Conventional wisdom holds that Christians, as members of a “universal” religion, all believe more or less the same things when it comes to their faith. Yet black and white Christians differ in significant ways, from their frequency of praying or attending services to whether they regularly read the Bible or believe in Heaven or Hell. In this engaging and accessible sociological study of white and black Christian beliefs, Jason E. Shelton and Michael O. Emerson push beyond establishing that there are racial differences in belief and practice among members of American Protestantism to explore why those differences exist. Drawing on the most comprehensive and systematic empirical analysis of African American religious actions and beliefs to date, they delineate five building blocks of black Protestant faith which have emerged from the particular dynamics of American race relations. Shelton and Emerson find that America’s history of racial oppression has had a deep and fundamental effect on the religious beliefs and practices of blacks and whites across America.

"The founder and CEO of Public Religion Research Institute (PRRI) and columnist for the Atlantic describes how white Protestant Christians have declined in influence and power since the 1990s and explores the effect this has had on America, "--NoveList.

"WHITE TOO LONG draws on history, statistics, and memoir to urge that white Christians reckon with the racism of the past and the amnesia of the present to restore a Christian identity free of the taint of white supremacy"--

The symbolic importance of Barack Obama's election is without question. But beyond symbolism, does the election of African-American politicians matter? Grose argues that it does and presents a unified theory of representation. Electing African-American legislators yields more federal dollars and congressional attention directed toward African-American voters. However, race and affirmative action gerrymandering have no impact on public policy passed in Congress. Grose is the first to examine a natural experiment and exceptional moment in history in which black legislators – especially in the U.S. South – represented districts with a majority of white constituents. This is the first systematic examination of the effect of a legislator's race above and beyond the effect of constituency racial characteristics. Grose offers policy prescriptions, including the suggestion that voting rights advocates, the courts, and redistricters draw 'black decisive districts', electorally competitive districts that are likely to elect African Americans.

Most of us at one time or another have experienced or even told a “White Lie”. We may tell one to keep from hurting someone we care about. We may tell one to hurt someone. Whatever the source or the reason a White Lie is always inaccurate information. Unfortunately, when it comes to Race in America, White Lies have been a staple of the narrative. White lies have been told to Black people, about Black people and believed by Black people. White lies have been told to White people about Black people and believed by White people. Lies, lies and more lies, and as our nation’s history tells us, this has not been a recipe for success when it comes to Blacks and Whites “understanding” each other. Because of all the lies, many Whites in America are puzzled by the phrase “Black Lives Matter”. Some are offended and think Black people suddenly think they are better than Whites. Nothing could be further from the truth. This book is an attempt to provide a glimpse into the reason that phrase came into being. It provides information for Black readers that has not been provided by mainstream history in the U. S. It will shed light on things that all Black Americans should understand about how we arrived at this point. It hopes to enlighten White readers in a very small way about the “Black Experience” in America. It seeks to answer some of the questions White readers may have about what led to the use of the phrase and encourage White Christian readers to consider “taking up this Cross” in an effort to be more like Christ.

Black-and-white thinking is a common form of thinking with individuals. All or nothing. Good or bad. Right or wrong. With black-and-white thinking, there is rarely any middle ground or gray area. While many people see this as a negative pattern of thinking, there is reason to see black-and-white thinking as reflecting God, who presents himself as being black-and-white in the Old Testament. Created in His Image, many reflect God's black and white thinking in their interpretations, perspectives, and speech. Yet God is also relational, as emphasized in the New Testament. The Black-and-White Thinking Christian is a resource for black and white thinkers (BWTs) and those who are in relationship with them. This book helps the reader see black and white thinking through a biblical lens and offers practical wisdom for marriage, emotions, and daily living.

“An indispensible study” (Kirkus Reviews, starred review) drawing on history, public opinion surveys, and personal experience that presents a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation. As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers “a refreshing blend of historical accounting, soul searching reflection, and analysis” (Publishers Weekly) of the repressed relationship between Christianity and white supremacy. White Too Long is “a marvel” (Booklist, starred review) that demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. It is “a powerful and much-needed book” (Eddie S. Glaude Jr, professor at Princeton University and author of Begin Again) drawing on lessons gleaned from case studies of communities beginning to face these challenges. Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity, but the outcome of the American experiment is at stake.