possessions, and pleasure. The battlefields symbolize the field of human consciousness on which our lives' dramas play out in joy and sorrow, in wisdom and folly. The Devimahatmya speaks to us across the ages of the experiences and beliefs of our ancient ancestors. We sense their enchantment at nature's bounty and their terror before its destructive fury, their recognition of the good and evil in the human heart, and their understanding that everything in our experience is the expression of a greater reality, personified as the Divine Mother.

The entire Chaṇḍī Pāṭhaḥ purports to be a bridge or commentary on the two Rig Vedic hymns included at its beginning and end: the Rātri Sūktam, Praise to the Night of Duality, and the Devi Sūktam, Praise to the Goddess who is Unity. The 700 verses of DurgāSaptaśatī, or Chaṇḍī Pāṭhaḥ, tell us how to make the journey from duality to unity, by calling upon the Divine Mother to withdraw Her energy from negativity and give it unequivocally to positivity. Contained within are the Bija mantras which represent the 700 verses. The text is presented in Devanagari, Roman transliteration, and English translation

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