The first collection of essays on Aristotle's philosophy of human nature, covering the metaphysical, biological and ethical works.

Dr. Clark reconstructs Aristotle's various doctrines about man and the universe, on the assumption that they are to be interpreted in the most rational way.

Anticipation -- Expectation -- Speculation -- Potentiality -- Hope -- Destiny.

Examines Aristotle's doctrine of hylomorphism and its importance for understanding the process by which substances come into being.

A surprising range of scholars return to the works of Aristotle as a source of fresh perspectives on their disciplines. Furthering that aim, an eclectic group of classicists and political scientists discusses the importance of Aristotle's political and ethical writings--for example, the Poetics, the Rhetoric, the Politics, and ethical and historical treatises--to contemporary approaches in political and social science. The collection examines underlying concepts such as production, race, class, and gender, as well as more traditional Aristotelian topics such as justice, monarchy and democracy, and the relationship between law and constitution. Emphasizing contemporary relevance and following Aristotle himself, this volume proceeds on the premise that the human sciences do not seek simply to increase knowledge but rather to benefit human life. A surprising range of scholars return to the works of Aristotle as a source of fresh perspectives on their disciplines. Furthering that aim, an eclectic group of classicists and political scientists discusses the importance of Aristotle's political and ethical writings--for example, the Poetics, the Rhetoric, the Politics, and ethical and historical treatises--to contemporary approaches in political and social science. The collection examines underlying concepts such as production, race, class, and gender, as well as more traditional Aristotelian topics such as justice, monarchy and democracy, and the relationship between law and constitution. Emphasizing contemporary relevance and following Aristotle himself, this volume proceeds on the premise that the human sciences do not seek simply to increase knowledge but rather to benefit human life.

Romantic Motives explores a topic that has been underemphasized in the historiography of anthropology. Tracking the Romantic strains in the the writings of Rousseau, Herder, Cushing, Sapir, Benedict, Redfield, Mead, Lévi-Strauss, and others, these essays show Romanticism as a permanent and recurrent tendency within the anthropological tradition.

In the period between about 1820 and about 1870 German psychiatry was born and reborn: fust as anthropologically orientated psychiatry and then as biomedical psychiatry. There has, to date, been virtually no systematic examination of the philosophical motives which determined these two conceptions of psychiatry. The aim of our study is to make up for this omission to the best of our ability. The work is aimed at a very diverse readership: in the first place historians of science (psychiatry, medicine, psychology, physiology) and psychiatrists (psychologists, physicians) with an interest in the philosophical and historical aspects of their discipline, and in the second place philosophers working in the fields of the history of philosophy, philosophy of science, philosophical anthropology and philosophy of medicine. The structure and content of our study have been determined by an attempt to balance two different approaches to the historical material. One approach emphasises the philosophical literature and looks at the question of the way in which official philosophy determined the self-conception (Selbstverstiindnis) of the science of the day (Chapters 2 and 4). The other stresses the scientific literature and is concerned with throwing light on its philosophical implications (Chapters 1 and 3).