Much has been written about the "southern lady," that pervasive and enduring icon of antebellum regional identity. But how did the lady get on her pedestal--and were the lives of white southern women always so different from those of their northern contemporaries? In her ambitious new book, Cynthia A. Kierner charts the evolution of the lives of white southern women through the colonial, revolutionary, and early republican eras. Using the lady on her pedestal as the end--rather than the beginning--of her story, she shows how gentility, republican political ideals, and evangelical religion successively altered southern gender ideals and thereby forced women to reshape their public roles. Kierner concludes that southern women continually renegotiated their access to the public sphere--and that even the emergence of the frail and submissive lady as icon did not obliterate women's public role.Kierner draws on a strong overall command of early American and women's history and adds to it research in letters, diaries, newspapers, secular and religious periodicals, travelers' accounts, etiquette manuals, and cookery books. Focusing on the issues of work, education, and access to the public sphere, she explores the evolution of southern gender ideals in an important transitional era. Specifically, she asks what kinds of changes occurred in women's relation to the public sphere from 1700 to 1835. In answering this major question, she makes important links and comparisons, across both time and region, and creates a chronology of social and intellectual change that addresses many key questions in the history of women, the South, and early America.

The plantation household was, first and foremost, a site of production. This fundamental fact has generally been overshadowed by popular and scholarly images of the plantation household as the source of slavery's redeeming qualities, where 'gentle' mistresses ministered to 'loyal' slaves. This book recounts a very different story. The very notion of a private sphere, as divorced from the immoral excesses of chattel slavery as from the amoral logic of market laws, functioned to conceal from public scrutiny the day-to-day struggles between enslaved women and their mistresses, subsumed within a logic of patriarchy. One of emancipation's unsung consequences was precisely the exposure to public view of the unbridgeable social distance between the women on whose labor the plantation household relied and the women who employed them. This is a story of race and gender, nation and citizenship, freedom and bondage in the nineteenth century South; a big abstract story that is composed of equally big personal stories.

Walsh and McGoldrick have fully revised and expanded this landmark work on the impact of death on the family system.

This fresh approach to troubling biblical texts explores the "family violence" passages in Deuteronomy, tracing their ancient interpretation and assessing their contemporary significance. Three laws in Deuteronomy command violence against a family member--the enemy in the household--who leads others away from covenantal obligations to God. This book examines such "constructive" violence carried out to protect the covenant community by investigating the reading practices of ancient Jewish and Christian interpreters of Scripture and their applications of these passages. It also helps modern readers approach biblical texts that command violence in the family, providing a model for the ethical interpretation of these difficult texts.

Women’s Voice & Agency beyond the household (VABH) has increasingly been recognized as critical to strengthening resilience, increasing women’s access to important resources, improving women’s decision-making power, and facilitating broader social networks (Njuki et al. 2022). Despite rapidly intensifying climate change in recent years, a knowledge gap persists as to how climate change may affect women’s VABH in developing countries. This has been particularly challenging in countries like India, which host one of the largest numbers of the poor and has been increasingly plagued by droughts, floods, cyclones, rising temperatures, and increasing rainfall fluctuations. This study provides a conceptual discussion on the linkages between climate change and VABH and analyzes their empirical relationship using multiple rounds of nationwide household data from India (India Human Development Survey 2005, 2012; World Values Survey 2001, 2006, 2012); climate data; and data on women’s political representation at the district level. Our results suggest that in rural parts of India, adverse climate change and natural disasters, such as cyclones and/or floods, have consistently negative associations with a broad range of VABH-related outcomes. Moreover, in rural areas, greater political representation by women in district assemblies broadly mitigates the potential effects of adverse climate change on VABH-related outcomes. These patterns generally hold across various populations, differentiated by marriage status and age groups, and are more robust in rural compared to urban areas. There are also generally consistent gender differences in these associations. Specifically, results indicate that women’s VABH are disproportionately more negatively affected by adverse CC than men’s VABH, while greater female representation at local district assemblies has greater effects in mitigating adverse CC on VABH among women than men. The results underscore the importance of enhancing women’s political representation as a means to improve women’s VABH.

The rate of interfaith marriage in the United States has risen so radically since the sixties that it is difficult to recall how taboo the practice once was. How is this development understood and regarded by Americans generally, and what does it tell us about the nation's religious life? Drawing on ethnographic and historical sources, Samira K. Mehta provides a fascinating analysis of wives, husbands, children, and their extended families in interfaith homes; religious leaders; and the social and cultural milieu surrounding mixed marriages among Jews, Catholics, and Protestants. Mehta's eye-opening look at the portrayal of interfaith families across American culture since the mid-twentieth century ranges from popular TV shows, holiday cards, and humorous guides to "Chrismukkah" to children's books, young adult fiction, and religious and secular advice manuals. Mehta argues that the emergence of multiculturalism helped generate new terms by which interfaith families felt empowered to shape their lived religious practices in ways and degrees previously unknown. They began to intertwine their religious identities without compromising their social standing. This rich portrait of families living diverse religions together at home advances the understanding of how religion functions in American society today.

This book analyzes the family and residential trajectories of men and women across the twentieth century, which are placed in a long-term generational perspective and in the historical context where they played out. It brings together a set of studies based on data from the Biographies et Entourage (Life Event Histories and Entourage) survey conducted by the Institut National d’Etudes Démographiques (INED) on a representative sample of nearly 3,000 residents of the Paris region born between 1930 and 1950. Inside, readers will discover an insightful analysis of the family that moves away from such traditional concepts as the household or main residence and proposes new ones like the entourage and the residential system. This innovative approach to the family network describes an affective and residential proximity that takes into account the relatives and close friends who have played or continue to play a role in an individual's life. The book first presents a detailed analysis of the Biographies et Entourage survey respondents' parental universe and proposes a practical approach to the notion of parenthood that reveals the family and non-family resources available to individuals. Next, it describes the evolution of the respondents' family networks, both in and beyond the household, and details how these family circles shape their subjective judgments during childhood, adolescence, and adult life. Coverage then goes on to examine the family ties of older adults, the role of grandparents and step-families, the importance of family spaces including often frequented places, and inter-generational family solidarity. Families extend well beyond the walls of the home. Interpersonal relations are constructed throughout the life course and in all the settings where they play out. This book takes this new family reality into account and traces its dynamics across time and space. It provides essential tools for researchers looking to conduct life event history surveys and to develop innovative areas of research in the social sciences.