Awakening the Hermit Kingdom: Pioneer American Women Missionaries in Korea gives a focused look at the long-ignored subject, the pioneer women missionaries to the Hermit Kingdom, as the early missionaries often called Korea. Based largely on private papers and mission reports of the missionaries, the author explores the life and work of the American women missionaries in the first quarter century of the Protestant mission in Korea. This book brings a new light to the history of Protestantism in Korea by revealing the identity and activities of the women missionaries, as well as the level of religious and social impact made by their presence and work in Korea.

Awakening the Hermit Kingdom: Pioneer American Women Missionaries in Korea gives a focused look at the long-ignored subject, the pioneer women missionaries to the Hermit Kingdom, as the early missionaries often called Korea. Based largely on private papers and mission reports of the missionaries, the author explores the life and work of the American women missionaries in the first quarter century of the Protestant mission in Korea. This book brings a new light to the history of Protestantism in Korea by revealing the identity and activities of the women missionaries, as well as the level of religious and social impact made by their presence and work in Korea.

The last century has seen the revolutionary remaking of Christianity into a truly world religion. How did it happen? What triggered the emergence of this new global faith no longer dominated by the West, full of new and vital forms of devotion? Mark Shaw's provocative thesis is that far-flung revivals are at the heart of the global resurgence of Christianity. These were not the quirky folk rituals associated with rural America and nineteenth-century camp meetings that belong more to an age of plows and prairies than of postmodernity and globalization. Rather they were like forces of nature, protean, constantly adjusting their features and ferocity to new times and to new places, speaking Spanish, Portuguese, Yoruba, Korean, Mandarin and Gujarati. They crossed the equator. As they traveled abroad they grabbed hold of missionaries, Bible translations, national evangelists, globalization and glossolalia and turned them into a religious revolution. In this engaging book we read the stories of Joseph Babalola and the Aladura Revival in Africa, of Kil Sun-Ju and the great Korean revival of 1907, of Paulo Borges Jr. and explosion of neo-Pentecostalism in Brazil, and of V. S. Azariah and the mass conversions of the Dalit people in India. As Shaw paints portraits of these and many more, his gallery fills, and we begin to see beyond isolated pictures to the sweeping landscape that we didn't realize was before our eyes all the time.

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems? As Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Missionary Diplomacy exposes the longstanding influence of evangelical missions on the shape of American foreign relations.

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.

These chapters examine pathbreaking East Asian women who mobilized Christian beliefs, knowledge, institutions, and networks between 1880 and 1945 to raise the profile of “The Woman Question,” frame the contours of the related debate, and craft original responses.

This book examines the partnerships and power struggles between American missionaries and Korean Protestant leaders in both nations from the late 19th century to the aftermath of the Korean War. Yoo analyzes American and Korean sources, including a plethora of unpublished archival materials, to uncover the complicated histories of cooperation and contestation behind the evolving relationships between Americans and Koreans at the same time the majority of the world Christian population shifted from the Global North to the Global South. American and Korean Protestants cultivated deep bonds with one another, but they also clashed over essential matters of ecclesial authority, cultural difference, geopolitics, and women’s leadership. This multifaceted approach – incorporating the perspectives of missionaries, migrants, ministers, diplomats, and interracial couples – casts new light on American and Korean Christianities and captures American and Korean Protestants mutually engaged in a global movement that helped give birth to new Christian traditions in Korea, created new transnational religious and humanitarian partnerships such as the World Vision organization, and transformed global Christian traditions ranging from Pentecostalism to Presbyterianism.