Analyzes the vast impact that Aum has had on Japanese society, including its appeal to Japanese youth. In-depth study of the question of civil liberties now that many Japanese wish to ban sects. Also details political questions raised by the Aum crisis, Aum's revivalist mission to Russia, and attempts by Aum and other New Religions in Japan to gain money and fame by pushing an "Armageddon" theme.

In this haunting work of journalistic investigation, Haruki Murakami tells the story of the horrific terrorist attack on Japanese soil that shook the entire world. On a clear spring day in 1995, five members of a religious cult unleashed poison gas on the Tokyo subway system. In attempt to discover why, Haruki Murakmi talks to the people who lived through the catastrophe, and in so doing lays bare the Japanese psyche. As he discerns the fundamental issues that led to the attack, Murakami paints a clear vision of an event that could occur anytime, anywhere.

At the time Aum Shinrikyõ emerged, most Japanese assumed that they lived in one of the most well-ordered and safest societies, a model that had much to offer the chaotic Western world. This assumption was shaken on 20 March 1995 when the deadly nerve gas sarin was released on the Tokyo subway system. Since that incident, the 'Aum affair' has had widespread repercussions and shaken the Japanese psyche in a serious way. This volume provides a window onto contemporary Japanese society by considering the various reactions and responses to this crisis precipitated by this deviant religious movement.

Aum Shinriky?'s sarin attack on the Tokyo subway in March 1995 left an indelible mark on Japanese society. This is the first book to offer a comprehensive study of the competing memories of Aum Shinriky?'s religious terrorism. Developing a sociological framework for how uneven distributions of power and resources shape commemorative processes, this book explores how the Aum Affair developed as a 'cultural trauma' in Japanese collective memory following the Tokyo attack. Interrogating an array of sources including mass media reports and interviews with victims and ex-members, it reveals the multiple clashing narratives over the causes of Aum's violence, the efficacy of 'brainwashing' and 'mind control', and whether capital punishment is justified. It shows that although cultural trauma construction requires the use of moral binaries such as 'good vs. evil', 'pure vs. impure', and 'sacred vs. profane', the entrenchment of such binary codes in commemorative processes can ultimately hinder social repair and reconciliation.

The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed. Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.