Why do many U.S. residents, Catholics and Catholic leaders among them, too often fall short of adequately challenging the use of violence in U.S. policy? The opportunities and developments in approaches to peacemaking have been growing at a significant rate. However, violent methods continue to hold significant sway in U.S. policy and society as the commonly assumed way to "peace." Even when community organizers, policymakers, members of Catholic leadership, and academics sincerely search for alternatives to violence, they too often think about nonviolence as primarily a rule or a strategy. Catholic Social Teaching has been moving toward transcending the limits of these approaches, but it still has significant room for growth. In order to contribute to this growth and to impact U.S. policy, McCarthy draws on Jesus, Gandhi, Ghaffar Khan, and King to offer a virtue-based approach to nonviolent peacemaking with a corresponding set of core practices. This approach is also set in conversation with aspects of human rights discourse to increase its possible impact on U.S. policy. As a whole, Becoming Nonviolent Peacemakers offers an important challenge to contemporary accounts of peacemaking in the U.S.

Why do many U.S. residents, Catholics and Catholic leaders among them, too often fall short of adequately challenging the use of violence in U.S. policy? The opportunities and developments in approaches to peacemaking have been growing at a significant rate. However, violent methods continue to hold significant sway in U.S. policy and society as the commonly assumed way to "peace." Even when community organizers, policymakers, members of Catholic leadership, and academics sincerely search for alternatives to violence, they too often think about nonviolence as primarily a rule or a strategy. Catholic Social Teaching has been moving toward transcending the limits of these approaches, but it still has significant room for growth. In order to contribute to this growth and to impact U.S. policy, McCarthy draws on Jesus, Gandhi, Ghaffar Khan, and King to offer a virtue-based approach to nonviolent peacemaking with a corresponding set of core practices. This approach is also set in conversation with aspects of human rights discourse to increase its possible impact on U.S. policy. As a whole, Becoming Nonviolent Peacemakers offers an important challenge to contemporary accounts of peacemaking in the U.S.

John Dear, SJ, believes that social activism and faith are inseparable. Acting in the name of the nonviolent Jesus, Dear has been arrested more than seventy-five times, has spent more than a year of his life in jail, and has been mocked by armed U.S. soldiers standing outside the doors to his New Mexico parish. A Persistent Peace, John Dear's autobiography, invites readers to follow the decades-long journey of social activism and spiritual growth of this nationally known peace activist and to witness his bold, decisive, often unpopular actions on behalf of peace. From his conversion to Christianity, to his calling to become a Jesuit, to the extreme dangers and delights of a life dedicated to truly living out the radical, forgiving love of Jesus, John's incredible story of social activism will touch anyone who believes in the power of peace.

The radical message of Jesus is that there is only one alternative to the common method of confronting violence with more violence. The Only Alternative: Christian Nonviolent Peacemakers in America explores the spiritually active practice of compassionate nonviolence. Here is a journey through the lives of seven courageous American peacemakers who have embodied Christian nonviolence and dedicated their lives to addressing the suffering caused by racial discrimination, slavery, poverty, militarism, nuclear weapons, prisons, environmental degradation, and the psychology of fear and hatred. Here are highlights from the inspirational ideas and actions of Martin Luther King Jr., Dorothy Day, Thomas Merton, Rufus Jones, Thomas Kelly, Jim Douglass, and Kathy Kelly. They remind us that to be Christian is to use the power of love to transform spiritual, economic, and social violence. The great turning from violence to nonviolence is the story of Christianity in America. There has never been a more urgent time for this revolutionary teaching to be heard, understood, and lived. "It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence . . ." --Martin Luther King Jr. Human beings are now facing the stark choice between survival and destruction amid myriad forms of violence. The nonviolent peacemakers within this book can inspire the peacemaker within each of us to cultivate a direct relationship with God and love through contemplation, meditation, writing, and compassionate action based in the life and teachings of Jesus.

The just peace movement offers a critical shift in focus and imagination. Recognizing that all life is sacred and seeking peace through violence is unsustainable, the just peace approach turns our attention to rehumanization, participatory processes, nonviolent resistance, restorative justice, reconciliation, racial justice, and creative strategies of active nonviolence to build sustainable peace, transform conflict, and end cycles of violence. A Just Peace Ethic Primer illuminates a moral framework behind this praxis and proves its versatility in global contexts. With essays by a diverse group of scholars, A Just Peace Ethic Primer outlines the ethical, theological, and activist underpinnings of a just peace ethic.These essays also demonstrate and revise the norms of a just peace ethic through conflict cases involving US immigration, racial and environmental justice, and the death penalty, as well as gang violence in El Salvador, civil war in South Sudan, ISIS in Iraq, gender-based violence in the Democratic Republic of Congo, women-led activism in the Philippines, and ethnic violence in Kenya. A Just Peace Ethic Primer exemplifies the ecumenical, interfaith, and multicultural aspects of a nonviolent approach to preventing and transforming violent conflict. Scholars, advocates, and activists working in politics, history, international law, philosophy, theology, and conflict resolution will find this resource vital for providing a fruitful framework and implementing a creative vision of sustainable peace.

Unarmed civilian peacekeeping or protection (UCP) is a generic term that gives recognition to a wide range of activities by unarmed civilians to reduce violence and protect civilians in situations of violent conflict. There are many non-governmental as well as governmental organisations that engage in UCP, using a variety of methods and approaches. This study examines UCP in four conflict-affected regions: Colombia, Mindanao (Philippines), Palestine/Israel, and South Sudan. It focuses on what is emerging as good practice in these varied contexts and whether any commonalities can inform the expanded use of UCP.

Christian nonviolence is not a settled position but a vibrant and living tradition. This book offers a concise introduction to diverse approaches to, proponents of, and resources for this tradition. It explores the myriad biblical, theological, and practical dimensions of Christian nonviolence as represented by a variety of twentieth- and twenty-first-century thinkers and movements, including previously underrepresented voices. The authors invite readers to explore this tradition and discover how they might live out the gospel in our modern world.