Blood Is Thicker Than Water is a modern take on the age-old dilemma faced by many heroes and heroines throughout the ages-when faced with the life-and-death choice of family you're born to versus family you choose, what's your decision? Lisa is a happily married African American woman whose dysfunctional family creates constant upheaval, which culminates in their pressure on her to save the life of her drug-addicted brother instead of her loving husband who happens to be Caucasian. Lisa fled her childhood home and the extraordinary contempt that her mother Joyce has for her. Lisa's husband makes a convincing argument, that her choice should be clear. Her decision might also heal the mother-daughter relationship that Lisa has been longing for since childhood.

This study represents a contribution to the pre-Colonial archaeology of the Windward Islands in the Caribbean. The research aimed to determine how the Ceramic Age (c. 400 BC - AD 1492) Amerindian inhabitants of the region related to one another and others at various geographic scales, with a view to better understanding social interaction and organisation within the Windward Islands as well the integration of this region within the macro-region. This research approached the study of intra- and inter-island interaction and social development through an island-by-island study of some 640 archaeological sites and their ceramic assemblages. Besides providing insight into settlement sequences, patterns and micro-mobility through time, it also highlighted various configurations of sites spread across different islands that were united by shared ceramic (decorative) traits. These configurations were more closely examined by taking recourse to graph-theory. By extending the comparative scope of this research to the Greater Antilles and the South American mainland, possible material cultural influences from more distant regions could be suggested. While Windward Island communities certainly developed a localised material cultural identity, they remained open to a host of wide-ranging influences outside the Windward Island micro-region. As such, rather than representing a cultural backwater operating in the periphery of a burgeoning Taíno empire, it is argued that Windward Island communities actively and flexibly realigned themselves with several mainland South American societies in Late Ceramic Age times (c. AD 700-1500), forging and maintaining significant ties and exchange relationships. Alistair Bright was a member of the Caribbean Research Group at Leiden University from 2003 to 2010 and participated in numerous archaeological surveys and excavations in the Caribbean during that time. His research interests include the archaeology, ethnohistory and ethnography of the Caribbean and South America, as well as the archaeology of island societies throughout the world in general.

Blood is more than a fluid solution of cells, platelets and plasma. It is a symbol for the most basic of human concerns--life, death and family find expression in rituals surrounding everything from menstruation to human sacrifice. Comprehensive in its scope and provocative in its argument, this book examines beliefs and rituals concerning blood in a range of regional and religious contexts throughout human history. Meyer reveals the origins of a wide range of blood rituals, from the earliest surviving human symbolism of fertility and the hunt, to the Jewish bris, and the clitoridectomies given to young girls in parts of Africa. The book also explores how cultural practices influence gene selection and makes a connection with the natural sciences by exploring how color perception influences the human proclivity to create blood symbols and rituals.

The Blood of the Covenant is Thicker than the Water of the Womb is the original saying of the idiom Blood is Thicker than Water. It means that people who have shed blood together in the battlefield (blood of the covenant) have a stronger bond than familial ties (water of the womb) which is quite the opposite of the latter - more popular saying.

"I'm Jeremiah Jones." He extended his hand to her. "I know," Dawn said. She had known that she would be around famous racecar drivers, but this was her first encounter. She was a little awestruck. "I'm Dawn Montgomery, Bryan Richardson's new personal assistant." "Nice to meet you," he said with a smile. Dawn was embarrassed. She was still in awe from meeting her first celebrity, and now she realized that she was standing there holding his hand and staring at him. She dropped his hand. She could feel her face getting warmer and warmer, but she refused to look away from him. Two weeks before her wedding day, Dawn's fiance cheated on her. Heartbroken, Dawn moves across the country looking for a fresh start. What she finds is a job as the personal assistant for racecar driver Bryan Richardson...and perhaps another chance at love. Jeremiah's a successful racecar driver, known to fans by his blue and black #91 Dodge. The tragedy in his life has left him isolated, both from God and from lasting relationships. When Dawn is almost run over by a tool cart, Jeremiah comes to the rescue, and they are both swept off their feet. As their love grows, Dawn must make the hardest decision of her life-her faith or her infatuation. Find out if Dawn puts on the brakes or gives in to the impulses of their Revved Up Hearts "

This book considers how homes, households, and domestic life are related to the Church. Early theologies glorified the monastic lifestyle as a way to transcend earthly attachments in favor of supernatural goods. Contemporary thinkers have seen that functioning marriages and families themselves can lead us toward a more righteous society. Jana Bennett insists that both marriage and singleness must be placed in the context of the Christian story of redemption for the questions and problems at stake to be fully understood. She finds that Augustine of Hippo, maligned by modern theologians, is the source of very fruitful reflection on these topics. Most scholars today would agree that Augustine's works have exerted great influence on Western views of marriage, family, and sex. But many would argue that this influence has been detrimental to a healthy understanding of these topics. However, using Augustine's writing, Bennett shows that marriage and singleness cannot be considered separately, that gender issues are important to considering these states correctly and, most important, that the marriage between Christ and the Church is the first consideration in understanding and living these states of life. The water of baptism, Christians' first birth and initiation into the life of Christ, is the primary standard for relationships, rather than familial ties.