One of the most prized Bible translations, the Challoner-Rheims, is presented here as a "Reader's Bible," offering the sacred words of Scripture in the form in which they were originally written - without all the verse numbers, section heads, comments, references, and footnotes that, although valuable to scholars, clutter up most Bibles today, drawing attention away from the meaning of the Sacred Text itself. The early Christians read "the inspired Word of God" without all those academic distractions. Now, with this Catholic Reader's Bible, you finally can too. Instead of double columns that squeeze short lines of text up against each other, here you'll find generous, single-column pages graced with handsome, readable type. For navigation purposes, the top of each page lists the range of verses on that page. Plus, this venerable eighteenth-century translation by Richard Challoner, Roman Catholic bishop of England, relies on the long-revered Douay-Rheims Bible and employs language that is more intelligible and familiar today - which is certainly a boon for those of us who open our Bibles not as scholars but as seekers yearning simply to come to know and to love God. If you've never read God's Word in this way - as it was written - then you are in for an exciting and inspiring experience. The Catholic Reader's Bible is perfect for brief devotional moments as well as for long, delightful hours of extended reading.

One of the most prized Bible translations, the Confraternity edition of Challoner-Rheims, is presented here as a “Reader’s Bible,” offering the sacred words of Scripture in the form in which they were originally written – without all the verse numbers, section heads, comments, references, and footnotes that, although valuable to scholars, clutter up most Bibles today, drawing attention away from the meaning of the Sacred Text itself. The early Christians read “the inspired Word of God” without all those academic distractions. Now, with this Catholic Reader’s Bible, you finally can too. Instead of double columns that squeeze short lines of text up against each other, here you’ll find generous, single-column pages graced with handsome, readable type. For navigation purposes, the top of each page lists the range of verses on that page. Plus, this venerable eighteenth-century translation by Richard Challoner, Roman Catholic bishop of England, relies on the long-revered Douay-Rheims Bible and employs language that is more intelligible and familiar today – which is certainly a boon for those of us who open our Bibles not as scholars but as seekers yearning simply to come to know and to love God. If you’ve never read God’s Word in this way – as it was written – then you are in for an exciting and inspiring experience. The Catholic Reader’s Bible is perfect for brief devotional moments as well as for long, delightful hours of extended reading.

This is the third and final book in an informal set on the New Testament's use of the Old Testament, written by a recognized authority on the topic. The work covers several New Testament books that embody key developments in early Christian understanding of Jesus in light of the Old Testament. This quick and reliable resource orients students to the landscape before they read more advanced literature on the use of the Old Testament in later writings of the New Testament. The book can be used as a supplemental text in undergraduate or seminary New Testament introductory classes.

Drawn from the eponymous blog essays on faith, culture, and lives of Christian discipleship by young Jesuit priests and seminarians for young adult seekers.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

For many Christians and believers of all faith traditions, the nine books explored in The Catholic Epistles, Hebrews, and Revelation are the least-known parts of the New Testament. This book also presents eleven even less-known, important extracanonical writings produced during roughly the same period as those included in the Bible. Scholz explores themes of authorship, audience, style, and context to offer a broad sense of the history, theology, and culture that formed early Christians. With review and discussion questions and helpful content summaries, he offers fresh insights into the turbulent years following the deaths of the first generation of believers.

One of the most prized Bible translations, the Confraternity edition of Challoner-Rheims, is presented here as a “Reader’s Bible,” offering the sacred words of Scripture in the form in which they were originally written – without all the verse numbers, section heads, comments, references, and footnotes that, although valuable to scholars, clutter up most Bibles today, drawing attention away from the meaning of the Sacred Text itself. The early Christians read “the inspired Word of God” without all those academic distractions. Now, with this Catholic Reader’s Bible, you finally can too. Instead of double columns that squeeze short lines of text up against each other, here you’ll find generous, single-column pages graced with handsome, readable type. For navigation purposes, the top of each page lists the range of verses on that page. Plus, this venerable eighteenth-century translation by Richard Challoner, Roman Catholic bishop of England, relies on the long-revered Douay-Rheims Bible and employs language that is more intelligible and familiar today – which is certainly a boon for those of us who open our Bibles not as scholars but as seekers yearning simply to come to know and to love God. If you’ve never read God’s Word in this way – as it was written – then you are in for an exciting and inspiring experience. The Catholic Reader’s Bible is perfect for brief devotional moments as well as for long, delightful hours of extended reading.