This fourteenth-century Tibetan classic serves as an excellent introduction to basic Buddhism as practiced throughout India and Tibet and describes the process of entering the Buddhist path through study and reflection. It begins with setting forth the structure of Buddhist education and the range of its subjects, and we’re treated to a rousing litany of the merits of such instruction. We’re then introduced to the buddhas of our world and eon—three of whom have already lived, taught, and passed into transcendence—before examining in detail the fourth, our own Buddha Shakyamuni. Butön tells the story of Shakyamuni’s past lives and then presents the path the Buddha followed (the same that all buddhas must follow). After the Buddha’s story, Butön recounts three compilations of Buddhist scriptures and then quotes from sacred texts that foretell the lives and contributions of great Indian Buddhist masters, which he then relates, concluding with the tale of the eventual demise and disappearance of the Buddhist doctrine. The text ends with an account of the inception and spread of Buddhism in Tibet, focused mainly on the country’s kings and early adopters of the foreign faith. An afterword by Ngawang Zangpo, one of the translators, discusses and contextualizes Butön’s exemplary life, his turbulent times, and his prolific works.

Born in A.D. 1575, Lama Taranatha wrote this book in 1608. V. Vasil`ev of St. Petersburg translated it from Tibetan into Russian in April 1869 followed by the German translation of the text by Schiefner also published from St. Peterburg in October of the same Year. In view of the profound importance of the work for understanding Indian history in general and of the history of Buddhism in particular. modern scholars have extensively using specially Schiefner`s German translation of the History for decades and this for varied purposes.

The first complete English translation of an important thirteenth-century history that sheds light on Tibet’s imperial past and on the transmission of the Buddhadharma into Central Asia. Translated here into English for the first time in its entirety by perhaps the foremost living expert on Tibetan histories, this engaging translation, along with its ample annotation, is a must-have for serious readers and scholars of Buddhist studies. In this history, discover the first extensive biography of the Buddha composed in the Tibetan language, along with an account of subsequent Indian Buddhist history, particularly the writing of Buddhist treatises. The story then moves to Tibet, with an emphasis on the rulers of the Tibetan empire, the translators of Buddhist texts, and the lineages that transmitted doctrine and meditative practice. It concludes with an account of the demise of the monastic order followed by a look forward to the advent of the future Buddha Maitreya. The composer of this remarkably ecumenical Buddhist history compiled some of the most important early sources on the Tibetan imperial period preserved in his time, and his work may be the best record we have of those sources today. Dan Martin has rendered the richness of this history an accessible part of the world’s literary heritage.

This book unravels some of the complex factors that allowed or hampered the presence of (certain aspects of) Buddhism in the regions to the north and the east of India, such as Central Asia, China, Tibet, Mongolia, or Korea.

Provides a comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet. It concentrates on the tantric period of Buddhist theory and practice, from the eighth to the thirteenth century, when the Tibertans were actively engaged in absorbing all they could find of Buddhist culture and religion into their own country. The author emphasizes the significant role played by the Central Asian kingdoms along the ancient Silk Route in the gradual process of Tibertan conversion.