In Backwoods Witchcraft, Jake Richards offers up a folksy stew of family stories, lore, omens, rituals, and conjure crafts that he learned from his great-grandmother, his grandmother, and his grandfather, a Baptist minister who Jake remembers could "rid someone of a fever with an egg or stop up the blood in a wound." The witchcraft practiced in Appalachia is very much a folk magic of place, a tradition that honors the seen and unseen beings that inhabit the land as well as the soil, roots, and plant life. The materials and tools used in Appalachia witchcraft are readily available from the land. This "grounded approach" will be of keen interest to witches and conjure folk regardless of where they live. Readers will be guided in how to build relationships with the spirits and other beings that dwell around them and how to use the materials and tools that are readily available on the land where one lives. This book also provides instructions on how to create a working space and altar and make conjure oils and powders. A wide array of tried-and-true formulas are also offered for creating wealth, protecting one from gossip, spiritual cleansing, and more.

"Appalachian folk magic and conjure are little known today, but forty or fifty years ago, just about every person you might ask in Appalachia either knew something about it themselves or knew someone who did it. These practices and 'superstitions' are at the core Appalachian culture. Who were the old conjurors and witches of Appalachia? What did they do, believe in, and dress land talk like? How can you learn the ways of conjuring for yourself? This book answers those questions and more"--

The witches of Salem, Massachusetts, share their favorite spells, incantations, aphrodisiacs, and love potion recipes, some dating back to the 15th century.

"For centuries, people living in Appalachia have used homemade playing cards for fortune-telling and dream interpretation. This tradition has arisen over many generations of backwoods conjurers, 'grannie witches,' and 'yarb doctors'. Here, the author has created a fortune-telling deck fashioned after the folklore, superstitions, and dream symbols that he grew up with in Western North Carolina"

Strange things have been brewing in the village of Ashlaw in 1923: the once-prosperous drapers' shop has gone bankrupt and three separate families' lives have each, it seems, been hexed. In a bigger town such news might happen every day, but in tiny, remote Ashlaw, even one of these curses can set the whole village off-kilter. So what could be responsible for the stir? Margot, a local, precocious schoolgirl, has been trying to figure this out, especially since hers was one of the three ill-fated families. She comes to a strange conclusion--each of these curses somehow involves one Linden Grey, the most intriguing woman Margot has ever met. She determines to understand, once and for all, Linden's identity and her preternatural, even deadly, powers. But in her search, is Margot willing to hand over her childish innocence? With eerie suspense and clever turns of plot, Anna Gilbert bewitches believers and non-believers alike in A Hint of Witchcraft, a chronicle of a village's encounter with the other-worldly.

In Backwoods Witchcraft, Jake Richards offers up a folksy stew of family stories, lore, omens, rituals, and conjure crafts that he learned from his great-grandmother, his grandmother, and his grandfather, a Baptist minister who Jake remembers could "rid someone of a fever with an egg or stop up the blood in a wound." The witchcraft practiced in Appalachia is very much a folk magic of place, a tradition that honors the seen and unseen beings that inhabit the land as well as the soil, roots, and plant life. The materials and tools used in Appalachia witchcraft are readily available from the land. This "grounded approach" will be of keen interest to witches and conjure folk regardless of where they live. Readers will be guided in how to build relationships with the spirits and other beings that dwell around them and how to use the materials and tools that are readily available on the land where one lives. This book also provides instructions on how to create a working space and altar and make conjure oils and powders. A wide array of tried-and-true formulas are also offered for creating wealth, protecting one from gossip, spiritual cleansing, and more.

The persecution of Old World German Protestants and Anabaptists in the seventeenth century--following debilitating wars, the Reformation, and the Inquisition-- brought about significant immigration to America. Many of the immigrants, and their progeny, settled in the Appalachian frontier. Here they established a particularly old set of religious beliefs and traditions based on a strong sense of folk spirituality. They practiced astrology, numerology, and other aspects of esoteric thinking and left a legacy that may still be found in Appalachian folklore today. Based in part on the author's extensive collection of oral histories from the remote highlands of West Virginia, Signs, Cures, and Witchery; German Appalachian Folklore describes these various occult practices, symbols, and beliefs; how they evolved within New World religious contexts; how they arrived on the Appalachian frontier; and the prospects of those beliefs continuing in the contemporary world. By concentrating on these inheritances, Gerald C. Milnes draws a larger picture of the German influence on Appalachia. Much has been written about the Anglo-Celtic, Scots-Irish, and English folkways of the Appalachian people, but few studies have addressed their German cultural attributes and sensibilities. Signs, Cures, and Witchery sheds startling light on folk influences from Germany, making it a volume of tremendous value to Appalachian scholars, folklorists, and readers with an interest in Appalachian folklife and German American studies.