The proceedings of a conference on Caribbean slavery and British capitalism are recorded in this volume. Convened in 1984, the conference considered the scholarship of Eric Williams & his legacy in this field of historical research.

Slavery helped finance the Industrial Revolution in England. Plantation owners, shipbuilders, and merchants connected with the slave trade accumulated vast fortunes that established banks and heavy industry in Europe and expanded the reach of capitalism worldwide. Eric Williams advanced these powerful ideas in Capitalism and Slavery, published in 1944. Years ahead of its time, his profound critique became the foundation for studies of imperialism and economic development. Binding an economic view of history with strong moral argument, Williams's study of the role of slavery in financing the Industrial Revolution refuted traditional ideas of economic and moral progress and firmly established the centrality of the African slave trade in European economic development. He also showed that mature industrial capitalism in turn helped destroy the slave system. Establishing the exploitation of commercial capitalism and its link to racial attitudes, Williams employed a historicist vision that set the tone for future studies. In a new introduction, Colin Palmer assesses the lasting impact of Williams's groundbreaking work and analyzes the heated scholarly debates it generated when it first appeared.

An economic study of the role of slavery in providing the capital for the industrial revoltion and the role of mature industrial capitalism in destroying the slave system. Beginning with the origins of Negro slavery and the development of the slave trade. Discussing how the "triange trade" built up shipping and other industries, and how its profits were invested widely. The impact of Adam Smith and the American Revolution on mercantilism, as well as government, capitalist, and humanitarian attitudes towards slavery are also explored.

Annotation Eleven papers from a conference, held at the U. of the West Indies in September 1996, which was dedicated to reexamining the issues raised by historian Williams' work on Caribbean slavery and British capitalism. Among the topics explored are the institutions that shaped Williams' views, the political impact of his work, the role of within the changing narrative of the Industrial Revolution, and the economic basis of Britain's abolition of the slave trade in the early 19th century. Annotation c. Book News, Inc., Portland, OR (booknews.com).

Almost seventy years ago, historian and then Trinidadian Prime Minister Eric Williams published his classic Capitalism and Slavery (re-titled for this edition, "British Capitalism and British Slavery"). In the introduction to "British Capitalism and British Slavery," a title which more aptly captures Williams's work, historian Seymour Drescher notes, "If one criterion of a classic is its ability to reorient our most basic way of viewing an object or a concept, Eric Williams's study supremely passes that test.... The achievement of Capitalism and Slavery is that Williams made it impossible for historians ever to return to the posture of splendid moral isolation which characterized the story of British slave emancipation for more than a century. Williams's foremost aim was to insist as never before on the banality of the history of slavery.... Williams's most enduring message was that abolition could not have triumphed independently of economic developments linked to industrialization. This simple hypothesis has already proven to be more fruitful than those offered by historians in the century before him." Readers interested in global capitalism, transatlantic slaving, industrialization, emancipation, and Africa and the (British) Caribbean will find necessary context in the new introduction and much to digest in the classic text itself.

A groundbreaking study of slavery and power in the British Caribbean that foregrounds the struggle for survival Atlantic slave societies were notorious deathtraps. In Surviving Slavery in the British Caribbean, Randy M. Browne looks past the familiar numbers of life and death and into a human drama in which enslaved Africans and their descendants struggled to survive against their enslavers, their environment, and sometimes one another. Grounded in the nineteenth-century British colony of Berbice, one of the Atlantic world's best-documented slave societies and the last frontier of slavery in the British Caribbean, Browne argues that the central problem for most enslaved people was not how to resist or escape slavery but simply how to stay alive. Guided by the voices of hundreds of enslaved people preserved in an extraordinary set of legal records, Browne reveals a world of Caribbean slavery that is both brutal and breathtakingly intimate. Field laborers invoked abolitionist-inspired legal reforms to protest brutal floggings, spiritual healers conducted secretive nighttime rituals, anxious drivers weighed the competing pressures of managers and the condition of their fellow slaves in the fields, and women fought back against abusive masters and husbands. Browne shows that at the core of enslaved people's complicated relationships with their enslavers and one another was the struggle to live in a world of death. Provocative and unflinching, Surviving Slavery in the British Caribbean reorients the study of Atlantic slavery by revealing how differently enslaved people's social relationships, cultural practices, and political strategies appear when seen in the light of their unrelenting struggle to survive.

Three hundred years ago Britain was what she is again, a mid-sized island off the coast of Eurasia. Between then and now she became the centre of a world economy. And just midway upon this imperial passage the people of the Empire, free Britons and colonial slaves, secured the destruction of slavery and hastened its demise throughout the world. Those who were part of Britain's Atlantic economy but free of direct economic dependency were the most effective agents in that process. The great novelty of this process therefore lay in the fact that for the first time in history the nonslave masses, including working men and women, played a direct and decisive role in bringing chattel slavery to an end. Seymour Drescher's study focuses attention on the period when popular pressure was effectively deployed as a means of altering national policy, and at those fault-lines in British society which seem to have partly determined the timing and intensity of abolition.