This book explores the Gothic tradition in Canadian literature by tracing a distinctive reworking of the British Gothic in Canada. It traces the ways the Gothic genre was reinvented for a specifically Canadian context. On the one hand, Canadian writers expressed anxiety about the applicability of the British Gothic tradition to the colonies; on the other, they turned to the Gothic for its vitalising rather than unsettling potential. After charting this history of Gothic infusion, Canadian Gothic turns its attention to the body of Aboriginal and diasporic writings that respond to this discourse of national self-invention from a post-colonial perspective. These counter-narratives unsettle the naturalising force of this invented history, rendering the sense of Gothic comfort newly strange. The Canadian Gothic tradition has thus been a conflicted one, which reimagines the Gothic as a form of cultural sustenance. This volume offers an important reconsideration of the Gothic legacy in Canada.

THE STORIES: CANADIAN GOTHIC. Presented on a virtually bare stage, with the characters speaking sometimes to the audience and sometimes to each other, the play uses language of poetic eloquence and incision to illuminate its tale of an ill-fated lo

Like an armor-toothed belt across Italy’s upper thigh, the Gothic Line was the most fortified and fiercely defended position the German army had yet thrown in the path of the Allied forces. On August 25, 1944, it fell to I Canadian Corps to spearhead the famed Eighth Army’s major offensive, intended to rip through it. The 1st Infantry and 5th Armored Divisions advanced into a killing ground covered by thousands of machine-gun, antitank gun positions, and pillboxes expertly sited behind minefields and dense thickets of barbed wire. Never had the Germans in Italy brought so much artillery to bear or deployed such a great number of tanks. For 28 days, the battle raged as the Allied troops slugged an ever deeper hole into the German defences. The Metauro River, the Foglia River, Point 204, Tomba Di Pesaro, Coriano Ridge, San Martino, and San Fortunato became place names seared into the memories of those who fought there. They fought in a dust-choked land under a searing sun which by battle's end was reduced to a guagmire by rain. But they prevailed and on September 22 won the ground overlooking the Po River Valley, opening the way for the next phase of the Allied advance.

Canadians have always been obsessed with the idea of their own identities. Stories that tell us who we are provide a reassuring sense of identity for the individual and the nation. Hockey. Maple Leaves. Beavers. But collective stories tend to be haunted by a fear that a shared narrative might be nothing more than an elaborate artifice. This fear has long been a source of gothic inspiration for Canadian writers. A haunted Canadian self returns again and again. Polite. Friendly. Not American. With examples of gothic discourse from Canadian fiction, autobiography, film, poetry, and drama, Justin Edwards analyzes the ghost at the heart of the nation. A major contribution to cultural and literary studies, Gothic Canada unearths two centuries of Canadian gothic writings to reveal uncanny traditions of trauma, repression, and monstrosity.

Tropical Gothic examines Gothic within a specific geographical area of ‘the South’ of the Americas. In so doing, we structure the book around geographical coordinates (from North to South) and move between various national traditions of the gothic (Mexico, Argentina, Brazil, etc) alongside regional manifestations of the Gothic (the US south and the Caribbean) as well as transnational movements of the Gothic within the Americas. The reflections on national traditions of the Gothic in this volume add to the critical body of literature on specific languages or particular nations, such as Scottish Gothic, American Gothic, Canadian Gothic, German Gothic, Kiwi Gothic, etc. This is significant because, while the Southern Gothic in the US has been thoroughly explored, there is a gap in the critical literature about the Gothic in the larger context of region of ‘the South’ in the Americas. This volume does not pretend to be a comprehensive examination of tropical Gothic in the Americas; rather, it pinpoints a variety of locations where this form of the Gothic emerges. In so doing, the transnational interventions of the Gothic in this book read the flows of Gothic forms across borders and geographical regions to tease out the complexities of Gothic cultural production within cultural and linguistic translations. Tropical Gothic includes, but is by no means limited to, a reflection on a region where European colonial powers fought intensively against indigenous populations and against each other for control of land and resources. In other cases, the vast populations of African slaves were transported, endowing these regions with a cultural inheritance that all the nations involved are still trying to comprehend. The volume reflects on how these histories influence the Gothic in this region.

Gothic Metaphysics is a radical departure from Freudian-centred criticism of Gothic literature. It aims to explore our modern dilemma in the time of the Anthropocene, by bringing to light the role of Gothic since its inception in 1764 in holding space for a worldview familiar to certain mystical traditions – such as alchemy, which held to the view of a living cosmos yet later deemed ‘uncanny’ and anachronistic by Freud. In developing this idea, Gothic Metaphysics explores the influence of the Middle Ages on the emergence of Gothic, seeing it as an encrypted genre that serves as the site of a ‘live burial’ of ‘animism’, which has emerged in the notion of ‘quantum entanglement’ best described by Carl G. Jung and physicist Wolfgang Pauli in the theory of synchronicity linking alchemy with quantum mechanics. This relationship finds itself in dialogue with the Gothic’s long-held concern for the ‘sentience of space and place’, as described by renowned Gothic scholar Fredrick Frank. The volume Gothic Metaphysics is multi-valent and explores how Gothic has sustained the view of a sentient world despite the disqualification of nature – not only in respect to the extirpation of animism as a worldview, but also with regard to an affirmation of consciousness beyond that of human exceptionalism.

George Webber’s poignant black-and-white photographs transport us into the forgotten, unknowable communities of the Canadian prairies. Throughout the journey, we’re confronted by the mysterious particulars of life, death, landscape and faith. Intimate portraits and the hard facts of the place are woven together to create a body of work that is by turns inspiring, consoling and sometimes achingly sad. Individually, these works startle and challenge. As a collection, they represent a photographer’s decades-long meditation on the ever-changing face of the Canadian West.