Looks at life on the Mexican border, including the ethnicity, attitudes, and place of residence of those who live there, and how they interact with other residents

While the U.S.-Mexico borderlands resemble border regions in other parts of the world, nowhere else do so many millions of people from two dissimilar nations live in such close proximity and interact with each other so intensely. Borderlanders are singular in their history, outlook, and behavior, and their lifestyle deviates from the norms of central Mexico and the interior United States; yet these Mexicans, Mexican-Americans, and Anglo-Americans also differ among themselves, and within each group may be found cross-border consumers, commuters, and people who are inclined or disinclined to embrace both cultures. Based on firsthand interviews with individuals from all walks of life, Border People presents case histories of transnational interaction and transculturation, and addresses the themes of cross-border migration, interdependence, labor, border management, ethnic confrontation, cultural fusion, and social activism. Here migrants and workers, functionaries and activists, and "mixers" who have crossed cultural boundaries recall events in their lives related to life on the border. Their stories show how their lives have been shaped by the borderlands milieu and how they have responded to the situations they have faced. Border People shows that these borderlanders live in a unique human environment shaped by physical distance from central areas and constant exposure to transnational processes. The oral histories contained here reveal, to a degree that no scholarly analysis can, that borderlanders are indeed people, each with his or her own individual perspective, hopes, and dreams.

The border region of the Sonoran Desert, which spans southern Arizona in the United States and northern Sonora, Mexico, has attracted national and international attention. But what is less discussed in national discourses is the impact of current border policies on the Native peoples of the region. There are twenty-six tribal nations recognized by the U.S. federal government in the southern border region and approximately eight groups of Indigenous peoples in the United States with historical ties to Mexico—the Yaqui, the O’odham, the Cocopah, the Kumeyaay, the Pai, the Apaches, the Tiwa (Tigua), and the Kickapoo. Divided Peoples addresses the impact border policies have on traditional lands and the peoples who live there—whether environmental degradation, border patrol harassment, or the disruption of traditional ceremonies. Anthropologist Christina Leza shows how such policies affect the traditional cultural survival of Indigenous peoples along the border. The author examines local interpretations and uses of international rights tools by Native activists, counterdiscourse on the U.S.-Mexico border, and challenges faced by Indigenous border activists when communicating their issues to a broader public. Through ethnographic research with grassroots Indigenous activists in the region, the author reveals several layers of division—the division of Indigenous peoples by the physical U.S.-Mexico border, the divisions that exist between Indigenous perspectives and mainstream U.S. perspectives regarding the border, and the traditionalist/nontraditionalist split among Indigenous nations within the United States. Divided Peoples asks us to consider the possibilities for challenging settler colonialism both in sociopolitical movements and in scholarship about Indigenous peoples and lands.

Traces the development over the past hundred years of the urban working class in northern Sonora. Drawing on an extensive collection of life histories, Heyman describes what has happened to families over several generations as people left the countryside to work for American-owned companies in northern Sonora or to cross the border to find other employment.

The topic of the border wall between the United States and Mexico continues to be broadly and hotly debated: on national news media, by local and state governments, and even over the dinner table. By now, broad segments of the population have heard widely varying opinions about the wall's effect on illegal immigration, international politics, and the drug war. But what about the wall's effect on animals? Krista Schlyer vividly shows us that this largely isolated natural area, stretching from the Pacific Ocean to the Gulf of Mexico, is also host to a number of rare ecosystems.

In Central Asia’s Ferghana Valley, where Kyrgyzstan, Uzbekistan, and Tajikistan meet, state territoriality has taken on new significance in these states’ second decade of independence, reshaping landscapes and transforming livelihoods in a densely populated, irrigation-dependent region. Through an innovative ethnography of social and spatial practice at the limits of the state, Border Work explores the contested work of producing and policing “territorial integrity” when significant stretches of new international borders remain to be conclusively demarcated or effectively policed. Drawing on extensive ethnographic fieldwork, Madeleine Reeves follows traders, farmers, water engineers, conflict analysts, and border guards as they negotiate the practical responsibilities and social consequences of producing, policing, and deriving a livelihood across new international borders that are often encountered locally as “chessboards” rather than lines. She shows how the negotiation of state spatiality is bound up with concerns about legitimate rule and legitimate movement, and explores how new attempts to secure the border, materially and militarily, serve to generate new sources of lived insecurity in a context of enduring social and economic inter-dependence. A significant contribution to Central Asian studies, border studies, and the contemporary anthropology of the state, Border Work moves beyond traditional ethnographies of the borderland community to foreground the effortful and intensely political work of producing state space.

This ethnography of the relationship between the homeless and outreach workers paints a rich picture of not only the homeless themselves, but how members of this marginalized group interact with the social service community.