This book is an exploration of the new idea that the Celtic languages originated in the Atlantic Zone during the Bronze Age, approached from various perspectives pro and con, archaeology, genetics, and philology. This Celtic Atlantic Bronze Age theory represents a major departure from the long-established, but increasingly problematical scenario in which the story of the Ancient Celtic languages and that of peoples called Keltoí Celts are closely bound up with the archaeology of the Hallstatt and La Tène cultures of Iron Age west-central Europe. The Celtic from the West proposal was first presented in Barry Cunliffe's Facing the Ocean (2001) and has subsequently found resonance amongst geneticists. It provoked controversy on the part of some linguists, though is significantly in accord with John Koch's findings in Tartessian (2009). The present collection is intended to pursue the question further in order to determine whether this earlier and more westerly starting point might now be developed as a more robust foundation for Celtic studies. As well as having this specific aim, a more general purpose of Celtic from the West is to bring to an English-language readership some of the rapidly unfolding and too often neglected evidence of the pre-Roman peoples and languages of the western Iberian Peninsula. Celtic from the West is an outgrowth of a multidisciplinary conference held at the National Library of Wales in Aberystwyth in December 2008. As well as the 11 chapters, the book includes 45 distribution maps and a further 80 illustrations. The conference and collaborative volume mark the launch of a multi-year research initiative undertaken by the University of Wales Centre for Advanced Welsh and Celtic Studies [CAWCS]: Ancient Britain and the Atlantic Zone [ABrAZo]. Contributors: (Archaeology) Barry Cunliffe; Raimund Karl; Amílcar Guerra; (Genetics) Brian McEvoy & Daniel Bradley; Stephen Oppenheimer; Ellen Rrvik; (Language & Literature) Graham Isaac; David Parsons; John T. Koch; Philip Freeman; Dagmar S. Wodtko.

"The Celtic languages and groups called Keltoi (i.e. 'Celts') emerge into our written records at the pre-Roman Iron Age. The impetus for this book is to explore from the perspectives of three disciplines--archaeology, genetics, and linguistics--the background in later European prehistory to these developments. There is a traditional scenario, according to which, Celtic speech and the associated group identity came in to being during the Early Iron Age in the north Alpine zone and then rapidly spread across central and western Europe. This idea of 'Celtogenesis' remains deeply entrenched in scholarly and popular thought. But it has become increasingly difficult to reconcile with recent discoveries pointing towards origins in the deeper past. It should no longer be taken for granted that Atlantic Europe during the 2nd and 3rd millennia BC were pre-Celtic or even pre-Indo-European. The explorations in Celtic from the West 3 are drawn together in this spirit, continuing two earlier volumes in the influential series"--Provided by publisher.

Europe's Atlantic façade has long been treated as marginal to the formation of the European Bronze Age and the puzzle of the origin and early spread of the Indo-European languages. Until recently the idea that Atlantic Europe was a wholly pre-Indo-European world throughout the Bronze Age remained plausible. Rapidly expanding evidence for the later prehistory and the pre-Roman languages of the West increasingly exclude that possibility. It is therefore time to refocus on a narrowing list of 'suspects' as possible archaeological proxies for the arrival of this great language family and emergence of its Celtic branch. This reconsideration inevitably throws penetrating new light on the formation of later prehistoric Atlantic Europe and the implications of new evidence for interregional connections. Celtic from the West 2 continues the series launched with Celtic from the West: Alternative Perspectives from Archaeology, Genetics, Language and Literature (2010; 2012) in exploring the new idea that the Celtic languages emerged in the Atlantic Zone during the Bronze Age. This Celtic Atlantic hypothesis represents a major departure from the long-established, but increasingly problematical scenario in which the Ancient Celtic languages and peoples called Keltoi (Celts) are closely bound up with the archaeology of the Hallstatt and La Tène cultures of Iron Age west-central Europe.

"The Celtic languages and groups called Keltoi (i.e. 'Celts') emerge into our written records at the pre-Roman Iron Age. The impetus for this book is to explore from the perspectives of three disciplines--archaeology, genetics, and linguistics--the background in later European prehistory to these developments. There is a traditional scenario, according to which, Celtic speech and the associated group identity came in to being during the Early Iron Age in the north Alpine zone and then rapidly spread across central and western Europe. This idea of 'Celtogenesis' remains deeply entrenched in scholarly and popular thought. But it has become increasingly difficult to reconcile with recent discoveries pointing towards origins in the deeper past. It should no longer be taken for granted that Atlantic Europe during the 2nd and 3rd millennia BC were pre-Celtic or even pre-Indo-European. The explorations in Celtic from the West 3 are drawn together in this spirit, continuing two earlier volumes in the influential series"--Provided by publisher.

This is an early history of the Celtic race and the part they played in European history. This work describes the origins of the Celts, using a wealth of archaeology and linguistic evidence, and their movements across the British Isles and the Continent, until the La Tene period (the second Iron Age).

“Finely researched and lucidly written . . . details the rise, ebb, and flow of the idea of a common Celtic identity linking Ireland and Wales.” —The New York Review of Books Who are the Celts, and what does it mean to be Celtic? In this book, Caoimhín De Barra focuses on nationalists in Ireland and Wales between 1860 and 1925, a time period when people in these countries came to identify themselves as Celts. De Barra chooses to examine Ireland and Wales because, of the six so-called Celtic nations, these two were the furthest apart in terms of their linguistic, religious, and socioeconomic differences. The Coming of the Celts, AD 1860 is divided into three parts. The first concentrates on the emergence of a sense of Celtic identity and the ways in which political and cultural nationalists in both countries borrowed ideas from one another in promoting this sense of identity. The second part follows the efforts to create a more formal relationship between the Celtic countries through the Pan-Celtic movement; the subsequent successes and failures of this movement in Ireland and Wales are compared and contrasted. Finally, the book discusses the public juxtaposition of Welsh and Irish nationalisms during the Irish Revolution. De Barra’s is the first book to critique what “Celtic” has meant historically, and it sheds light on the modern political and cultural connections between Ireland and Wales, as well as modern Irish and Welsh history. It will also be of interest to professional historians working in the field of “Four Nations” history, which places an emphasis on understanding the relationships and connections between the four nations of Britain and Ireland.