This collection of essays brings together diverse approaches to the analysis of Native American culture in the protohistoric period For most Native American peoples of the Southeast, almost two centuries passed between first contact with European explorers in the 16th century and colonization by whites in the 18th century—a temporal span commonly referred to as the Protohistoric period. A recent flurry of interest in this period by archaeologists armed with an improved understanding of the complexity of culture contact situations and important new theoretical paradigms has illuminated a formerly dark time frame. This volume pulls together the current work of archaeologists, historians, and anthropologists to demonstrate a diversity of approaches to studying protohistory. Contributors address different aspects of political economy, cultural warfare, architecture, sedentism, subsistence, foods, prestige goods, disease, and trade. From examination of early documents by René Laudonnière and William Bartram to a study of burial goods distribution patterns; and from an analysis of Caddoan research in Arkansas and Louisiana to an interesting comparison of Apalachee and Powhatan elites, this volume ranges broadly in subject matter. What emerges is a tantalizingly clear view of the protohistoric period in North America.

Collected papers on all aspects of Barbados' history, heritage, and archaeology, this volume will have considerable impact upon the wider context of Caribbeanist archaeology, history and heritage studies.

New archeological discoveries may finally solve the greatest mystery of Colonial America in this history of Roanoke and Hatteras Islands. Established on what is now North Carolina’s Roanoke Island, the Roanoke Colony was intended to be England’s first permanent settlement in North America. But in 1590, the entire population disappeared without a trace. The only clue to their fate was the word “Croatoan” carved into a tree. For centuries, the legend of the Lost Colony has captivated imaginations. Now, archaeologists from the University of Bristol, working with the Croatoan Archaeological Society, have uncovered tantalizing clues to the fate of the colony. In The Lost Colony and Hatteras Island, Hatteras native and amateur archaeologist Scott Dawson compiles what scholars know about the Lost Colony along with what scholars have found beneath the soil of Hatteras.

From portrayals of African women’s bodies in early modern European travel accounts to the relation between celibacy and Indian nationalism to the fate of the Korean “comfort women” forced into prostitution by the occupying Japanese army during the Second World War, the essays collected in Bodies in Contact demonstrate how a focus on the body as a site of cultural encounter provides essential insights into world history. Together these essays reveal the “body as contact zone” as a powerful analytic rubric for interpreting the mechanisms and legacies of colonialism and illuminating how attention to gender alters understandings of world history. Rather than privileging the operations of the Foreign Office or gentlemanly capitalists, these historical studies render the home, the street, the school, the club, and the marketplace visible as sites of imperial ideologies. Bodies in Contact brings together important scholarship on colonial gender studies gathered from journals around the world. Breaking with approaches to world history as the history of “the West and the rest,” the contributors offer a panoramic perspective. They examine aspects of imperial regimes including the Ottoman, Mughal, Soviet, British, Han, and Spanish, over a span of six hundred years—from the fifteenth century through the mid-twentieth. Discussing subjects as diverse as slavery and travel, ecclesiastical colonialism and military occupation, marriage and property, nationalism and football, immigration and temperance, Bodies in Contact puts women, gender, and sexuality at the center of the “master narratives” of imperialism and world history. Contributors. Joseph S. Alter, Tony Ballantyne, Antoinette Burton, Elisa Camiscioli, Mary Ann Fay, Carter Vaughn Findley, Heidi Gengenbach, Shoshana Keller, Hyun Sook Kim, Mire Koikari, Siobhan Lambert-Hurley, Melani McAlister, Patrick McDevitt, Jennifer L. Morgan, Lucy Eldersveld Murphy, Rosalind O’Hanlon, Rebecca Overmyer-Velázquez, Fiona Paisley, Adele Perry, Sean Quinlan, Mrinalini Sinha, Emma Jinhua Teng, Julia C. Wells

As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter � the so-called "contact zone" � between Aboriginals and newcomers. Aboriginal women shaped identities for themselves in both worlds. By recognizing the necessity to "perform," they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women's bodies. Contact Zones provides insight into the ubiquity and persistence of colonial discourse. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules � these are the questions at the heart of this provocative book.

Indian Affairs in Colonial New York is a standard in the study of Indian-European relations in seventeenth-century New York. First published in 1960, it remains the only one-volume history to explore these complex relations, which profoundly affected the economy and politics of the colony. Allen W. Trelease describes the Dutch period that followed Henry Hudson?s voyage in 1609 and New Netherland?s dealings with the Algonquian bands of the Hudson Valley and Long Island. The second half of the book, treating the English period after 1664, emphasizes the colonists? relations with the Iroquois.

First published in 1998. This is part II of the sociology of colonies, and Volume XVIII of the twenty-one in the Race, Class and Social Structure series. Written ten years after part one, in the language in the 1941, this part provides an introduction to the study of the conflict of manners and customs, the progress of law in the colonies: this is the social phenomenon of the relationship between one people and another in a distant country.