Louis A. Perez examines the founding of the national army in Cuba, the rise and fall of Cuban army preeminence during the Machado regime, the bizarre army seizure of power in 1933, which resulted in the collapse of the officer corps, and follows the dominance of the army until the revolution of 1958. He shows that the Cuban political order rested on the stability of the army, which itself grew increasingly estranged from national traditions and eventually became the tool of a clique of political leaders, only to fall to rebel forces during the revolution.

Cover -- Half Title -- Title -- Copyright -- Dedication -- CONTENTS -- Introduction. A History That Dare Not Be Told: Political Culture and the Making of Revolutionary Cuba, 1946-1958 -- 1 Cuba on the Verge: Martyrdom, Political Culture, and Civic Activism, 1946-1951 -- 2 El Último Aldabonazo: Fulgencio Batista's "Revolution" and Renewed Struggle for a Democratic Cuba, 1952-1953 -- 3 Los Muchachos del Moncada: Civic Mobilization and Democracy's Last Stand, 1953-1954 -- 4 Civic Activism and the Legitimation of Armed Struggle Against Batista, 1955-1956 -- 5 Complicit Communists, Student Commandos, Fidelistas, and Civil War, 1956-1957 -- 6 Clandestinos, Guerrillas, and the Making of a Messiah in the Sierra Maestra, 1957-1958 -- Epilogue. Revolutionary Cuba: December 1958 and Beyond -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z

In this extensively researched book, Anna Clayfield challenges contemporary Western views on the militarization of Cuba. She argues that, while the pervasiveness of armed forces in revolutionary Cuba is hard to refute, it is the guerrilla legacy, ethos, and image—“guerrillerismo”—that has helped the Cuban revolutionary project survive. The veneration of the guerrilla fighter has been crucial to the political culture’s underdog mentality. Analyzing official discourse, including newspapers, history textbooks, army training manuals, the writings of Che Guevara, and the speeches of Fidel Castro, Clayfield examines how the Cuban government has promoted guerrilla motifs. After 1959, the revolutionary leadership relied on this discourse to shape a new political culture. During the implementation of Soviet-style management in the late 1960s and 1970s, Cuba underwent profound structural changes, but the beliefs and values that underpinned the Revolution—and that were linked to the guerrilla ethos—were still upheld. Clayfield traces the shifting ideologies that circulated in Cuba during the 1980s to show how this rhetorical strategy helped prevent the proliferation of a siege mentality. The guerrilla code became a recourse Cuban leadership used to steel the population through the 1990s Special Period following the collapse of the Soviet Union. And while the outside world perceived the changes that took place during Raúl Castro’s tenure to be signs the Revolution’s socialist model was fading, Clayfield proves guerrillerismo remained an important anchor for the new regime. By weaving the guerrilla ethos into the fabric of Cuban identity, the government has garnered legitimacy for the political authority of former guerrilleros, even decades after the end of armed conflicts. The Guerrilla Legacy of the Cuban Revolution chronicles how guerrilla rhetoric has allowed the Revolution to adapt and transform over time while appearing to remain true to its founding principles. It also raises the question of just how long this discourse can sustain the Revolution when its leaders are no longer veterans of the sierra, those guerrillas who participated in the armed struggle that brought them to power so many years ago.

A fascinating encyclopedic survey of the Spanish-Cuban/American War, the Philippine War, and the small wars between 1899 and the end of the occupation of Haiti in 1934. The name changes themselves are instructive. The usage of "Spanish-American War" ignores the fact that the war in Cuba had been la