Christian Apologetics

"Forster and Marston have delivered a stellar book that attempts to present an exegetical and Scriptural framework for the content presented in the book. Instead of beginning from a set of deductive theological assumptions and then attempting to support that system from Scripture, Forster and Marston examine Scripture and attempt to build their case directly from the text. The authors unabashedly admit that their views are very similar to those of Arminian and Weslyan traditions, but they state in the beginning of the book that they do not want to be labeled with these names, but want to construct a theology that is in line with the teachings of the first 300 years of Christianity. Anyone who reads their appendix will come to understand that the teachings presented in this book were the orthodox consensus of the early Church for the first 300 years, and that it was Augustine who introduced serious deviations into the mainstream orthodox Christianity of his time. Forster and Marston begin by describing the battle that is being waged between God and the spiritual forces that oppose Him. They examine the book of Job and see how this relates to the overall struggle. Then the authors examine the 9th chapter of Romans to see if this book is dealing with election and individual destinies, or God's actions within human history. The authors do an excellent job of arguing for their opinion that this chapter is speaking about God's involvement in human history and it deals with God's choosing of one nation or individual over another nation or individual to accomplish His purpose. Other sections of interest in this book are the sections on foreknowledge and predestination and the chapters on faith and works. The section on faith and works was particularly interesting because it relies on much of the teaching of the new perspective which has shed much light on how a 1st century Palestinian Jew would have approached Scriptural issues. The research, argumenation, and exegesis in this book are solid so every chapter is excellent, but the ones mentioned above were two of my favorites."--Amazon.com.

CD included with PDF files of the book and other materials. MP3 files of Author's lectures.

The Reformed Two-Kingdom project has generated a great deal of literature. However, this literature is often characterized by inflamed rhetoric. Further, though it is standard fare to assume that Kline was the architect of the project, in reality, there has been very little scholarly examination of this point. In response, Kline's system is analyzed through the means of a dialectical discourse with three differing models within the Reformed tradition--the Theonomist, Perspectivalist, and Dooyeweerdian schools. Through this means, the study keeps away from surface-level polemics and instead directs readers to the critically important substructural level of current discussions. While clarifying some of the key differences between Kline and his interlocutors, often-overlooked points of nuance are also highlighted. These points are shown to be important in that they present the potential to lessen frustration and impasse in the ongoing dialogue.

God's law is much more than a legal code; it is a covenantal law. It establishes a personal relationship between God and man." The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."

Drawing on both religious and secular sources, this challenging book argues that divinely ordained law is frequently misinterpreted by Muslim authorities at the expense of certain groups, including women. Khaled Abou El Fadl cites a series of injustices in Islamic society and ultimately proposes a return to the original ethics at the heart of the Muslim legal system.