Nearly 40% of all Americans have no connection with organized religion. Yet many of these people, even though they might never step inside a house of worship, live profoundly spiritual lives. But what is the nature and value of unchurched spirituality in America? Is it a recent phenomenon, a New Age fad that will soon fade, or a long-standing and essential aspect of the American experience? In Spiritual But Not Religious, Robert Fuller offers fascinating answers to these questions. He shows that alternative spiritual practices have a long and rich history in America, dating back to the colonial period, when church membership rarely exceeded 17% and interest in astrology, numerology, magic, and witchcraft ran high. Fuller traces such unchurched traditions into the mid-nineteenth century, when Americans responded enthusiastically to new philosophies such as Swedenborgianism, Transcendentalism, and mesmerism, right up to the current interest in meditation, channeling, divination, and a host of other unconventional spiritual practices. Throughout, Fuller argues that far from the flighty and narcissistic dilettantes they are often made out to be, unchurched spiritual seekers embrace a mature and dynamic set of basic beliefs. They focus on inner sources of spirituality and on this world rather than the afterlife; they believe in the accessibility of God and in the mind's untapped powers; they see a fundamental unity between science and religion and an equality between genders and races; and they are more willing to test their beliefs and change them when they prove untenable. Timely, sweeping in its scope, and informed by a clear historical understanding, Spiritual But Not Religious offers fresh perspective on the growing numbers of Americans who find their spirituality outside the church.

This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM.

The phrase "I'm spiritual but not religious" has become a cliché. It's easy to find God amid the convenience of self-styled spirituality -- but is it possible (and more worthwhile) to search for God through religion? Minister and celebrated author Lillian Daniel gives a new spin on church with stories of what a life of faith can really be: weird, wondrous, and well worth trying. From a rock-and-roller sexton to a BB gun-toting grandma, a church service attended by animals to a group of unlikely theologians at Sing Sing, Daniel shows us a portrait of church that is flawed, fallible -- and deeply faithful. With poignant reflections and sly wit, Daniel invites all of us to step out of ourselves, dare to become a community, and encounter a God greater than we could ever invent. Humorous and sincere, this is a book about people finding God in the most unexpected of places: prisons, airports, yoga classes, committee meetings, and, strangest of all, right there in church.

"I picked it up out of curiosity and I couldn’t put it down."--Eugene Peterson Christians are comfortable saying that Christianity is about a relationship with God. Yet many might also say that they sense little meaningful relationship with God in their own lives. After all, the foundation of good relationship is communication—-but conversation with God often seems to go only one way. We may sing of walking and talking with God in the garden, His voice falling on our ears, but few have heard that beloved voice themselves. Sam Williamson acknowledges the fundamental human longing to hear God’s voice and offers a hopeful supposition: God is always speaking—-we’ve just never been taught how to recognize His voice. Williamson handles this potentially heady topic with his characteristic straightforwardness and leavening humor. This book deftly bridges the gap between solid biblical theology and practical application, addressing topics such as how to truly pray without ceasing, how to brainstorm with God, how to navigate our emotions, how to answer God’s questions, and how to hear God’s voice for others. Hearing God in Conversation offers simple, step-by-step lessons on how to hear God. Williamson begins with Scripture meditation. He then expands the practice of listening for that voice everywhere—in the checkout line, on the job, in a movie theater, and even in silence. From there, he demonstrates how to hear God’s guidance when making any decision. By the end, readers’ eyes and ears will be opened to the limitless methods through which God speaks.

In Religious but Not Religious, Jungian analyst Jason E. Smith explores the idea, expressed by C.G. Jung, that the religious sense is a natural and vital function of the human psyche. We suffer from its lack. The symbolic forms of religion mediate unconscious and ineffable experiences to the field of consciousness that infuse our lives with meaning and purpose. That is why we cannot be indifferent toward the decline of traditional religious observance so widely discussed today. The great religions house the accumulated spiritual wisdom of humankind, and their loss would be catastrophic to the human soul. As human beings, we hunger for spiritual experience. To be “spiritual but not religious” is one possible response, but it often doesn’t go far enough. All too easily it can become a kind of do-it-yourself spirituality, which lacks the capacity to effect the kind of growth and transformation that is the true goal of all the religious traditions. Smith argues that we need to be “religious but not religious.” We need an approach to religion that recognizes the essential importance of the individual spiritual adventure while also affirming the value of collective religious tradition. He articulates an understanding of religion as a participation in the symbolic life as opposed to a mere content of belief. By recovering our personal sensitivity for symbolic experience together with a symbolic understanding of religion, we facilitate a profound encounter with life and with the human condition through which one may be tested, tried, and transformed.