A rare and important study offering a complete review of John Calvin's preaching activity, purpose, method, and style. Parker's work includes Calvin's theological considerations, expository methods, applications of Scripture to the needs of his congregation, and his views of the preacher's office, duty and the congregation's active participation. Appendixes.

"Light of the City" introduces readers to a unique view of John Calvin's life and thought, one that not only challenges past readings of Calvin but also seeks to reinvigorate the role of preaching as proclamation for modern civic life. According to Lester DeKoster, the doctrine of predestination as preached by Calvin makes building the kingdom of God, rather than evangelism, the sole and highest calling of Christians. Calvin's indifference to missions was rooted in his understanding that predestination leaves evangelism with nothing to give away; instead, daily labor on behalf of God's kingdom is the central act of divine worship. Calvin's preaching, his "Institutes of the Christian Religion," and his leadership of the church and civic government in Geneva were each, DeKoster maintains, directed toward establishing God's kingdom on earth. Furthermore, Western democracy as envisioned by Thomas Jefferson and others is a direct result of such Word-inspired civil government. Properly understanding Scripture as a dynamic creative Agent of the City means that faithfully preaching today, just as in Calvin's day, will continue to dramatically evoke the City as God's kingdom on earth. Lester DeKoster's style reminds me of Thomas Carlyle. He takes the English language and -- as only a master of prose can do -- transforms that language into something powerful and imposing. . . . This book will prove to be an enduring monument, not only in the field of Calvin studies but far beyond that. -- John Richard de Witt First Presbyterian Church, Columbia, South Carolina

In The Expository Genius of John Calvin, Dr. Steven J. Lawson delves into the practices, commitments, and techniques that made John Calvin, the great Reformer of the sixteenth century, such an effective preacher during his long pastorate at Saint Pierre Cathedral in Geneva, Switzerland. Dr. Lawson identifies thirty-two distinctives of Calvins preaching, providing comments from Calvins writings, quotations from Reformation scholars, and examples from Calvins own sermons to reinforce his points. In the end, Dr. Lawson finds in Calvin a strong model for expository preaching and calls on modern pastors to follow the Reformers example.

Calvin stresses the great themes of Galatians - human sin and depravity; law and grace; the love that took Christ Jesus to the cross; forgiveness of sin; justification by faith alone; and the resultant life of holiness.

The Book of Micah confronts idolatry, superstition, confusion, alienation, inhumane acts against one's neighbors, and desolation of one's being at the most profound personal and societal level. When preaching through this prophetic book, John Calvin had no more difficulty applying Micah's prophecies to his sixteenth-century countrymen than do preachers today. Calvin's twenty-eight sermons on Micah were preached in no political or theological vacuum. They were powerful Christian directives, meant both to instruct and edify Geneva's citizens, writes Benjamin Wirt Farley. Many of these are mirrored in his sermons and are either alluded to indirectly or occasionally referred to openly from the pulpit. These sermons make clear that, for Calvin, the Word of God is clearly the immutable, incontrovertible, and irrefutable truth of God, Farley continues. It is a verite certaine that supercedes all other forms of truth, the sole authoritative basis for faith and life. Any departure from it, or reliance on any other foundation, leads to the very sins denounced by Micah.

In Calvin's Company of Pastors, Scott Manetsch examines the pastoral theology and practical ministry activities of Geneva's reformed ministers from the time of Calvin's arrival in Geneva until the beginning of the seventeenth century. During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy. Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or "quasi-agents of the state," concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.

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