This book analyses our conventional ways of looking at Buddhism in general and Buddhist tantra in particular. It investigates how the frameworks and structures that were developed for European and Biblical studies have been deployed to interpret various facets of Buddhism. Many such models that still dominate the historical imagination of Buddhist studies have been examined in this book. This book also proposes an alternative approach towards the Buddhist studies and advocates incorporating the critical study of tantra texts from the perspective of traditional accounts.

Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.

The Book Presents In Historical Outline, The Genesis, Development And Structural Analysis Of The Tantric Tradition In India And Its Place In The Indian Religious And Philosophical Systems. It Studies The Different Aspects Of Tantrism, Its Vastness And Intricacies, Its Heterogeneous And Contradictory Elements And Gives A Historical Perspective To The Conglomeration Of Ideas And Practices Through Space And Time. This Important Work Also Incorporates A Review On Tantric Art And A Glossary Of Tantric Technical Terms With Reference To Text, And Intermediaries.

Despite the rapid spread of Buddhism the historical origins of Buddhsit thought and practice remain obscure.This work describes the genesis of the Tantric movement and in some ways an example of the feudalization of Indian society. Drawing on primary documents from sanskrit, prakrit, tibetan, Bengali, and chinese author shows how changes in medieval Indian society, including economic and patronage crises, a decline in women`s participation and the formation of large monastic orders led to the rise of the esoteric tradition in India.

This volume explores the movement of tantric Buddhist traditions through time and space, from the early history of tantric Buddhism to the present day. These studies investigate the development of tantric Buddhist traditions in India, their dissemination into Central and East Asia, and exchanges between tantric Buddhist and rival religious traditions. From the hyper-masculine Buddha to the ritualized bodies of the siddhas, the first chapter traces shifts in Indian Buddhist ideal masculinities. The second chapter explores the intersection of Buddhism and Śaivism in early medieval India through the evolving figure of the yoginī. Another chapter explores how tenth- and eleventh-century scholars and translators in Tibet "purified" a Buddhist deity that showed signs of Śaiva Hindu origins. Two chapters use often-overlooked Tibetan and Chinese materials to explore the influence of incantations and ritual manuals on the formation of early tantric Buddhist literature. The volume's longest chapter is a detailed history of Vajrayāna Buddhism in Nepal. The work concludes with two studies of hybridity and transformation in East Asia: one on the Homa of the Northern Dipper, a fire ritual which passed from India to China to Japan, adapting to Daoist, Buddhist, and Shintō contexts; and another on the True Buddha School, a contemporary Chinese transformation of Vajrayāna Buddhism.

Among the many spiritual traditions born and developed in India, Tantra has been the most difficult to define. Almost everything about it—its major characteristics, its sources, its relationships to other religions, even its practices—are debated among scholars. In addition, Tantrism is not confined to any particular religion, but is a set of beliefs and practices that appears in a variety of religions, including Hinduism and Buddhism. This book explores one of the most controversial aspects of Tantra, its sources or roots, specifically in regard to Hinduism. The essays focus on the history and development of Tantra, the art history and archaeology of Tantra, the Vedas and Tantra, and texts and Tantra. Using various disciplinary and methodological approaches, from history to art history and religious studies to textual studies, scholars provide both broad overviews of the beginnings of Tantra and detailed analyses of specific texts, authors, art works, and rituals.