This book chronicles the history of the Protestant Reformation in sixteenth century Geneva under the leadership of John Calvin and is the best modern study of the Genevan Reformation available. The narrative of this work is enhanced by twenty-seven tables of extensive statistical data and eleven prosopographical appendices drawn from the author's extensive studies in the Geneva archives. His work shows the challenges faced by Calvin and his associates as they sought to proclaim and enact their Christian faith in a Genevan society that was facing severe problems with the influx of refugees from all over Europe.

In this provocative study, David W. Hall argues that the American founders were more greatly influenced by Calvinism than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence on human rulers' tendency to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.

For over four hundred years, the city of Geneva has been important in Western history. The character of this city--steady, serious, erudite, clannish, and proud--has remained virtually unchanged since Calvin's time, the heroic age when she first became famous. Professor Monter relates the "success story" of this fascinating city through a fresh synthesis of printed and archival sources. In the sixteenth century, Geneva succeeded in winning and maintaining her independence, a feat unique in Reformation Europe. Into this special environment came Calvin--and his triumph was the result of a brilliant mind and an undeviating will being placed in the midst of the crude and confused surroundings of a revolutionary commune. Professor Monter explores the components of Geneva's and Calvin's fame in a number of ways. First, he outlines the history of the city from the early sixteenth century to Calvin's death in 1564, showing the tumultuous environment of the city where Calvin worked and the means by which local opposition to Calvin dissolved. He next describes the principal institutions and social groups of Calvin's Geneva: the established church, the civil government, and the foreign refugee communities. Finally, he assesses Calvin's legacy to Geneva and discusses the workings of Calvinism after its founder's death. As a whole, Calvin's Geneva is a revealing portrait of a major city and an acute analysis of its effect on one of the most important men in the sixteenth century.

Students of the Reformation, those interested in the relationship of church and state, followers of John Calvin, and all others who enjoy reading history at first hand, will welcome the appearance in modern English of this historic document translated from the Latin and French. Covering the period from 1541 to 1564, the Register includes the irregularly kept deliberations, decisions, ordinances, and other matters of importance concerning the state and government of the ministers of the Genevan church during these crucial years.

The first survey to utilise the approaches of the new cultural history in analysing how Reformation Europe came about.

This book examines the beliefs, practices and arguments surrounding the ritual of infant baptism and the raising of children in Geneva during the period of John Calvin's tenure as leader of the Reformed Church, 1536-1564. It focuses particularly on the years from 1541 onward, after Calvin's return to Geneva and the formation of the Consistory. The work is based on sources housed primarily in the Genevan State Archives, including the registers of the Consistory and the City Council. While the time period of the study may be limited, the approach is broad, encompassing issues of theology, church ritual and practices, the histories of family and children, and the power struggles involved in transforming not simply a church institution but the entire community surrounding it. The overarching argument presented is that the ordinances and practices surrounding baptism present a framework for relations among child, parents, godparents, church and city. The design of the baptismal ceremony, including liturgy, participants and location, provided a blueprint of the reformers' vision of a well ordered community. To comprehend fully the development and spread of Calvinism, it is necessary to understand the context of its origins and how the ideas of Calvin and his Reformed colleagues were received in Geneva before they were disseminated throughout Europe and the world. In a broad sense this project explores the tensions among church leaders, city authorities, parents, relatives and neighbours regarding the upbringing of children in Reformed Geneva. More specifically, it studies the practice of infant baptism as manifested in the baptism ceremony in Geneva, the ongoing practices of Catholic baptism in neighbouring areas, and the similarities and tensions between these two rituals.