Welcome to "Bold Beliefs in Camouflage." It is an extraordinary collection of personal and public prayers, military prayers and quotations, Scripture verses and stories, hymns, and testimonies that track the soul through keywords. These keywords embrace core values that are promoted from each branch of the military. And, each of the 50 chapters is titled with a keyword that is relevant to the military, such as "battle," "courage," "enemy," "integrity," and "wounded." Subtitles of each chapter are symbolic of traditional military practice: Radio Transmission, Battle Command, Spiritual Intelligence, An Appeal to Heaven, At Ease, and Battle Hymns. Uniquely, each Radio Transmission ends with the sacred oath and shortest military prayer: So help me God. Three biblical studies based on themes of victory, spiritual warfare, and standing firm, are also included for further enrichment. Reader-friendly for any member of the Armed Forces, it is especially helpful to Christian chaplains looking for a library of resources contained in one volume! Any chapter choice would be an excellent guide for a military chapel service. Both active duty and retired military personnel have found this resource to be devotional, engaging, and useful. Patriotic civilians and military family members have also enjoyed reading this volume.

Welcome to "Bold Beliefs in Camouflage." It is an extraordinary collection of personal and public prayers, military prayers and quotations, Scripture verses and stories, hymns, and testimonies that track the soul through keywords. These keywords embrace core values that are promoted from each branch of the military. And, each of the 50 chapters is titled with a keyword that is relevant to the military, such as "battle," "courage," "enemy," "integrity," and "wounded." Subtitles of each chapter are symbolic of traditional military practice: Radio Transmission, Battle Command, Spiritual Intelligence, An Appeal to Heaven, At Ease, and Battle Hymns. Uniquely, each Radio Transmission ends with the sacred oath and shortest military prayer: So help me God. Three biblical studies based on themes of victory, spiritual warfare, and standing firm, are also included for further enrichment. Reader-friendly for any member of the Armed Forces, it is especially helpful to Christian chaplains looking for a library of resources contained in one volume! Any chapter choice would be an excellent guide for a military chapel service. Both active duty and retired military personnel have found this resource to be devotional, engaging, and useful. Patriotic civilians and military family members have also enjoyed reading this volume.

Historisk guide til camouflage brugt af militæret i 107 nationer over hele verden

This very large 465 page book is actually 2 separate but closely related books bound together as one — an inspirational novel and a thought-provoking philosophy book. Together they tell the story of a bold and visionary group of people creating a highly advanced prototype community and way of life based upon applying a philosophy that believes in human potential rather than supernatural forces, helps individuals self-actualize, promotes values and responsibility for SELF, SOCIETY, & ENVIRONMENT; and creates harmonious communities in which human potential flourishes. This results in happy people doing great things and achieving a tremendous sense of enjoyment and accomplishment in the process (something we all seek). As the story unfolds, a bright progressive group of people in Colorado adopt this new philosophy, become part of the Potentialist Movement, and focus on how to fund and develop this highly advanced community. To meet the challenge, the founder (Freeman Valor Smith) convinces the Hollywood producer (Steven Spielman) that the story would make a good film, thus ingeniously getting the producer to make the development of the project possible by funding its construction as part of the cost of production. So the project gets underway. But the powerful editor of the local newspaper (Norman Sully) has a deep grudge against the founder and plans to totally disrupt the group's efforts — so he hires an attractive undercover reporter (Serene St. Haven) to infiltrate the group and dig up as much dirt as possible. But a romance ensues between the reporter and the founder that changes the situation dramatically. So the editor takes drastic measures on his own to sabotage the project. What results is an intricate web of romance, treachery, intrigue, and inspiration. With great courage, this resourceful group of Potentialists overcomes all obstacles and a BOLD NEW WORLD is created which shows what people with the right values in the right environment can accomplish.

Fairies, unruly women, and vestigial Catholicism constituted a frequently invoked triad in late sixteenth- and early seventeenth-century drama which has seldom been critically examined and therefore constitutes a significant lacuna in scholarly treatments of early modern theater, including the work of Shakespeare. Fairy tradition has lost out in scholarly critical convention to the more masculine mythologies of Christianity and classical Greece and Rome, in which female deities either serve masculine gods or are themselves masculinized (i.e., Diana as a buckskinned warrior). However, the fairy tradition is every bit as significant in our critical attempts to situate early modern texts in their historical contexts as the references to classical texts and struggles associated with state-mandated religious beliefs are widely agreed to be. fairy, rebellious woman, quasi-Catholic trio repeatedly stages resistance to early modern conceptions of appropriate class and gender conduct and state-mandated religion in A Midsummer Night's Dream, The Merry Wives of Windsor, Cymbeline, All's Well That Ends Well, and Ben Jonson's The Alchemist.

Did Buddha become a fat man in one second? Is there a tallest short giraffe? Epistemicists answer 'Yes!' They believe that any predicate that divides things divides them sharply. They solve the ancient sorites paradox by picturing vagueness as a kind of ignorance. The alternative solutions are radical. They either reject classical theorems or inference rules or reject our common sense view of what can exist. Epistemicists spare this central portion of our web of belief by challenging peripheral intuitions about the nature of language. So why is this continuation of the status quo so incredible? Why do epistemicists themselves have trouble believing their theory? In Vagueness and Contradiction Roy Sorensen traces our incredulity to linguistic norms that build upon our psychological tendencies to round off insignificant differences. These simplifying principles lead to massive inconsistency, rather like the rounding off errors of calculators with limited memory. English entitles speakers to believe each 'tolerance conditional' such as those of the form 'If n is small, then n + 1 is small.' The conjunction of these a priori beliefs entails absurd conditionals such as 'If 1 is small, then a billion is small.' Since the negation of this absurdity is an a priori truth, our a priori beliefs about small numbers are jointly inconsistent. One of the tolerance conditionals, at the threshold of smallness, must be an analytic falsehood that we are compelled to regard as a tautology. Since there are infinitely many analytic sorites arguments, Sorensen concludes that we are obliged to believe infinitely many contradictions. These contradictions are not specifically detectable. They are ineliminable, like the heat from a light bulb. Although the light bulb is not designed to produce heat, the heat is inevitably produced as a side-effect of illumination. Vagueness can be avoided by representational systems that make no concession to limits of perception, or memory, or testimony. But quick and rugged representational systems, such as natural languages, will trade 'rationality' for speed and flexibility. Roy Sorensen defends epistemicism in his own distinctive style, inventive and amusing. But he has some serious things to say about language and logic, about the way the world is and about our understanding of it.