Buddhism in Central Asia is a saga of peaceful pursuit by Buddhist scholars from Kashmir and Kabul to propagate the message of the Buddha. This vast region between the Tien-Shan and the Kunlun ranges was the centre of activities of these Buddhist savants. Here people of different races and professions, speaking many languages, were finally blended into a cosmopolitan culture. This created an intellectual climate of high order. In this context, the famous silk trade route was helpful in adding to the material prosperity of the people in this region. The present study, therefore, is not one of Buddhism in isolation. It equally provides an account of the political forces confronting each other during the course of history of this region for well over a thousand years. For centuries the drifting desert sand of Central Asia enveloped this civilization and the religion connected with it. The late-nineteenth and early-twentieth century explorers and archaeologists successfully uncovered it at different centres along the old Silk Route. This has been helpful for a comprehensive study of Buddhism with its literature and art. The finds of hundreds of inscriptions have added to the cultural dimensions of the study.

A Systematic Work On The History Of Buddhism In Afghanistan Which Was A Very Influential Region In Central Asia With Close Socio-Cultural Interaction With Ancient Tibet-Based On The Author`S Explorations In The Field. 12 Chapters-Bibliography, Index. 47 Illustration Including A Map.

Main description: For 1,400 years, two colossal figures of the Buddha overlooked the fertile Bamiyan Valley on the Silk Road in Afghanistan. Witness to a melting pot of passing monks, merchants, and armies, the Buddhas embodied the intersection of East and West, and their destruction by the Taliban in 2001 provoked international outrage. Llewelyn Morgan excavates the layers of meaning these vanished wonders hold for a fractured Afghanistan. Carved in the sixth and seventh centuries, the Buddhas represented a confluence of religious and artistic traditions from India, China, Central Asia, and Iran, and even an echo of Greek influence brought by Alexander the Great's armies. By the time Genghis Khan destroyed the town of Bamiyan six centuries later, Islam had replaced Buddhism as the local religion, and the Buddhas were celebrated as wonders of the Islamic world. Not until the nineteenth century did these figures come to the attention of Westerners. That is also the historical moment when the ground was laid for many of Afghanistan's current problems, including the rise of the Taliban and the oppression of the Hazara people of Bamiyan. In a strange twist, the Hazaras-descendants of the conquering Mongol hordes who stormed Bamiyan in the thirteenth century-had come to venerate the Buddhas that once dominated their valley as symbols of their very different religious identity. Incorporating the voices of the holy men, adventurers, and hostages throughout history who set eyes on the Bamiyan Buddhas, Morgan tells the history of this region of paradox and heartache.

An Indian woman with a China craze, a Chinese monk with an Indian obsession; we had the same schizophrenia, the monk and I. It seemed logical to take the same road.' In the seventh century AD, the Chinese monk Xuanzang (earlier spelt as Hiuen Tsang or Hsuan Tsang) set off on an epic journey to India to study Buddhist philosophy from the Indian masters. Travelling along the Silk Road, through the desolate wastes of the Gobi desert and the icy passes of Central Asia, braving brigands and blizzards, Xuanzang finally reached India, where his spiritual quest took him to Buddhist holy places and monasteries throughout the subcontinent. By the time he returned to China eighteen years later, carrying with him nearly 600 scriptures which he translated from Sanskrit into Chinese, Xuanzang had covered an astonishing 10,000 miles. He also left a detailed record of his journey, which remains a valuable source of historical information on the regions he traversed. Fourteen hundred years later, Mishi Saran follows in Xuanzang's footsteps to the fabled oasis cities of China and Central Asia, and the Buddhist sites and now-vanished kingdoms in India, Pakistan and Afghanistan that Xuanzang wrote about. Travelling seamlessly back and forth in time between the seventh century and the twenty-first, Saran uncovers the past with consummate skill even as she brings alive the present through her vivid and engaging descriptions of people and places. Her gripping chronicle includes an extraordinary eyewitness account of Kabul under the Taliban regime, just one month before 9/11. Running parallel to the account of her travels is the moving story of the author's inner journey towards a new understanding of her roots and her identity. With its riveting mix of lively reportage, high adventure, historical inquiry and personal memoir, this delightfully written book is a path-breaking travelogue.