The continuation of a groundbreaking study of the Rwandan genocide, and the story of the survivor generation In Rwanda from April to June 1994, 800,000 Tutsis were slaughtered by their Hutu neighbors in the largest and swiftest genocide since World War II. In his previous books, Jean Hatzfeld has documented the lives of the killers and victims, but after twenty years he has found that the enormity of understanding doesn’t stop with one generation. In Blood Papa, Hatzfeld returns to the hills and marshes of Nyamata to ask what has become of the children—those who never saw the machetes yet have grown up in the shadow of tragedy. Fabrice, Sandra, Jean-Pierre, and others share the genocide as a common inheritance. Some have known only their parents’ silence and lies, enduring the harassment of classmates or the stigma of a father jailed for unspeakable crimes. Others have enjoyed a loving home and the sympathies offered to survivor children, but do so without parents or an extended family. The young Rwandans in Blood Papa see each other in the neighborhood—they dance and gossip, frequent the same cafés, and, like teenagers everywhere, love sports, music, and fashion; they surf the Web and dream of marriage. Yet Hutu and Tutsi children rarely speak of the ghosts that haunt their lives. Here their moving first-person accounts combined with Hatzfeld’s arresting chronicles of everyday life form a testament to survival in a country devastated by the terrible crimes and trauma of the past.

It’s the 1830’s in England. Hailing from a bloodline that has held onto the throne for a thousand years, Tyrone Piper struggles to maintain his grip on the crown as fear and disapproval drive his subjects. When his sister, the new Queen of Ireland, is suddenly gone from her home, it provokes a series of events that drive a hot poker into everything that was once comfortable and safe, leaving Tyrone and his friends questioning everything. The Pipers’ Curse takes its readers on a journey of blood and self-discovery across England to find something once lost.

A young girl watches as the Métis life she knows is threatened by conflict and the men in her family are called to action by Louis Riel, the charismatic leader of the North West Resistance. Tension grips Batoche, Saskatchewan in 1885. Many Métis moved here after the 1870 Riel Rebellion in Manitoba left them disallusioned. But life in Batoche is difficult. The buffalo on which the Métis depended for generations have been hunted almost to extinction, and the coming of white settlers poses a threat to their traditional way of life. The Métis want title to their land, but the government has delayed for years. Promises are no longer enough . . . and talk of a second uprising is in the air. Thirteen-year-old Josephine finds herself torn over her feelings about the Resistance: she is worried for her brother, who is eager to fight; for her father, who prefers a peaceful solution; for Edmond Swift Fox, her friend, whom she loves and will eventually marry; and for Louis Riel, the leader whose efforts to help the Métis preserve their way of life are actions she grows to respect and admire. Through Josephine's faithful diary entries, the reader is transported into this pivotal moment in Canadian history — the time leading up to the defeat of the Métis and the allied First Nations forces at Batoche, the execution of Louis Riel, and the growing tensions between English Canada and French Canada.

When a child is conceived from sexual intercourse between a married, heterosexual couple, the child has a legal father and mother. Whatever may happen thereafter, the child’s parents are legally bound to provide for their child, and if they don’t, they’re held accountable by law. But what about children created by artificial insemination? When it comes to paternity, the law is full of gray areas, resulting in many cases where children have no legal fathers. In Papa’s Baby, Browne C. Lewis argues that the courts should take steps to insure that all children have at least two legal parents. Additionally, state legislatures should recognize that more than one class of fathers may exist and allocate paternal responsibility based, again, upon the best interest of the child. Lewis supplements her argument with concrete methods for dealing with different types of cases, including anonymous and non-anonymous sperm donors, married and unmarried women, and lesbian couples. In so doing, she first establishes different types of paternity, and then draws on these to create an expanded definition of paternity.

Novel portraying Jewish life in a Russian city prior to WWI.

The Santuzzus are poor Sicilian farm laborers at the turn of the century who endure back-breaking work in the fields of a tyrannical landlord. Wanting more for their children and grandchildren than a lifetime of servitude, Papa Santuzzu and his wife Adriana push their seven sons and daughters, one by one, to immigrate to La Merica, a land of promise and opportunity. In each chapter of Tony Ardizzone's loving tribute to Sicilian American culture, the Santuzzu siblings tell us about the family and friends they have abandoned in Sicily, the trials of their passage to America, and the uncertain, yet ultimately satisfying lives they build in their adopted home. Interwoven throughout their tales are the traditional folklore and songs of Sicily. In the Garden of Papa Santuzzu is a rich and vibrant addition to our diverse body of immigration literature.