The book presents a chronological study of the Bengali political parties and organisations in Britain (1831 - 2009). Faruque Ahmed enters the heart of the community to unearth its extraordinary heroism and inherent dilemmas. He concludes that the future of the Bengali community is not in Bangladesh or in the subcontinent; it is in Britain.

Bengal Politics in Britain offers an extensive study of Bengali political organisations and movements in Britain. Starting with Rammohun Roy who came to Britain during the time of the British Raj, Faruque Ahmed discusses how Indian and then Bengali and later East Pakistan / Bangladesh politics found an echo in the soil of Britain.

A study of British politics and political thought in Bengal in the eighteenth century.

This book focuses on the entwinement of politics and medicine and power and knowledge in India during the age of empire. Using the powerful metaphor of ‘pathology’ - the science of the origin, nature, and course of diseases - the author develops and challenges a burgeoning literature on colonial medicine, moving beyond discussions of state medicine and the control of epidemics to everyday life, to show how medicine was a fundamental ideology of empire. Related to this point, and engaging with postcolonial histories of biopower and modernity, the book highlights the use of this racially grounded medicine in the formulation of modern selves and subjectivities in late colonial India. In tracing the cultural determinants of biological race theory and contextualizing the understanding of race as pathology, the book demonstrates how racialism was compatible with the ideologies and policies of imperial liberalism. Medicine, Race and Liberalism in British Bengal brings together the study of modern South Asia, race theory, colonialism and empire and the history of medicine. It highlights the powerful role played by the idea of ‘pathology’ in the rationalization of imperial liberalism and the subsequent projects of modernity embraced by native experts in Bengal in the ‘long’ nineteenth century.

How literary and religious traffic between Bengal and Britain in the late 18th and early 19th centuries impelled a complex and contested cosmopolitan imperial culture. From Little London to Little Bengal traces the traffic in culture between Britain and India during the Romantic period. To some, Calcutta appeared to be a “Little London,” while in London itself an Indianized community of returned expatriates was emerging as “Little Bengal.” Circling between the two, this study reads British and Indian literary, religious, and historical sources alongside newspapers, panoramas, religious festivals, idols, and museum exhibitions. Together and apart, Britons and Bengalis waged a transcultural agon under the dynamic conditions of early nineteenth-century imperialism, struggling to claim cosmopolitan perspectives and, in the process, to define modernity. Daniel E. White shows how an ambivalent Protestant contact with Hindu devotion shaped understandings of the imperial mission for Britons and Indians during the period. Investigating global metaphors of circulation and mobility, communication and exchange, commerce and conquest, he follows the movements of people, ideas, books, art, and artifacts initiated by writers, publishers, educators, missionaries, travelers, and reformers. Along the way, he places luminaries like Romantic poet Robert Southey and Hindu reformer Rammohun Roy in dialogue with a fascinating array of lesser-known figures, from the Baptist missionaries of Serampore and the radical English journalist James Silk Buckingham to the mixed-race prodigy Henry Louis Vivian Derozio. In concert and in conflict, these cultural emissaries and activists articulated national and cosmopolitan perspectives that were more than reactions on the part of marginal groups to the metropolitan center of power and culture. The British Empire in India involved recursive transactions between the global East and West, channeling cultural, political, and religious formations that were simultaneously distinct and shared, local, national, and transnational.

This history of the Bengal Famine of 1943 describes the interplay of politics, economics, sociology and military policy, which caused a famine due to a lack of cash, not a lack of food. The Famine, whose story is almost unknown due to wartime censorship by the British, occurred because of a hyperinflation in the price of rice caused by the provisioning for the major offensive against the Japanese on India's eastern borders. Relief efforts were halfhearted because much of the countryside was in a state of endemic revolt against the British. The logistical problems caused by massive gifts of food by the British and Indian troops to the starving people threatened to stall the forthcoming offensive. The cause of the Famine was the deadly alienation between the Bengalis and their British rulers.