This book on engaged Buddhism focuses on women working for social justice in a wide range of Buddhist traditions and societies. Contributors document attempts to actualize Buddhism's liberating ideals of personal growth and social transformation. Dealing with issues such as human rights, gender-based violence, prostitution, and the role of Buddhist nuns, the work illuminates the possibilities for positive change that are available to those with limited power and resources. Integrating social realities and theoretical perspectives, the work utilizes feminist interpretations of Buddhist values and looks at culturally appropriate means of instigating change.

Provides the first English translation of the Tibetan and Chinese texts on monastic discipline for Buddhist nuns and presents a comparative study of the two texts. An important contribution for studies of women's history, feminist philosophy, women's studies, women in religion, and feminist ethics.

Eminent Buddhist Women reveals the exemplary legacy of Buddhist women through the centuries. Despite the Buddha's own egalitarian values, Buddhism as a religion has been dominated by men for more than two thousand years. With few exceptions, the achievements of Buddhist women have remained hidden or ignored. The narratives in this book call into question the criteria for "eminence" in the Buddhist tradition and how these criteria are constructed and controlled. Each chapter pays a long-overdue tribute to one woman or a group of women from across the Buddhist world, including the West. Using a variety of sources, from orally transmitted legends to firsthand ethnographic research, contributors examine the key issues women face in their practice of Buddhist ethics, contemplation, and social action. What emerges are Buddhist principles that transcend gender: loving kindness, compassion, wisdom, spiritual attainment, and liberation.

This book contributes to the increasingly important issue of how Buddhists should respond to war, violence and the injustices of the world. The collection of essays in this volume is the most comprehensive on the theme of peace and justice in Buddhist contexts to date. The distinguished contributors equally represent the two major Buddhist traditions, Theravada and Mahayana, and investigate the subject from the rich array of expertise in Buddhist theories and practices. The book is intended for social scientists, peace activists, Buddhist scholars, engaged Buddhists and all people concerned about social conditions. Readers will find this Buddhist wisdom on peace and justice may broaden their understanding of the relationship of self to other. The contributors hope these uplifting messages will lead to the discovery of ways of brining about happiness in this world of conflict and injustice. (

Silver Medalist, 2020 Independent Publisher Book Awards in the Religion (Eastern/Western) Category This groundbreaking book explores Buddhist thought and culture, from multiple Buddhist perspectives, as sources for feminist reflection and social action. Too often, when writers apply terms such as "woman," "femininity," and "feminism" to Buddhist texts and contexts, they begin with models of feminist thinking that foreground questions and concerns arising from Western experience. This oversight has led to many facile assumptions, denials, and oversimplifications that ignore women's diverse social and historical contexts. But now, with the tools of feminist analysis that have developed in recent decades, constructs of the feminine in Buddhist texts, imagery, and philosophy can be examined—with the acknowledgment that there are limitations to applying these theoretical paradigms to other cultures. Contributors to this volume offer a feminist analysis, which integrates gender theory and Buddhist perspectives, to Buddhist texts and women's narratives from Asia. How do Buddhist concepts of self and no-self intersect with concepts of gender identity, especially for women? How are the female body, sexuality, and femininity constructed (and contested) in diverse Buddhist contexts? How might power and gender identity be perceived differently through a Buddhist lens? By exploring feminist approaches and representations of "the feminine," including persistent questions about women's identities as householders and renunciants, this book helps us to understand how Buddhist influences on attitudes toward women, and how feminist thinking from other parts of the world, can inform and enlarge contemporary discussions of feminism.

What is a Buddhist response to political oppression and economic exploitation? Does Buddhism encourage passivity and victimization? Can violent perpetrators be brought to justice without anger and retributive punishment? What does Buddhism say -- or imply -- about collective karma and social justice? Rethinking Karma addresses these questions, and many more, through the lens of the Buddhist teachings on karma. Acknowledging that a skewed understanding of karma serves to perpetuate structural and cultural violence, specifically in the Buddhist societies of South and Southeast Asia, the book critically reexamines the teachings on karma as well as important related teachings on equanimity (upekkha), generosity (dana), and "merit" (punna). The eleven authors featured in this volume are thinker-activists who have been deeply involved in issues of social justice at a grassroots level and speak from their own experience in trying to solve them. For them, these issues are seminal ones requiring deeper contemplation and greater sharing, not only within the Buddhist community at large but among all those who seek to bridge the gaps between our idealization of human harmony, our tendencies toward violent confrontation, and the need for greater social justice.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.