Earth is changing in ways it hasn't for hundreds of thousands of years. At the same time, Christianity is breaking away from its millennium-long geographical and cultural center in the Euro-West. Its growth is in Asia, Africa, and Latin America, primarily in Pentecostal, evangelical, and independent churches. These dramatically changed planetary and ecclesial landscapes have led many to conclude that we need a new way of thinking about our collective existence: who are we and what is the nature of our responsibility in this deeply altered world? To address that question, biblical scholars Bruce C. Birch and Jacqueline E. Lapsley and Christian ethicists Larry L. Rasmussen and Cynthia Moe-Lobeda carry on "a new conversation" that engages how Christians are to understand the authority and use of Scripture, the basic elements of any full-bodied Christian ethic attuned to our circumstances, and the nature of our responsibility to our planetary neighbors and creation itself.

Among the topics treated are: Christian ethics as community ethics Charting the moral life Elements of character formation Character and social structure Decision making The nature and role of biblical authority Uses of Scripture in Christian ethics

After examining what Scripture teaches about the goal and motive of the Christian life, the author addresses moral dilemmas, human-life issues, sexuality, economic justice, and truthfulness.

In this three-in-one volume, Oswald Chambers, the noted author of My Utmost for His Highest deals with Christian ethics, morality, and the anatomy of sin.

The third volume of Frame's Theology of Lordship series, this book focuses on biblical ethics. In an age of ethical relativism and suspicion of authority, how can we know what is good, virtuous, or just? Frame surveys non-Christian ethical traditions before setting forth a solidly Christian ethical method. By clarifying biblical norms, life situations, and personal dimensions, he presents a model for decision making that honors God in all aspects of life. Discussions range from natural law and conflict of duties to detailed explorations of the Ten Commandments in connection with questions surrounding worship, the Sabbath, church and state, respect for life and truth, sexuality, and the relation of Christ to culture.

How can Christians responsibly derive moral guidance from the Bible on pressing issues of personal and social morality today? Jersild's book sets the context for a study of Scripture and the moral life in a postmodern, pluralist society with its impact on biblical studies. The ethical contents and authority of Scripture are addressed, and a "Spirit ethics" is proposed as a way of developing a biblically based Christian ethics. Christians cannot simply adopt a once-and-for-all set of rules nor simply cite Bible verses against the latest sins. "Absolutely essential," says Jersild, "is the ongoing engagement of the church with the moral environment of society and the issues that this raises for the church." Jersild applies his model fruitfully and persuasively to three pressing and perplexing issues: assisted suicide, homosexuality, and genetic programs.

Within the Christian community at large there is often little correlation between scriptural guidelines for Christian living and the lifestyle practices and behavior of believers. Christian social scientist, George Barna, has done extensive research in this area that reveals alarming data. For example, nearly nine of ten adults state that religious faith is very important in their lives. However, only one in five adults claims that the Bible is the dominant influence in their decisions regarding lifestyle practices. Further research suggests that there is often little difference between the lifestyle practices of Christians and non-Christians. This nominal difference in lifestyle practices and behavior between Christians and non-Christians, as well as the minimal correlation between Scripture and practice among many Christians, produced an interest in this area of practical theology. Serving as a Christian pastor over the past two decades, the reality of Barnas research has been observed personally. The biblical parallel of the prevailing apathy within todays churches is seen in Judges 21:25 (NASB), In those days there was no king in Israel, everyone did what was right in his own eyes. That is, in those days there was no accepted standard of truth. Likewise, only one in four American adults believes in the existence of absolute truth. As a result, the relationship between doctrine and practice, belief and behavior, is often minimal, with many Christians doing only what is right in their own eyes, rather than allowing Gods Word to influence their mode of living. A distinct relationship between belief and behavior is seen in I Timothy 4:16. In this passage, Paul clearly identifies a correlation between what one believes (doctrine) and the lifestyle (behavior) one lives when he writes, Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. From this verse it is clear that there are two areas in the life of the Christian that need to be scrutinized and pursued, namely, belief and behavior. The fundamental thesis of this book is that a deeper understanding of Christian ethics will inform and facilitate the Christian life.