In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.

In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.

In this beautifully illustrated book, Joseph Ratzinger (Pope Benedict XVI) gives us profound meditations on what our life in Christ should be like as it is lived through the various Seasons and Feasts of the liturgical year. This book also includes thoughts on other spiritual and secular themes such as the true nature of peace, why it is difficult for so many to experience joy, the relationship between spirit and matter, vacation and rest, etc. These inspiring insights from the man who became Pope, show how Joseph Ratzingerಙs deeply spiritual and theological experience, together with his wide literary and cultural interests are a gift to the Church in the modern world. Here is a shepherd leading the faithful entrusted to his care to deep springs of refreshing, life giving water. Within the pages of this gem of a book, readers from all backgrounds will find helpful and encouraging wisdom which can be referred to again and again. It is a perfect gift, as well as inspirational and instructive spiritual reading for oneself throughout the year.

Increasingly, the future is becoming a theme for theological reflection. In the background we can detect a growing concern among many people for the future of faith. Does faith have any future at all, and, if so, where in all the confusion of today's trends will we discover its embryo? But the problem of the future assails not only the believer. In the ever more rapidly advancing process of historical evolution, man is confronted with enormous opportunities, but also with colossal perils. For him, the future is not only hope, but sorrow a nightmare, indeed. He cannot avoid asking what part faith can play in building tomorrow's world. Joseph Ratzinger, now Pope Benedict XVI, approaches this problem of universal concern from a variety of angles, bringing his deep personal faith and theological brilliance to bear on these serious questions.

In Behold the Pierced One, Joseph Ratzinger recounts how the composition of a 1981 paper on the Sacred Heart of Jesus had led him to "consider Christology more from the aspect of its spiritual appropriation" than he had done previously. Upon realizing that this same year was the 1300th anniversary of the Third Council of Constantinople, he decided to study the pronouncements of this Council, and came to believe "that the achievement of a spiritual Christology had also been the Council's ultimate goal." Ratzinger's conclusion in attempting to define a spiritual Christology was that "the whole of Christology--our speaking of Christ--is nothing other than the interpretation of his prayer: the entire person of Jesus is contained in his prayer." The spiritual Christology subsequently developed by Ratzinger is one of communio. Indeed, it is one of theosis. Through a personal and ecclesial participation in the prayer of Jesus, exercised in purity of heart, and consummated in the eucharistic celebration, one comes into communion with Jesus Christ and all the members of his Body, so that eventually one can say truly, "It is no longer I who live, but Christ who lives in me" (Gal 2:20).

Both Alexander Schmemann and Joseph Ratzinger insist that the human person remains shrouded in mystery without God's self-disclosure in the person of Jesus Christ. Like us, Jesus lived in a particular time and location, and therefore time and temporality must be part of the ontological question of what it means to be a human person. Yet, Jesus, the one who has time for us, ascended to the Father, and the bride of Christ awaits his return, and therefore time and temporality are conditioned by the eschatological. With this in mind, the ontological question of personhood and temporality is a question that concerns eschatology: how does eschatology shape personhood? Bringing together Schmemann and Ratzinger in a theological dialogue for the first time, this book explores their respective approaches and answers to the aforementioned question. While the two theologians share much in common, it is only Ratzinger's relational ontological approach that, by being consistently relational from top to bottom, consistently preserves the meaningfulness of temporal existence.

Lucid and inspiring, Behold the Man is a unique exploration of Catholic spirituality for men. Much of the literature written for Catholic men focuses on topical issues such as fatherhood and sexuality. While this book does not exclude these subjects, it is the first to present a comprehensive picture of Catholic male spirituality. What is authentic male Catholic spirituality? What distinguishes it from Protestant male spirituality? How does masculine spirituality complement feminine spirituality? These questions and many more are answered in this book. Drawing from Scripture and Church teaching, the author roots Catholic male spirituality in a covenant relationship with God and the cross of Jesus Christ. He demonstrates that when a man embraces the cross he is truly able to be himself the man that God created and calls him to be. Behold the Man can deepen a man s experience of Christ and help him to know the Lord more intimately.