This timely and compelling ethnography examines the impact of welfare reform on women seeking to escape domestic violence. Dána-Ain Davis profiles twenty-two women, thirteen of whom are Black, living in a battered women's shelter in a small city in upstate New York. She explores the contradictions between welfare reform's supposed success in moving women off of public assistance and toward economic self-sufficiency and the consequences welfare reform policy has presented for Black women fleeing domestic violence. Focusing on the intersection of poverty, violence, and race, she demonstrates the differential treatment that Black and White women face in their entanglements with the welfare bureaucracy by linking those entanglements to the larger political economy of a small city, neoliberal social policies, and racialized ideas about Black women as workers and mothers.

Skillfully interweaving Bernice's own eloquent words about her harrowing abuse with descriptions of other women's similar experiences and a rich synthesis of statistical findings, Jody Raphael demonstrates convincingly that domestic violence and dependence on public assistance are intricately linked. In a work that is sure to stir controversy, she challenges traditional views and stereotypes (conservative and liberal) about welfare recipients, arguing that many poor women are neither lazy nor paralyzed by a "culture of poverty," but instead are trapped by their batterers. Bernice's ordeals at the hands of her abusive partner -- brutal beatings, violent rapes, threats on her life, stalking, blocked access to birth control, and sabotage of efforts to find a job -- resonate throughout the work. The experiences she relates provide crucial insights into the welfare system and illuminate its failures, successes, and potential in helping women like her. This disquieting yet inspiring book puts a human face on the heated public policy debate over welfare reform. Above all, it is Bernice's life story and, through her voice, the story of countless other battered women who are isolated in poverty and welfare by the power and control of their abusers.

A key chapter, written by survivors of abuse who were also welfare recipients, completes this much-needed addition to the sparse literature and research available on the connection between family violence, child support, child abuse, and welfare.

First published in 1999, this study starts with Martin Luther’s I have a dream speech on equality for all. Dr. King’s words still reflect the hopes, ideals, and aspirations of many women seeking to improve the quality of their lives and their children’s. Exploring the Job Opportunities and Basic Skills Program (JOBS) for women, public assistive changes in the education and job training in the welfare system pertaining to African American women. Holding up past explanations of welfare dependence of the 'culture of poverty' or' feminisation of poverty' and a more recent focus of 'urban underclass', the author notes that these fail to include African American experiences, in particular female's experiences and failed to adequately address the historical, political, socio-economic, sexist and racial ideologies that prevailed within American society. This study also looks at the problems and issues related to poverty by examination of legislative policies and their impact on those who were most effected by them- the policy enforcers and the woman/families receiving public assistance.

Brings together the words of welfare mothers, activists and advocates, as well as scholars in a poignant and powerful challenge to the impoverishment of women.

Arguing that we commonly understand "wife abuse" and the "battered woman" in terms of standardized images of problems and people, the author explores how these images inform and shape social services for women who have been assaulted. Using ethnographic data of shelter work from the perspective of workers, she shows how these standardized images affect organizational structure and how front-line workers make sense of their interventions into clients' lives.