The bibliography lists about 10.000 titles of monographs, collections and articles in the field of the philosophy of religion and philosophical theology that appeared between 1955 and 2005. The majority of them are in the English language but publications in German, Dutch and French are listed as well. Though it is not claimed to be exhaustive, the bibliography offers a fairly representative survey of scholarly work on the main topics of interest. *** Publications have been systematically classified according to eleven main categories: "Introductions, Surveys and Historical Issues" (Part I), "Religious Language" (Part II), "Religious Experience" (Part III), "Religious Epistemology" (Part IV), "Theism" (Part V), "Hermeneutics" (Part VI), "Religion and Science" (Part VII), "Religion and Aesthetics" (Part VIII), "Religion and Morality" (Part IX), "Religious Pluralism" (Part X) and "Feminist Philosophy of Religion" (Part XI). Part III has been subdivided into "Religious Experience" and "Mystical Experience," Part VII into "The Concept of God," (arguments for) "The Existence of God," "The Problem of Evil" and "Atheism," and Part VII into "General and Historical Issues," "Theological Issues" and "(implications of) Modern Physics, Cosmology and Biology," *** The bibliography will particularly be useful to scholars, teachers and students in the philosophy of religion, philosophical theology and systematic theology as well as to those who are interested, professionally or otherwise, in the results of academic scholarship in those fields.

Descartes is perhaps most closely associated with the title, “the Father of Modern Philosophy.” Generations of students have been introduced to the study of philosophy through a consideration of his Meditations on First Philosophy. His contributions to natural science is shown by the fact that his physics, as promulgated by the Cartesians, played a central role in the debates after his death over Isaac Newton’s theory of gravitation. Descartes also made major contributions to the field of analytic geometry; we still speak today of “Cartesian coordinates” and the “Cartesian product.” This second edition of Historical Dictionary of Descartes and Cartesian Philosophy covers the history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on various concepts in Descartes’ philosophy, science, and mathematics, as well as biographical entries about the intellectual setting for Descartes’ philosophy and its reception, both with Cartesians and anti-Cartesians. This book is an excellent access point for students, researchers, and anyone wanting to know more about Descartes.

Rist explores how and why Augustine's moral framework became distorted with time and proposes a return to a revitalized version of his thought.

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A Free Corrector evaluates Colin Gunton's treatment of Augustine's legacy on the Trinity and the doctrine of creation. Gunton claimed that Augustine's work ultimately contributed to a host of problems for the Western tradition. Joshua McNall addresses this in conjunction with Gujnton's argument regarding Augustine's "afterlife." In the end, A Free Corrector argues that while Gunton was far too "free" in his correctio of Augustine, it is also true that isolated aspects of his Augustinian narrative remain viable.

Descartes is not simply our iconic modern philosopher, mathematician or scientist. He stands as the cultural symbol for modernity itself. As such, Descartes is widely read in and out of universities as the definitive moment in the birth of what we take to be the Modern. Yet, recent scholarship has presented numerous challenges to the Cartesian image. Some question the legitimacy of calling Descartes a founder of modernity. Others have questioned the very legitimacy of Modernity itself, using Descartes as a way into that critique This collection of original papers by leading philosophers and historians of early modern thought opens up these questions, exploring them in new and markedly interdisciplinary ways, offering fresh insights into the important relationship between Descartes and the Modern, and the very meaning and status of Modernity itself. This collection assembles together for the first time leading representatives from what might be called the “naturalist” or Anglo-American school with those of the continental “phenomenological” school in a dialogue concerning Descartes’ place. The papers explore crucial questions and recent disputes regarding Descartes’ relationship to his predecessors, to his contemporaries and to modern thought, to the philosophy of mind, to questions of metaphysics and natural philosophy. Descartes and the Modern helps bridge solitudes drawn between these traditional approaches to Descartes.